John the Baptist

Matthew 3:1-12

If someone came from living years out in the wilderness by himself, and came to town dressed very unconventionally, and preaching a message that we were all sinners that needed to repent, would you listen?  Or would you think that this fellow was crazy, perhaps even dangerous?  Today’s Gospel message is of just such a fellow.  Let’s take a look at this very unique person and his very important message.

As Chapter 3 begins, the Apostle Matthew introduces us to John the Baptist.  From other Gospels, we know that John was a relative of Jesus, most likely a cousin, as his mother and Jesus’ mother were relatives.  John’s father, Zacharias, was a priest at the Temple in Jerusalem, and he would have been raised in a comfortable household.  However, he felt the Lord’s calling upon him, and sometime prior to our Scripture, he left his home in Jerusalem to pray and fast in the wilderness of Judea, likely west of the capital.  Now the Lord had directed him back to the area around the Jordan River, several miles west of Jerusalem, and he had a message for the people (vs. 1-2).  That message was that people needed to repent, for God’s Kingdom was coming.

People don’t like the words “repent” or “sin”.  Repent means to make a radical change in one’s life, to turn and go in the opposite direction from sin, and towards God.  It also involves an element of grief over the way we have lived apart from God, and a decision to run towards the Father. Repentance is not optional if one is to have a relationship with God.  Today, far too many preachers never mention the words “repentance” or “sin”.  For those preachers their messages are all about self-esteem or worldly comfort.  That was not what John the Baptist had to say.  His message was urgent because the King, the Messiah, was about to be revealed.

Matthew continues by identifying John the Baptist as the one that Isaiah the prophet had foretold (vs. 3).  In Isaiah 40:3, the prophet foretold of one preaching in the wilderness to prepare the way for the Lord, which was exactly what John’s ministry was about - preparing the way for Jesus by urging the people to repent and turn away from their sins.  God’s Word is always fulfilled.  We can trust His promises about Jesus’ second coming just as His first coming was fulfilled.

Next we have a description of John the Baptist (vs. 4).  He was not dressed in the standard robes and tunics that men wore in those days.  Instead he wore a garment made from camel’s hair, with a leather belt around it, reminiscent of the prophet Elijah (II Kings 1:8).  Nor did he eat the usual food of that day.  His diet consisted of locusts and wild honey.  Jesus later bore witness that John the Baptist also fulfilled the prophecy in Malachi that Elijah would return before the Day of the Lord (Malachi 3:1, 4:5; Matthew 11:14).  John’s clothing and diet choices showed that he made a separation in his life from worldly luxury.  Though the Lord doesn’t call each of us to show such extremes in our clothing and diet, our lives should reflect humility and holiness, not worldly indulgence.  Our lives should point others to Jesus, not ourselves.

Crowds were eager to hear John’s message, as they came from Jerusalem, Judea, and the areas around the Jordan River.  They were baptized as they repented of their sins (vs. 5-6).  This baptism here was a public confession of repentance, preparing their hearts for the coming Messiah.  Two groups of people that also showed up to hear John preach were the Pharisees and the Sadducees (vs. 7-10).  John did not soften his message for that audience.  He was not afraid to speak the truth, the specific message that the Lord gave him.  Too many preachers today, especially in some megachurches, tip-toe around, making sure their message won’t offend anyone, and they never speak of sin or the need for repentance.  Everything is sugar-coated, soft, and fluffy, a “feel-good” message to please everyone.  Not John!  He rebuked them, and reminded them that mere religious heritage does not save.  That is true then and now.  Salvation requires personal repentance, not who one's parents or grandparents were.  True faith will also produce fruit.

John also told the people that his baptism was with water, but the coming Messiah would baptize with the Holy Spirit and with fire (vs. 11-12).  The Holy Spirit brings regeneration to those He comes upon at salvation, and also indwells all believers.  The fire that the Lord brings is judgment upon those who are unrepentant.  Jesus will separate the wheat, those who are true believers, from the chaff, which are the unsaved.  John’s baptism was preparatory, but Christ’s work is eternal.

As we close this Gospel message, finishing out this second week of Advent, we should examine our life, seeing if we have genuine repentance of our sins, and then fruit that shows that repentance.  Don’t strive for a life of luxury, but instead live a life where we are pointing others to the Lord Jesus.  And then, as John the Baptist did, urgently share the Gospel with others, as judgment is coming, and only Jesus can save.

The God of Hope

Romans 15:4-13

Have you ever heard a Christian say that they felt that the Old Testament was obsolete, that it wasn’t necessary anymore?  Perhaps you have even felt that way.  Perhaps you felt that it was just way too long and way too old.  That it was just a lot of dusty, ancient history, and dry words from long-dead prophets.  Perhaps keep one or two beautiful psalms, but you felt the rest could be stashed away on a bookshelf somewhere.  There are even a few denominations that feel that way, and do not ever use or read from the Old Testament.  Thankfully, those are few.  In our Scripture today from the New Testament book of Romans, God, through the words of St. Paul, tells us something about the books of the Old Testament.

When Paul wrote his letter to the church in Rome, the Old Testament was already many hundreds of years old.   The last book written was Malachi, which was written around 430 BC, which was close to 500 years earlier than when Paul wrote this epistle.  Our Scripture is near to the end of the epistle, and in our opening verse, the Apostle reminds the believers that the Old Testament is still very important to them, and to us today, as well.  Those books, from Genesis to Malachi, are not outdated (vs. 4).  They were written for our instruction, not just for the people who lived before Christ, but for those believers in Paul’s day, and for us today.  As we read in II Timothy 3:16, all Scripture is inspired by God, which includes the Old Testament.  As God’s inspired Word, it is not something that we can just lay aside.  It is sufficient for teaching and encouragement.  We do not need human philosophy, as the Bible provides true hope.

As Paul continues in this passage, he encourages these believers to be likeminded with each other, of one mind and one voice (vs. 5-6).  When Christians are united in Christ, their worship will glorify God with one voice.  However, being likeminded does not mean that we compromise with doctrine or truth.  Different churches can have different opinions about minor issues, like how many hymns are sung each Sunday and at what point in the service, or when the offering is taken, or even if a box should be put in the back for people to drop their offering into.  However, with doctrinal truth, we should never compromise.  True unity is doctrinal unity, agreement in the truth of God’s Word, not in joining with those who reject the truth and inspiration of the Bible just so that they get along.

We are called to receive other believers, just as Jesus received us (vs. 7).  We are to welcome them, regardless of background, because salvation is by grace alone, not by works, or race, economic or social standing.  This leads into his teaching that Jesus came both for the Jews and also for the Gentiles, which he backs up with several quotes from the Old Testament (vs. 8-12).  Jesus came as a minister to the Jews to confirm God’s promises to them.  However, contrary to what some were teaching then in opposition to Paul’s teaching, the Gentiles were also included in God’s plan.

Paul gives us several references from the Old Testament where God told His people quite plainly that the Gentiles were included in His plan for salvation.  He gives us quotations from Psalm 18:49; Deuteronomy 32:43; Psalm 117:1; and Isaiah 11:1, 10.  God’s promises all throughout the Bible are literal and they are trustworthy.  We see that the Gentile people are invited to share with Israel in God’s mercy.  The church is made up of all nations, united in Christ, fulfilling God’s eternal plan.

Our Scripture passage ends with a blessing of hope, joy, and peace (vs. 13).  God Himself is the God of hope.  We have the power through Him to shake off the chains of despair.  Joy and peace come only through faith in Jesus, not through worldly pursuits.  Christian hope is not a vague wish.  Christian hope is a sure confidence that we will receive what God has promised us.  Because God keeps His promises, we can live with joyful hope.

As Christians, we can be strengthened with the hope that we have in Jesus Christ. This world is filled with godlessness and evil. It is easy for Christians to be discouraged and fearful.  Instead, we needed to be like a sunflower, whose bright face follows the sun.  We need to keep looking to the Son of God, looking to Him day and night.  No matter how difficult our circumstances, no matter how hopeless our situation, divine hope can fill our hearts, knowing that one day God will wipe away every tear and take away all pain.

The Just and Righteous King

Psalm 72

Our psalm this week, for the Second Week of Advent, continues the theme of looking forward to the Second Coming, and the Messianic reign of the Lord Jesus Christ.  This is almost a companion Scripture to our previous study earlier this week.  Let’s see what we can learn from this portion of God’s Word.

This psalm has a superscription which attributes it to King Solomon, in which case the king would have written it for his son and heir, Rehoboam.  Some scholars believe that the psalm may have been written by King David, for his son Solomon.  The psalm is a prayer, either for Solomon’s son Rehoboam, or David’s son Solomon, to be a good and ideal king, who will rule the country in righteousness.  Neither one, though, would really live up to the thoughts of this psalm.  In some senses, Solomon was the greatest king, in that he expanded the kingdom to its greatest size, and enriched the kingdom to its greatest point.  However, spiritually King Solomon was the ruler who led the country into idolatry, reintroducing the people into worshiping pagan idols.  Solomon’s son Rehoboam certainly did not live up to this psalm’s ideal, as it was during his reign that the kingdom split into two, the Northern Kingdom of Israel, and the Southern Kingdom of Judah.  Reading through, we see that this psalm is Messianic, as it points forward to the reign of Jesus Christ in His coming Millennial Kingdom.

Whether this psalm was written by or for Solomon, the psalmist prayed that the king would have God’s wisdom to rule his people and nation justly (vs. 1-4).  They prayed that the king would judge with justice, especially for the poor, implying they would not be blinded by bribes from the wealthy.  The king should also deliver the poor and needy from those who would oppress them.  This reflects God’s character and His desire for leaders to uphold these values.

Throughout this psalm we see that it foreshadows the Lord Jesus, the King of kings, who will rule with perfect righteousness.  He will bring impartial judgment.  He will defend the weak and defeat all evil.  As Christians, we should pray for our leaders, whether they are presidents, prime ministers, or kings, that they would seek God’s wisdom, justice, and compassion for the poor.

The psalmist continues by praying that the king’s reign would bring prosperity and peace (vs. 5-7).  They also pray that the king’s reign would extend to the ends of the earth (vs. 8-11).  Whether written by David or Solomon, it’s not likely that they really believed their realm would truly cover the whole world, so this was likely just a figure of speech to them.  However, as being a Messianic prophecy, it is literal and genuine as it foreshadows Christ’s universal reign.  In the Millennial Kingdom Jesus will rule over all nations.  His dominion will be from sea to sea, to the ends of the earth, and His enemies will bow and lick the dust.  Kings will bring Jesus tribute, and all nations will serve Him, recognizing His authority.

The king is called to have compassion for the poor and needy, delivering them from oppression and violence (vs. 12-14).  God has a heart for the marginalized and vulnerable.  Jesus is the defender of the weak, unlike some earthly rulers who often exploit them.  In His Millennial reign, He will show perfect justice, mercy, and deliverance.  Our rulers, and ourselves as well, should reflect His compassion in caring for the poor and oppressed.

As our psalm continues we see a prayer for the king’s name and legacy to endure forever (vs. 15-17).  Earthly kings or presidents’ rule will come to an end, but Jesus’ reign is eternal.  This clearly points to the eternal rule and kingship of Jesus (Philippians 2:9-11).  Our hope should not be in any temporary government or leader, but in the everlasting kingdom of Jesus.

The psalmist concluded the psalm with praise to God, acknowledging Him as the source of all blessings, and that His Name will be blessed forever (vs. 18-20).  As believers, we have hope in Jesus Christ, the ultimate fulfillment of this psalm.  He alone will bring true justice, peace, and prosperity.

The Root of Jesse

Isaiah 11:1-10

A quick look at a calendar will show us that we are beginning the second week in December.  On the Church calendar we see that this is the Second Week of Advent, as well.  In anticipation of the coming Christmas holiday, many people have already set up their Christmas decorations.  Our Old Testament Scripture for this Second Sunday of Advent is a beautiful Messianic prophecy from the prophet Isaiah, which points directly to the coming Messiah, along with His future reign.  Let’s see what the Lord tells us through His prophet Isaiah.

Have you ever seen a stump from a tree that was recently cut down, and coming back a little while later you observe that the sprout of a new tree is beginning to grow out of the stump?  That is because the root system underground was not destroyed, and still has life in it.  This doesn’t happen all the time, but occasionally it does, especially with deciduous trees.  We often speak of “family trees”, where a common ancestor is the root, and then various branches of the family are filled in.  Isaiah spoke here about the root of Jesse, the father of King David (vs. 1).  His descendants were sitting upon the throne of the Kingdom of Judah.  Not that far in the future, though, that tree would be cut down, and there would be no more rulers in Judah.  By the time shortly before Jesus’ birth, the royal line of David was as dead as a stump. Though there were many descendants of David (Joseph was one), none were in any position whatsoever to reign.  However, Isaiah prophesied that a root would come forth from that stump, the Lord Jesus Christ, and He would reign forever.  God preserved that root.

As Isaiah continued, he spoke of this root out of Jesse, which is the Lord Jesus, and how God’s Spirit would rest upon Him.  His ministry was a Spirit-filled one (Luke 4:18), including such gifts of the Spirit as wisdom, understanding, counsel, might, knowledge, and fear of the Lord.  As Christians today, we are also called to walk in the Spirit, and reflect Jesus’ character in our life.

The next several verses speak more directly to the Second Coming of the Lord Jesus, still yet to be fulfilled, when He returns to judge the world (vs. 3-5).  Jesus will rule with perfect justice.  He will not judge by outward appearance, but instead with righteousness.  All too often we pass judgement by outward appearances, even in the justice system.  However, circumstances and situations aren’t always as they might appear.  When relevant information is missing or overlooked, we make assumptions.  How often do we jump to the wrong conclusions because we failed to get all of the facts?  How often have our thoughts of others been judgmental?  Instead, the judgment that Jesus gives will be righteous.  He will defend the poor and slay the wicked with His Word.  Believers should reflect His discernment and fairness with our judgment, as well.

As we continue with our Scripture, we come to verses that are familiar to many people, which speak of the peaceable kingdom that Jesus will bring when He returns (vs. 6-9).  Ever since the Fall of Adam and his expulsion from the Garden of Eden, many animals have become dangerous, both to humans and to other animals.  Wolves are natural enemies to sheep.  Lions, leopards, and bears will attack and eat cattle.  Little children are not safe around any of them.  Yet in the Millennial reign of the Lord Jesus these, and all animals, will live peacefully with each other.  The curse that came upon the earth back in Genesis 3 will be reversed, and the earth will be restored to the glory it had in the Garden.  The harmony that creation once had will be restored.

As Isaiah closed this portion of Scripture, he proclaimed that this Root of Jesse, the Lord Jesus Christ, stands as a banner to His people, and to all of the Gentile world, which will seek Him (vs. 10).  Jesus is not only Israel’s Messiah, but also the Savior of all nations of the world (Romans 15:12).  As we read throughout the Book of Acts, the Gospel’s spread to the Gentiles fulfilled this prophecy, and it continues to be fulfilled to this day, as God’s message spreads to all corners of the world.  The ultimate fulfillment, though, awaits Christ’s reign when all nations will submit to Him.

As we close we see things that we can look forward to, just as we look forward to Christmas now.  We can look forward to the day when Jesus will bring His righteous judgment.  We can look forward to when all of creation will be in peace and harmony with each other.  Won’t it be nice to go up to a lion and hug him around the neck, putting your face into his wonderful mane, and roll around playing with the bears?  And most of all, it will be a glorious day when all nations will bow and worship the Lord Jesus Christ! 

Just as in the Days of Noah

Matthew 24:37-44

The date is August 24th, and the year is 79 AD.  We are in a village about 15 miles south of Naples, Italy.  The day started just as every other day had.  People woke up, they ate breakfast, and started their usual routine.  Some went off to their jobs, others headed to the marketplace, and then some might have headed off to school.  As the day progressed, life was just as it had always been.  If someone had paid attention, the mountain just a few miles away was occasionally giving off some small puffs.  If they had noticed, they didn’t pay much attention to it, and that was a fatal mistake.  If they had, they might have warned the community, people would have quickly gotten out of town, and lives saved.  That afternoon that mountain, which was Mt. Vesuvius blew in a thunderous volcano, and several thousand people in that village of Pompeii died.  The suddenness of their destruction is forever immortalized in the archeological remains of that village.  Jesus warns us in our Scripture today of another day which will suddenly come, and which will forever change lives.  Will we be prepared?  Let’s take a look at God’s Word.

Today’s Scripture passage is from the Gospel of Matthew, and it continues on with Jesus’ Olivet Discourse, a series of teachings He gave just days before the crucifixion.  Jesus warned His followers of the need to be ready when He will return at His Second Coming.  The Savior spoke about another time in history, during the days of Noah, when people’s lives were going on like usual.  Then suddenly something happened that they weren’t prepared for, specifically the Flood, and sudden destruction came upon them (vs. 37-39).  It took Noah several years to build the Ark, and during that time he was witnessing to the people, and telling them about the coming Flood.  However, everyone ignored him, even mocking him.  They were oblivious to their impending judgment.  Then the flood came suddenly, sweeping away the unprepared.

Jesus warned that things will be similar when He returns.  The world today mirrors the complacency of the people at the time of Noah and the Flood.  Most people today ignore or mock God’s warnings.  They pursue their own pleasures and routines, but are blind to eternal realities.

As He describes, when Jesus returns there will be a division between people - those who are prepared for Him, and those who are not (vs. 40-41).  Salvation is personal.  Who we are related to doesn’t matter for anyone.  One could be the child of one of the greatest preachers who ever lived, but if they are not saved themselves, it won’t matter.  They will be left.  Nor does it matter what job you have or how many Christians you know.  Only personal faith in Jesus matters.  One will be taken, and the other won’t.

As Jesus continues His message, He warns His followers to be constantly alert and ready for His return (vs. 42-44).  He compares His return to that of a thief coming in the middle of the night.  We never know when that happens.  So it will be when Jesus returns.  It will be unexpected, disruptive to one’s daily life, and it will be unavoidable.  The fate of everyone will then be determined.  Because of this, we need to live holy and alert lives, not being lulled into spiritual slumber.  Readiness means walking in obedience, telling others about the Savior, and keeping eternity in view.

There are no signs that pinpoint the exact day or hour when Jesus’ return will occur.  It could be at any moment.  Thus, each individual person should be prepared.  No one can rely on another’s faith.  Outside of faith in Jesus Christ, final destruction is sure to everyone.  No rank, possession, or character will be enough to save a single soul who has not believed in Jesus.  All were safe on the Ark from the lowliest critter to the most powerful.  All are safe who come to Jesus in faith.

God provided one solitary way of escape from the flood waters, and that was the Ark.  Only Noah and his family got on, and only they were spared.  Because they rejected God’s way to be spared, everyone else was doomed to die in the Flood.  God has provided one solitary way of salvation to escape from eternal destruction today, and that is through the Name of Jesus (Acts 4:12).  The only true safety and security in these days is by resting securely in the hands of the Savior.

A Debt That We Owe

Romans 13:8-14

Many people have debts that they owe - a mortgage on a house, a car loan, a balance on a credit card, student loan debt, or high medical bills.  Sometimes, with careful budgeting and financial planning, people can get these paid off, and then they are debt free.  Or are they?  In our Scripture for today, from St. Paul’s letter to the Romans, we read about one debt that we always owe.  Let’s look into our Scripture and see what that is.

As we open our Bible passage, Paul urges his readers to not owe anything to anyone (vs. 8).  I don’t believe that Paul is saying one shouldn’t buy a house and have a mortgage, or anything like that, and for some people, medical bills can be a big debt.  However, we shouldn’t live our life with the habit of continually buying, and accumulating an unnecessary, substantial debt.  Believers should not be burdened by unpaid debts or obligations.  There is one debt, though, that the Bible said we all will have, and that is the ongoing debt of loving one another. That is a debt that is always owed.  We never come to a day when we can say that we’ve paid off our debt to love this or that person, and we don’t need to love them anymore!

Love is the fulfillment of the moral law (vs. 9).  As we read through the Ten Commandments, we see that by obeying these laws we show love, not only to God, but to our neighbor, as well.  If we love others, we are restrained from doing them any harm, as love seeks the good of other people.  If we genuinely love our family and our neighbor, we won’t lie to them, steal from them, and certainly not commit adultery, or murder them.  We seek their good, their welfare.

Love is not just some warm, fuzzy feeling that makes you giddy like a schoolgirl infatuation.  Love is active.  It does no harm, but actively does good for others (vs. 10).  This is not sentimental love, but Biblical, Spirit-enabled love.  It is rooted in obedience to God’s Word.  Our daily conduct should be measured by whether we bless or harm others.  To love as Jesus did means that we incorporate God’s self-sacrificing love into our hearts.  In Jesus, God showed us not only perfect obedience to the Law, but perfect love, as well.

As we continue in our passage, we are urged to live a life showing love because as each day passes, we are closer to the day when Jesus will return (vs. 11).  Knowing this, we need to live with vigilance, not in a spiritual slumber. We are exhorted to spiritual alertness.  The word “salvation” here in the context of this verse refers not to one’s initial justification when one turns to Jesus as is saved.  Rather, it refers to our final deliverance when Jesus returns.

Frequently throughout the Bible the words “light” and “darkness”, along with “day” and “night” have a spiritual context with either righteousness or sin and evil.  As believers, we must reject sinful practices, the “works of darkness”, and instead arm ourselves with Christ’s righteousness, His light (vs. 12).  This is a call to separate ourselves from the world’s philosophies and sinfulness, and to actively live holy lives.

Paul continues by listing some sins which were common in pagan society then, and which are still very common in today’s society, some two thousand years later, and that is immorality, drunkenness, and strife (vs. 13).  Such behavior is incompatible with living a life as a child of God, of one who seeks to pattern their life after Jesus.  Our life should be lived in uprightness and pureness.  Our testimony must be clean, avoiding both outward sins, such as immorality and drunkenness, and inward sins, such as envy and strife.

As Christians, our life is to be clothed with Jesus Himself (vs. 14).  To “put on the Lord Jesus Christ” means to live in conscious submission to Him, reflecting His character in our own life.  We must make an effort to not feed our sinful desires, but instead walk in a way that Jesus would.  When we choose to follow Jesus as our Lord, He begins the process of making us more like Himself each day.  It is not a matter of pretending to be what we are not, but rather of becoming more and more of what we are in Christ.

As we close, let us remember that every day brings us one day closer to that great day when we shall reach the end of our journey, and we shall see our Savior's face.  That’s the thought that can keep us going.  Now, at this time, we see Jesus in the Bible, but someday we shall see Him face to face!

Let Us Go to the House of the Lord

Psalm 122

How do you feel about getting up on a Sunday morning to attend church?  Would you rather roll back over in bed to sleep some more, as perhaps that is the only day that you might be able to sleep a little later?  Some denominations also frequently offer an additional church service later on a Saturday afternoon.  But would that also elicit complaints of inconvenience, as it messes up Saturday plans?  Are you glad to be able to attend church, or is it something that you do out of habit, something instilled in you from childhood?  In our psalm today, King David speaks of his feelings about going to worship.  Let’s see what he has to say.

It is probably safe to assume that as king, David led a rather busy life.  There are all sorts of things that need to be done by a king in order to keep the country running smoothly.  Kings, even if they are not the absolute ruler, have rather tight schedules.  King David, though, as busy as he might have been on any given day, was glad when any one of his friends invited him to go along together to God’s house to worship (vs. 1).

At this time the Temple in Jerusalem had not yet been built.  That would be built later by David’s son, Solomon.  Worship, particularly on holy days, along with all animal sacrifices, were done at the Tabernacle, which was an enclosure made by heavy curtains on poles.  The Tabernacle contained the altar for sacrifices, along with the Ark of the Covenant.  David rejoiced at the invitation to worship in God’s house.  Even if it meant having to delay reviewing important papers, sending out dispatches, keeping track of military strategies, or postponing an important state meeting, David was always willing to attend worship services.  David was a man after God’s heart, and as a true believer, he delighted in gathering to worship with God’s people.  This wasn’t entertainment for him, but was obedience to God’s command.

David loved the city of Jerusalem.  One of the city’s titles is “The City of David”.  He had made it his capital city.   The previous king, King Saul, had ruled out of Gibeah, which is about five or so miles north of Jerusalem.  During his reign, David tried to keep Jerusalem stable and unified (vs. 3-5).  He described it as “compact together”, a city unified and orderly.  It is the place of God’s throne, where judgment and authority are exercised.

The Church today should also reflect unity in truth, built firmly on the Lord Jesus Christ (Ephesians 2:20-22).  The unity that we have as believers must be grounded in sound doctrine, not in giving in to compromising Biblical truths just to keep the peace.  Though we should always strive for unity in our churches, that should never be at the expense of doctrinal purity.  Always stand firm on God’s Word, the Bible.

As our psalm continues, we are told to pray for the peace of Jerusalem (vs. 6-9).  The name “Jerusalem” in Hebrew means city of peace, or foundation of peace.  The Hebrew root word yru means both foundation and city.  And the Hebrew word shalem, or more commonly shalom, means peace and wholeness.  Shalom is more than just an absence of conflict.  It means that things are as they should be.  Our relationship with God, one another, and the world is as it was designed to be.  David knew that peace in the city meant stability for worship and national life.

As we have seen in previous studies, Jerusalem is not merely historical, it is central to God’s future kingdom plan, pointing to Jesus’ future reign in the Millennial Kingdom.  Praying for peace in Jerusalem and Israel isn’t just something that was for back in David’s day.  It is still a command from God’s Word.  Today Christians should still be praying for Israel and anticipating Christ’s return when true peace will reign.

Looking back over Psalm 122, though it is a relatively short psalm, it still has practical lessons for us today.  As Christians, we should have a love for gathering with other believers.  Jesus promised that whenever two or more are gathered in His Name, He is there in the midst of them (Matthew 18:20).  We should have joy at that privilege.  The joy of worship here foreshadows the eternal gladness we will experience in the New Jerusalem.  We also need to remember to strive for unity, but never compromise what we know is taught in God’s Word.  And finally, we should always be interceding for God’s people and God’s City.

A Coming Peace

Isaiah 2:1-5

There have been wars, various smaller armed conflicts, and political tension going on in different parts of the world for as long as I can remember.  As a matter of fact, there has not been a time in recorded history when there wasn’t some type of war happening somewhere on earth.  Because of this, we tend to honor those who make an effort to try and bring peace between warring nations and groups.  Much as people may try, though, no one has ever been able to bring a lasting peace or keep peace indefinitely.  That is why every country keeps a standing military force.  Even officially neutral countries like Switzerland have a military.  Though we may hate to use them, countries need to keep military weapons.  However, we have some good news, and that is that one day in the future, we will not need military weapons anymore.  As a matter of fact, they can and will be turned into useful, non-military tools.  There is a time coming when Someone will bring the world lasting peace.  Our Scripture for today tells of this coming time.

The Old Testament reading for this first Sunday of Advent is a passage from the prophet Isaiah, where he gives a prophecy pointing to the reign of the Lord Jesus Christ during the Millennium (Revelation 20:1-6), and the peace that He alone can bring.  As our Scripture opens, Isaiah speaks of a vision he had, concerning both Judah and Jerusalem.  In the last days, in future times, the mountain where the Lord’s house is, will be exalted, and all nations will come to it (vs. 1-2).  The Lord’s house was the Temple, which was built upon Mt. Zion in Jerusalem.  Both the first and second temples were built there, and when Jesus returns He will establish His throne there in Jerusalem, as well.

Jerusalem is a city that has not known much peace at all throughout its long history.  From its founding days as a Canaanite stronghold, throughout the days of Joshua and the Judges, on through when David made it his capital, and then the subsequent kings, there were frequent conflicts and battles fought in and around the city.  Then on through the time of the Persian, Greek, Roman, Muslim, the Crusades, Ottoman control, and on to today, there has been little peace for Jerusalem.   However, as Scripture declares, God has an ultimate plan for peace, justice, and worship all centered in Jerusalem.  That city beloved by the Lord, will be the spiritual and political center of the world under Jesus’ reign.

As we read, people of all nations will desire to come to Jerusalem to seek God’s instructions (vs. 3).  Today, most people want nothing to do with God or the Lord Jesus.  The thought of traveling to Jerusalem to learn God’s Word would not be popular.  However, when Jesus returns and sets up His kingdom there, people will be eager to go and learn His Word.  The nations will willingly submit to Him.  The prophet Micah echoes the same message in Micah 4:2, and Zechariah speaks of nations coming to Jerusalem from year to year to worship the Lord there (Zechariah 14:16).

Verse 4 is one that many people are familiar with, as it speaks of beating swords into plowshares and spears into pruning hooks.  When Jesus returns He will judge the nations, rebuking the people and countries who refused to follow Him.  He will also bring an end to all wars.  This is not man-made peace treaties which never last, but His divine authority.  True peace will only come through Jesus’ righteous rule, not through any human diplomacy.  Isaiah ends his message with a call for believers to walk in the light of the Lord (vs. 5).  This admonition is also repeated by the Apostle Paul in Ephesians 5:8, and by the Apostle John in I John 1:7.

As we see through this Scripture, although they don’t today, one day people from all around the world will seek out the Lord Jesus.  They will listen to Him and obey Him, and there will be no more war.  Jesus said that when He would be “lifted up” (crucified), He would draw all people to Himself (John 12:32-33).

Jerusalem, which has long known war, battles, and bloodshed, will one day know peace and greatness.  It is not great in itself, but because of what God has used it for.  Jerusalem is honored above all cities because this is where Jesus taught.  It is where He suffered and died.  Jerusalem is where Jesus was buried and then rose again.  And it is where His Word went out into all the world.

We can have peace in our hearts now, knowing that Christ’s reign is coming, and will put an end to all conflict.  Isaiah’s prophecy points us forward to the Millennium, but also calls us to faithful living now.  This vision of peace and righteousness in the reign of Jesus should inspire in us hope, holiness, and a desire to spread His message to others.

Jesus - Savior and King

Luke 23:35-43

After reading the Scripture selection for today, one might wonder why we are reading about something that occurred while Jesus hung upon the cross when it is less than a month from Christmas.  At Christmastime we usually think of Baby Jesus lying in the manger, not Jesus’ death.  However, traditionally, many denominations designate this past Sunday, which this passage is the Gospel reading for, to commemorate Christ the King.  We read in this Scripture how something that was intended as mockery truly proclaimed what Jesus is, King of all, King of the universe.  We also read how Jesus, in His last earthly hours, was rejected by most but received by one.

As our Scripture begins, it is Good Friday and Jesus has already been crucified, and is hanging upon the cross.  Late the night before, He had been betrayed by one of His disciples, arrested, and given an improper and sham trial before the Sanhedrin.  From there Jesus was sent over to the Roman Governor, Pontius Pilate, where He was sentenced to death.  Following carrying His cross through Jerusalem to Calvary, He was then crucified.  People gathered around the cross.  At the foot of the cross was the disciple John, along with His mother, the Blessed Virgin Mary, and another woman.  Other people, including many religious leaders, stood and mocked Jesus, saying that He had saved others, let Him save Himself if He really is the Messiah (vs. 35-36).  Some of the Roman soldiers said the same thing.  These comments were a fulfillment of the prophecy in Psalm 22:7-8.  These groups showed the universal rejection of Jesus.  The religious leaders, the political powers, and the common soldiers all united against Jesus.  The world today still continues to mock Jesus Christ and His authority, demanding proof while ignoring the evidence that has already been given.

One procedure that usually took place was putting a placard on the cross above the person crucified, stating their offenses.  Affixed on the top of Jesus’ cross was a placard that read “This is the King of the Jews” (vs. 38).   This sign was placed as a mockery, yet it was providentially true.  Even in the humiliation that was heaped upon Jesus, His kingship was declared.  God overruled the malice of these world and religious leaders to proclaim His truth.  What was meant as scorn became a testimony.

As our Scripture continues, we know that there were two criminals also crucified along with Jesus, one on each side.  One of the criminals joined with the people in mocking Jesus, and he told Jesus to save Himself and them, as well.  However the other criminal rebuked him (vs. 39-40).  The first thief was unrepentant, just like most in this world.  He wanted relief from his suffering but rejected salvation.  How many in the world are like that?  They want God to bring relief from all of their problems, but want nothing to do with His Word and salvation.  The other thief was repentant.  He acknowledged his guilt and recognized Jesus’ innocence (vs 41).  He knew that he was a sinner, acknowledging the justice he had received, and then turned to Jesus for mercy.  Here at the cross humanity is divided.  There is rejection or repentance.  Neutrality is impossible.

The repentant thief then turned to Jesus and asked that He would remember him when He comes into His kingdom (vs. 42).  He called Jesus “Lord”, recognizing His authority even in apparent defeat.  This thief believed in Jesus’ future kingdom, and showed faith in a resurrection and His eternal reign.  This showed true faith.  While others were mocking Jesus being the Messiah and King, he trusted in Jesus’ unseen glory.  True saving faith looks beyond current circumstances to the promises of Jesus.

Jesus responded by promising this man immediate salvation (vs. 43).  He had Jesus’ personal assurance that he would be “with Me”.  In heaven the thief would receive salvation and fellowship with the Savior.  Salvation is by grace through faith alone (Ephesians 2:8-9).  The thief had no works, no baptism, no opportunity to reform.  Yet he was saved instantly by faith.

As we look back over our Scripture, we see that even in the verbal mockery the religious leaders, the crowds, and even the soldiers hurled at Jesus, and also with the sign affixed to the cross, the Kingship of the Lord Jesus Christ was proclaimed.  As this past Sunday commemorated, Jesus is the King of all Creation!   We also see spelled out the substitutionary atonement.  As the thief recognized, Jesus was innocent and yet He suffered, while the guilty are offered mercy.  That second thief was also a perfect illustration of being justified apart from any works.  Being also nailed to a cross, shortly to die, it was impossible for him to either be baptized or do any good works, yet because of his faith, Jesus promised him salvation and a place in paradise.

No one is too far gone in sin to be saved.  This man was a criminal and had received the death penalty.  Yet moments before he died, he turned to Jesus and called upon Him to be saved.  Even at death’s door Jesus can save anyone.  There were two thieves - one was saved, the other was lost.  The cross of Christ demands a response from everyone.  Delay is dangerous.  One thief believed, the other perished.  Your eternal destiny hinges on a response to Jesus.  What will you choose?

Jesus Has First Place

Colossians 1:11-20

Our New Testament reading for this week, the final week before the beginning of Advent, brings us to St. Paul’s letter to the Colossian church.  This portion of Scripture dives deep into a study of the person, nature, and works of Jesus Christ, emphasizing the supremacy of Jesus in creation, in redemption, and the believer’s daily walk.  There are some denominations that preach false and heretical teachings that Jesus was a created being, some saying that He only achieved deity after the Resurrection.  They don’t like verses like what is in our Scripture passage.  Some heretical denominations even go so far as to publish their own Bibles, manipulating verses by mistranslation or omission that speak of Jesus as part of the Trinity.  Let’s look at what God has to say here.

As we begin, the Apostle informs us that the Lord gives us strength and might (vs. 11-12).  Any strength we have, whether it is physical, or especially spiritual, comes not from ourselves, but from God’s power.  The Holy Spirit imparts that to us, as patience and longsuffering are some of the fruits of the Holy Spirit.  Through the Holy Spirit’s presence we have all that we need for carrying out our Father’s will.

Paul continued on by describing how we were once a part of Satan’s kingdom, the kingdom of darkness, but are now part of God’s kingdom (vs. 13-14).  We were once held as prisoners by Satan and his kingdom.  We were held, bound in darkness.  However, Jesus paid for our redemption with His Blood, shed on Calvary’s cross.  When we accepted Jesus as our Savior, our sins were forgiven and we were transferred into His Kingdom.  Satan may not have wanted to release us, but we are now no longer under bondage to him or to sin.

Now we come to some verses that people who deny the doctrine of the Trinity, who deny the pre-existence of the Lord Jesus or His deity, do not like to read (vs. 15-17).  Jesus Christ is the visible manifestation of the invisible God (John 1:1-3, 18).  The term “firstborn” here means preeminence, not referring to His creation status.  Jesus was not created.  He was present at creation, as He is the Creator.  Jesus is the Creator and Sustainer of everything that has been created.  Every aspect of life is held together by Him.  This should produce reverence and confidence in the Lord Jesus.  Our world is not random.  It is all upheld by Him.  The fact that Jesus was physically born is part of His choice to become a man and die for our sins.  It does not negate His infinite role in the Trinity.

In verse 18 we see that as the pre-existing Son of God, the Second Person of the Trinity, the Lord Jesus Christ is the Head of the Church, the source of resurrection life, and the One who must be supreme in all things.  Jesus is to have preeminence or supremacy in all things (Ephesians 1:20-23).  He is to have first place in our hearts and lives.  That is before our family, our job, our house, car, hobbies, etc.  This includes within the church itself.  Church life must center on Jesus, not on personalities or programs.  We need to be giving Jesus first place in everything.  Jesus stands alone.  No one or no thing is like Him.

In the final two verses of this Scripture passage, we see again the deity of Christ, and how He has reconciled us to the Father (vs. 19-20).  Jesus possesses the fullness of deity (Colossians 2:9).  The deep love that Jesus demonstrated through His death on the cross frees us from the debt for our sins, and opens the way for our reconciliation with God (Romans 5:1, 10).  His cross brings peace and reconciliation, not only for believers, but ultimately for all of creation.  As believers, once we have accepted Jesus as our personal Savior, we can now enjoy peace with God, and look forward to the restoration of all things in His Kingdom.

As we look back through this Scripture, we see that Jesus is more than the One who forgives us our sins and helps us with our daily problems.  He is the image of the invisible God.  He takes the invisible and makes it plain to us.  He is the One by whom all things were created.  He is the Head of the entire Christian Church, which is His Body.  Jesus leads us and protects us.  He is the One who went first into death and out the other side into everlasting life.  Jesus reconciled all things to Himself through His death on the Cross, cleansing us from sin and setting us free from evil.

Our Refuge and Strength

Psalm 46

Many of you may have heard of the Ring of Fire, an area that basically encircles the Pacific Ocean.  It runs up the west coast of South and North America, across southern Alaska, and then down the east coast of Asia, Japan, including Indonesia, and then ending in New Zealand.  It is an area with over 900 active or dormant volcanoes, and because the area has multiple shifting tectonic plates, it is an area with frequent strong earthquakes.  Of course there are other areas across the world with active or dormant volcanoes, and where there are possibilities of earthquakes.  Where I live in east-central Illinois I am right between the New Madrid fault and the Wabash Valley fault, both of which geologists say are likely within the next fifty years of having a significant earthquake.  Though I will admit to sometimes letting one thing or another worry me, I am not worried about that, or about getting hit by a tornado some summer, which are also very frequent where I live.  Our psalm this week speaks of natural disasters, such as earthquakes, along with other types of storms in life, and what a believer’s response should ideally be in such events.

As Christians, when we read through the Bible, we clearly see that it is emphasized throughout Scripture that God is sovereign, with supreme and unlimited power.  We also know that He is present with us at all times, and has promised to protect us.  As our psalm begins, we see that God is our Refuge whenever there is any type of trouble.  The psalmist specifically mentions conditions similar to a major earthquake, one where the actual mountains are crumbling and falling into the ocean (vs. 1-3).  Something like that happening around you is quite likely to cause some fear and concern.  However, as God’s children, we know that He is both a place of safety, our refuge, and He is also our source of power or strength. God is sufficient for both protection and endurance.  He is a present help.  Yahweh is not a distant or delayed god.  He is always immediately available in times of trouble.

Mountains falling and seas roaring symbolize the most stable things collapsing.  Even if creation itself unravels, as God’s children we do not need to fear.  We need to put our trust in Him even if the foundations of the earth shift beneath our feet.  That takes a heart willing to trust His Word, submit to His plan, and then deliberately and consciously relax.  God is sovereign over natural disasters, political upheavals, and any personal crisis.  Our confidence should not rest in circumstances, but in God’s unchanging character.

Next the psalmist shifts to speaking of a calm river that brings gladness (vs. 4-7).  This points to God’s sustaining grace and peace.  It is also a prophetic picture of the Millennial Kingdom where the River of God will flow.  We read about this river in both Ezekiel 47:1-12 and Revelation 22:1-2.  The city of God refers both to the present city of Jerusalem and to the future New Jerusalem where God will dwell with His people.  Jerusalem is a city that has rarely known any peace since its founding several thousand years ago.  Since the days of the Patriarchs of the Old Testament the heathen nations have raged against Jerusalem and His people, but God’s voice and Word will stop them.  The Church, as God’s dwelling place, is secure because Jesus is in her midst (Matthew 28:20).

As the psalm concludes, we see how God is sovereign over all the nations of the world (vs. 8-11).  His judgments bring desolation, but they also will bring peace.  We all want to see wars and conflicts end around the world.  However, it is God alone who can end wars.  When Scripture tells us to be still, that is not passive resignation, but instead is telling us to have reverent submission to God’s will and ways.  We need to cease striving and acknowledge his sovereignty.  We see that despite all of the turmoil around the world, Jesus will be exalted, which is echoed in Philippians 2:10-11.

As we close this psalm we see that God wants us to be still and know that there is nothing too big for Him to handle.  He is right there with us in times of trouble.  When the disciples were afraid during a storm on the Sea of Galilee, Jesus stood up and rebuked the wind, and told the waves to be still.  Then all was calm (Mark 4:35-41).  When we hear about natural disasters around us, maybe in our own area, and when we hear about wars, we need to remember that God is in control.  The Lord, who has sent His Son to save us, is not going to leave us or forsake us.  Remember, God is our refuge and strength!  The Lord of hosts is with us!

Bad or Good Shepherds

Jeremiah 23:1-6

Imagine if you will, that you hired someone to babysit your young, preschool child while you were at work.  You expect them to be diligent in watching over and caring for your child, keeping them from harm, playing with them, feeding them, etc.  When they get older and attend school we expect the same careful attention by their teachers.  If we hire someone to watch our pets while we are away on a vacation we also want them to treat them with care.  If this person mistreats our child or pet we naturally are furious, and possibly even take legal action against them.  Knowing these natural feelings and reactions, would we think that God would feel any less about His children?  In our Scripture today we read of His reaction when these shepherds who were to care for His people have failed in their duty.

Both in the past and today, God has raised up spiritual leaders to lead, guide, and care for His people.  In the Old Testament they were often called shepherds, and the people as their flock.  However, as the prophet Jeremiah received his message, God was going to bring judgment on the false shepherds, those who were failing in their duty, which by this time were so many of them.  God also promised the coming of the righteous King, the Messiah and Savior.

As our Scripture begins, God pronounces woe, or judgment upon the unfaithful shepherds who have scattered and destroyed His flock (vs. 1-2).  In the Old Testament days, the priests, the prophets, and also the kings were meant to shepherd the people of Israel.  However, they had failed terribly.  So many of them were leading the people astray into both idolatry and injustice.  These shepherds were supposed to be genuine, but were actually fake.  Instead of acting as godly leaders who would serve and care for their people, they used their power to mislead and exploit them.  They acted with malevolence, destroying and scattering the sheep (Ezekiel 34:1-6).  They behaved as enemies of the sheep.

Things are no different today.  False religious leaders, preachers, and teachers continue to scatter people who have come to them for truth and God’s Word, yet they receive anything but that.  How many preachers, and even whole denominations, do not believe or preach that the Bible is God’s inspired Word?  Or they are preaching that if the people send them their offerings God will then bless them with wealth and prosperity.  Far too many only preach nice, warm and fuzzy, feel-good messages, not the whole Word of God.  This passage is a warning against compromising God’s truth for popularity or worldly gain.

As the prophet Jeremiah continued, he spoke that though these leaders had failed, God promised to regather His people (vs. 3-4).  This pointed to the restoration after the Babylonian exile, but ultimately to Jesus Christ’s work of gathering His Church.  These faithful and true shepherds that He would raise up were leaders like Ezra and Nehemiah, and true prophets like Haggai, Zechariah, and Malachi.  They would later include the apostles, and today the few but faithful pastors who truthfully preach God’s Word.  Faithful pastors today must feed the flock with sound doctrine (Acts 20:28).  Christians will be fed and grow spiritually when the shepherds are faithful to the Scriptures.

Jeremiah proceeded to bring a word of prophecy (vs. 5).  The “Branch” is a clear reference to the Messiah (Isaiah 11:1).  The Messiah would come from King David’s line, fulfilling the covenant promises.  Unlike the many corrupt kings that had ruled over the people, this King will reign wisely and justly.  This verse points directly to Jesus Christ, the true Shepherd-King.  He rules in righteousness, unlike human leaders who fail.

The Messiah would bring salvation to God’s people (vs. 6).  Ultimately, this points to spiritual salvation through Jesus’ finished work on the cross.  This Scripture passage ends with the proclamation of a name that the Messiah would have - The Lord our Righteousness, or Yahweh Tsidkenu.  Jesus Himself is our righteousness (I Corinthians 1:30; II Corinthians 5:21).  We are justified not by works, but by His imputed righteousness.  This is the heart of the Gospel.  Our standing before God rests not on our merit, but on Christ’s righteousness which has been credited to all who put their faith and trust in Him.

As we close this Scripture, we see that God will hold all preachers and leaders accountable for how they treat His flock.  He wants His children properly fed from His Word and cared for.  As believers, we must test what our pastors and teachers tell us against the Bible to avoid being scattered by false doctrine.  Don’t be led astray by something that may sound nice, or with what fits in with whatever popular philosophies or ideas are around.  If it doesn’t line up with what the Bible says, we must reject it.  And finally, Salvation is found in Jesus Christ alone, who is The Lord our Righteousness.  While human shepherds may fail, the Good Shepherd never does.

Wars, Earthquakes, and Persecution

Luke 21:5-19

Do you like to keep informed of what is happening in your community and in the world in general?  Some people do, but others find themselves getting too distressed by what they hear.  They allow the news of wars, crime, and natural disasters to make them too upset.  Others, though, like to keep informed of what is happening, whether it is good news or bad.  In our Scripture today as we continue on through the Gospel of Luke, we read of the Lord Jesus foretelling us of future events, virtually all of it not being good news.  However, He does close this passage with a positive note for His audience.  Let’s see what He has to say.

Our Scripture is part of what is called the Olivet Discourse.  This took place a couple of days after Jesus’ triumphal entry into Jerusalem, commonly called Palm Sunday.  In answer to His disciples' questions, Jesus foretold of many events that will precede His Second Coming, His return to earth.  As our passage begins, Jesus and His disciples were walking by the Temple in Jerusalem (vs. 5-6).  They pointed out to Him the architectural beauty of the building.  This was the Second Temple built by Zerubbabel, as the first one was destroyed by Nebuchadnezzar.  King Herod made many grand and beautiful renovations to this building, and the disciples were pointing them out to Jesus.  The Lord responded by telling them that this Temple, like the first one, would be destroyed, which happened approximately forty years later in 70 AD. Though there is certainly nothing wrong with architecturally beautiful buildings, or any other nice things, we need to remember that earthly glory and human achievement are temporary, and we must set our hopes on eternal things (Colossians 3:1-2).

The disciples were probably surprised to hear this, and though they didn’t question that this would happen, they did wonder when it would happen.  Jesus proceeded to answer, telling them of other events that would precede His return (vs. 7-11).  He warned of deception, of wars, and natural disasters that would come.  These are warnings that we, today, need to be alert for, as well as the disciples did.

First, Jesus warned of false messiahs and religious leaders who will try to lead people astray with their false teachings (vs. 8).  The world today is filled with religious fakes and frauds who are masters of deceit.  They serve up their detestable lies, camouflaged by logical sounding phrases.  Deception comes in convincing fashion, wearing the cloak of authenticity.  It might sound intelligent, and is usually very popular.  Millions are duped into swallowing the lies, thinking it is the truth.  Being warned about this ahead of time, believers must discern truth from deception, anchoring themselves in Scripture rather than sensational claims.

Jesus continued by warning of wars, nations rising against nations, along with natural disasters in the future (vs. 9-11).  We hear of these happening all the time, and these are the “birth pangs”, but not the end itself (Matthew 24:7-8).  They are precursors, pointing towards the Tribulation and Jesus’ Second Coming.  Sometimes some people get overwhelmed and filled with fear by it all.  Jesus, though, tells us not to be terrified of this.

The Bible talks about many natural disasters happening, and those who listen to the news hear of frequent earthquakes around the world, along with other disasters.  We do not need to worry, though.  God is in control.  He is always in control.  The psalmist said in Psalm 46:1-2 that even if the mountains fall into the sea, we do not need to fear.  God sent His Son to save us, so He’s not going to leave us or forsake us (Hebrews 13:5).  He will do what is right and best for us.

Jesus also warned that there will be persecution of those who follow Him (vs. 12-15).  Believers will be brought before political leaders and sent to prison.  We should look at this not as a defeat, but as an opportunity to witness for the Lord.  Jesus promised that the Holy Spirit will equip us to speak boldly for Him.  He warned that we may be betrayed by those we thought were friends and by family members, and that the world will hate us because of our faith in Him (vs. 16-19).  Though Christians may suffer physically, even unto death, our eternal security in Jesus is guaranteed.  He promised that no one can pluck us out of God’s hand (John 10:28-29).

What can overcome fear?  Nothing but hope.  Our hope is that our redemption draws near.  Jesus will not desert us.  Earthly structures may fall, but God’s kingdom endures.  Though we will be hated for our faith, and maybe even harmed, our eternal life is secure.  We can comfort one another with the promises of Jesus.  He will return.  He said it, and He is no liar.

Being Lazy

II Thessalonians 3:6-13

What does the Bible say about laziness or idleness?  Though we certainly don’t look at it as a virtue, do we really think that it is that bad?  Scripture does have something to say about being lazy or idle, and today we’ll take a look at what St. Paul wrote to the church in Thessalonica about it, as it seems there were some people there who had fallen into that bad habit.  Let’s see what God’s Word has to say.

After having to leave the city of Philippi, Paul and his missionary companion Silas, came to Thessalonica and began telling the folks there about Jesus.  Within a few weeks, they had several converts, and established a church.  Shortly afterwards, though, the enemies of the Lord ran them out of town, and Paul eventually ended up in Corinth, where he stayed for over a year.  While in Corinth Paul wrote his two letters to the Thessalonian church.  In addition to teaching on some spiritual and doctrinal topics, the apostle also addressed some behavioral issues that were creeping into that new church.

It seems that there were some within the Thessalonian church that were refusing to work, to get a job with which to provide a suitable income, and instead were wanting to live off of others within the church community.  Perhaps they had heard how the very early church in Judea, back during the first few years following Pentecost, had pooled their resources and provided for the poor and needy within the new Christian community (Acts 4:32-37).  For some reason these folks now felt that if they didn’t work, others would and should provide for them.

When Paul heard of this, he knew right away that this sort of behavior was not right, and that it needed to be corrected right away.  Labor is part of God’s design (Genesis 2:15).  Laziness is a sin.  So as he ended his epistle to the Thessalonians, he spoke directly to this issue.  Paul didn’t make this a suggestion.  He didn’t say, “If you don’t mind, it might be nice if you thought about maybe getting a job.”  Paul spoke with his apostolic authority, invoking the Name of Jesus, saying “we command you” (vs. 6).

Paul stated that if some people who attended the church were acting disorderly, the others were to withdraw fellowship.  The specific instance of disorderly conduct he was referring to in this passage was idleness or laziness.  Separation or withdrawal of fellowship is a form of church discipline.  One should not break fellowship over minor issues, such as over length of hair, or what one chooses to eat or not eat, but over persistent disobedience to God’s Word and commands.  Withdrawal from disorderly brethren protects the purity of the church body.

Paul proceeded to point out how he and the other apostles behaved as they preached the Gospel wherever they went (vs. 7-8).  Paul, for example, worked as a tentmaker to avoid burdening the church (Acts 18:3). He told the Thessalonians that just because he was in full-time ministry, that was no excuse to be lazy, either.  When he wasn’t busy preaching God’s Word, he made tents, along with two other Christian workers, Priscilla and Aquila.  Paul demonstrated that spiritual leaders should be above reproach in practical matters.  In verse 9 Paul stated that he had the authority to receive financial help, as he also explained in I Corinthians 9:14.  However, he voluntarily set aside his rights to model diligence and responsibility.

Work is a Biblical duty (vs. 10).  There are some instances when a person cannot work, such as being sick, or having a physical or mental disability, or temporarily when one might be unemployed and actively looking for work. In those instances, when one legitimately cannot work, the church should help them with their needs.  However if one just refuses to work when they are able, Paul stated that they should be disqualified from church provisions and help.  This does not condemn helping the needy, sick, or disabled, but it rebukes willful idleness.

Being lazy or idle often leads to meddling in others’ lives, such as with gossip and interference, which often leads to strife (vs. 11-12).  Instead, Paul exhorted believers to work quietly, to mind their own business, and to provide for their and their families’ needs (I Timothy 5:8).  Again, Paul rooted this command in the authority of the Lord Jesus Christ.  A lazy Christian dishonors Jesus and undermines the Gospel witness.

The apostle closes with a word of encouragement to those who are following and obeying the Lord (vs. 13).  Don’t grow tired of doing right, even when others abuse generosity.  While discipline is sometimes necessary, believers must continue to show kindness and perseverance in good works.  As we close, we need to remember that although the Lord is the ultimate source of all we have, He has given us the responsibility of working in order to provide for our basic necessities.  If someone is capable and able-bodied, but unwilling to work and wants something for nothing, God won’t reinforce laziness.

Joy to the World

Psalm 98

Advent will be starting in just a couple of weeks, ushering in the Christmas season, and Christmas four short weeks after.  Stores have already begun the Christmas shopping season, and even a few radio stations have already begun playing Christmas songs.  Our psalm for this week forms the basis and background for one very popular Christmas Carol - Joy to the World.  Let’s take a quick look at this psalm which led to a very popular Christmas carol.

The human author of Psalm 98 is unknown, while the author of the hymn “Joy to the World” was the 17th/18th century English minister, Isaac Watts.  He did not write his hymn to be a Christmas carol, as neither the hymn, nor the psalm refer at all to the virgin birth of Jesus.  Both speak of His Second Coming.  It wasn’t until the 19th century when it began to be sung at Christmas, and only in the 20th century did it become as massively popular a Christmas carol as we know it today.

Psalm 98 is a psalm of praise to God, as it calls for all of creation to rejoice in God’s marvelous works, in His salvation, and in His coming judgment.  The psalm begins with a call to sing a new song to God (vs. 1).  Our praise to the Lord for His mighty acts should be fresh every day.  Every day we should give God new praise for His salvation.  That salvation was accomplished by God’s own power, His holy arm, not by any human effort (Isaiah 59:16).   Our gratitude to God should never grow stale.

That salvation which God bought for us with the Blood of His Son Jesus, is public and universal (vs. 2-3).  Salvation is not hidden.  It is revealed openly through the death and resurrection of Jesus.  Though His covenant faithfulness to Israel was fulfilled in Jesus, it is extended to “all the ends of the earth”.  Salvation is for all nations, not just a select few.

The psalmist calls upon everyone, everywhere to sing forth praise to God (vs. 4-6).  He calls for a whole orchestra to break out in musical song to Him.  Not only should we be singing our praise to God today and every day, this also anticipates the millennial reign of Jesus, when all nations will openly worship Him (Zechariah 14:16).

Even nature itself is pictured as rejoicing at God’s reign (vs. 7-8).  St. Paul tells us in his letter to the Romans that all of creation groans now, but will rejoice when Jesus returns and restores all things (Romans 8:19-22).  When Adam and Eve fell, all of creation suffered as well.   Nature now started to bring forth thorns, thistles, and poisonous plants.  Animals, which previously all got along with each other, now became predator and prey.  Natural disasters in weather and through the actual earth began to happen.  Creation is waiting for the day it will be set free from death and decay from its bondage to corruption.  Creation is waiting with us for Jesus’ return.   The curse will be lifted when Jesus Christ restores all things (Revelation 21:1-5).

Our psalm closes with its final verse, pointing to Christ’s second coming  (vs. 9).  The Lord Jesus will return as the righteous Judge and King (Revelation 19:11-16).  When He returns, He will bring God’s judgment to the earth.  His judgment is not arbitrary, but is righteous and equitable.  Unlike human justice which is often partial or corrupt, the judgment Jesus brings is done in truth.  As believers, we can rejoice in God’s coming judgment because it means vindication for all we have suffered at the hands of unbelievers.  It also means justice will be brought against those who hate the Lord and His people, along with the establishment of His kingdom.

We now close our look at Psalm 98, a psalm that was used for the basis of a beautiful hymn, which was later used as a popular Christmas carol, when in actuality it is not referring to Jesus’ first coming as a baby in Bethlehem, but rather His second coming as King and Judge.  We see that Psalm 98 spans redemptive history, spanning the past with our salvation purchased on the cross, the present with our daily worship, and the future with the Lord’s coming judgment.   Let’s remember to bring our praises to the Lord fresh and new every day, as we live in hope and holiness, anticipating Jesus’ return.