From the Cross to the Crown

Psalm 22

The writers of the New Testament frequently quoted from the Old Testament.  One favorite book that they often quoted from was the Book of Psalms.  Which psalm do you think they quoted from most often?  Would it be the favorite of so many people, Psalm 23?  No, it is the Psalm just prior to that, Psalm 22.  This psalm is filled with prophecies of the suffering and crucifixion of the Lord Jesus Christ, each one fulfilled with stunning precision.  Psalm 22 moves from an agonizing lament of suffering to triumphant praise, showing us the path from the cross to the resurrection.  Let’s take a look at this psalm, written by King David.

Psalm 22 doesn’t gently ease us into a look at Jesus’ agony and suffering.  Instead, it jumps right in, opening with a heart-wrenching cry of one who feels abandoned by God (vs. 1).  Jesus quoted this verse from the cross (Matthew 27:46).  This was not a cry of unbelief but one of real abandonment, as Jesus bore our sin (II Corinthians 5:21).  We don’t know what trial David was going through when he wrote this, but he felt alone and abandoned, even from God.  However, he wasn’t really abandoned by Him, as later in this psalm he tells us how he knows that God is holy, trustworthy, a deliverer, a rescuer, and is his strength.

Jesus, though, was abandoned and forsaken by God when He bore the sins of the world on the cross.  Jesus endured the full wrath of God in our place.  God withdrew fellowship as Jesus became sin for us.  As an absolutely holy God, He had to turn His back on Jesus for that moment in time, as He cannot face sin.  Jesus’ grief culminated in suffering the spiritual agony beyond all telling that resulted from the departing of His Father’s presence.  It was the black midnight of horror for Him.  God had really turned away from Jesus for a season.

As we continue in this psalm we read several verses that contain prophecies that were fulfilled that day Jesus was crucified.  In verses 7-8 we read of a prophecy of mockery, which was fulfilled when Jesus was ridiculed, mocked, and laughed at by the people who witnessed and took part in His abuse and execution.  The mockery of Jesus was not random, it was a fulfillment of these verses.  The people who gathered near the cross even repeated similar words to Jesus as those we read here.

Mockery and ridicule was a large part of Jesus’ suffering.  Judas mocked Him in the Garden of Gethsemane.  The chief priests and scribes laughed and mocked Jesus to scorn.  King Herod mocked Him, the servants and soldiers jeered at Him, and brutally insulted Him.  Pilate and his guards also ridiculed Jesus’ royalty, and while He hung on the cross, the crowd taunted Him.

David recalled how God cared for him from his birth (vs. 9-11).  This was also the case with Jesus.  He lived in perfect dependence on the Father.  As we read throughout Scripture, the suffering that believers go through does not erase God’s lifelong faithfulness to them.

The next seven verses give astonishingly specific prophecies that were fulfilled on Good Friday (vs. 12-18).  We read descriptions of bulls, lions, and dogs - powerful and often dangerous animals.  These were symbolic of Christ’s enemies who were powerful, vicious, and relentless.  In verse 14 we read a description of the physical agony of the crucifixion.  The heart feeling like wax could be a possible reference to cardiac failure under extreme stress.  One physical torment was extreme thirst (vs. 15).  This was fulfilled with Jesus’ cry, “I thirst” (John 19:28).

In verse 16 we read a very specific prophecy that was directly fulfilled by the Lord Jesus, of how His hands and feet were pierced. This clearly describes crucifixion.  However, David wrote this centuries before this form of execution existed in Israel.  Then in verse 18 we read about this victim’s clothes being divided and gambled over.  Again, this was a literal prophecy that was fulfilled exactly in John 19:23-24.

Beginning in verse 22 we turn a corner, and on through the end of the psalm we read verses of praise and glory, as the crucifixion was not the end, with Jesus’ glorious resurrection on the third day.  Because Jesus endured all of this torture and execution for our sins, He is now seated at God’s right hand, to be worshiped by all creation.  Verse 22 is quoted in Hebrews 2:12, and is applied directly to Jesus.  The One who suffered is now leading His brethren in praise.  The psalm ends with global and eternal triumph.  All nations will worship Jesus (vs. 27).  The kingdoms of the world belong to Him (vs. 28), and future generations will hear of Him (vs. 30-31).  This all foretells Jesus' Millennial Kingdom where He will reign.

Looking back over this psalm we see its graphic description of some of the agony that Jesus went through.  We see the substitutionary atonement, as Jesus suffered for us and instead of us.  Our sins demand punishment, eternal punishment in hell.  However, because of His vast, eternal love for us, Jesus took our punishment so that all who accept Him as Savior do not have to suffer that punishment.  We also see the prophetic accuracy of Psalm 22.  This is a powerful testimony to the supernatural nature of Scripture.  This is not just an ancient text written by the hands of man.  The odds that each of these prophecies being fulfilled in one man centuries later are astronomical and virtually impossible.  The Bible is indeed the inerrant Word of God!

The Cost of Our Salvation

Isaiah 52:13 - 53:12

We begin Holy Week today, that final week of Jesus’ life here on earth, which includes His triumphal entry into Jerusalem, a final few days of teaching, then the Last Supper, His arrest in the Garden of Gethsemane, trial, scourging, and death upon the Cross.  Today let us look at one of the clearest Old Testament prophecies of the substitutionary, atoning death of Jesus Christ.  In this passage of Scripture, frequently described as the Suffering Servant, from the prophet Isaiah we will see the Messiah’s humiliation and exaltation, His rejection by Israel, His substitutionary suffering, death, burial, and resurrection with His ultimate triumph and reward.

As we begin, we look at the last three verses of chapter 52, where we see the Servant Exalted.  As we read, we see that God begins with the end of the story, where His Son, the Messiah, is victorious, not defeated (vs. 13).  This was fulfilled in His resurrection, ascension, and then with His glory in God’s future kingdom.  After establishing that fact, God then proceeds to show the suffering that the Messiah will endure.  This suffering was real, physical, and shocking, not just figurative (vs. 14).  By the time that Jesus finally got to the crucifixion, He had been so beaten, scourged, and abused that He barely looked like a man anymore.  This was done for the atonement of our sins, both for Israel and for all nations (vs. 15).

Next we look at the Servant Rejected (vs. 1-3).  Isaiah prophesied that the people of Israel would be in unbelief.  Though a few did believe, as the first Christians were Jewish, the overwhelming majority, then and now, rejected Jesus.  Paul quoted this verse in Romans 10:16, regarding the rejection of the gospel.  Isaiah continued by saying that in His humanity, Jesus was ordinary, not majestic in looks.  Israel was expecting a conquering king, not a humble carpenter.  Throughout His ministry Jesus experienced grief, rejection, and misunderstanding.  He was misjudged by the people He came to save.

Now we look at the Servant Substituting (vs. 4-6).  This portion of our Scripture is the heart of the passage.  We read of how Jesus carried our sorrows, the consequences of our sins.  While He hung on the cross, the people who gathered around thought that God was punishing Him for His own sins, but they couldn’t have been more wrong.  Jesus was being punished for their sins and for our sins.  This is the clearest Old Testament statement of substitutionary atonement.  We read “for our” repeatedly.  Jesus suffered in our place.  God laid on Him all of our sins, assigning them to His account.  Jesus bore all of our guilt.

Next we see the Servant Suffering Silently (vs. 7-9).  Jesus is described as being like a lamb, which evokes imagery from the Passover, which was the Holy Day that was occurring when He was crucified.  Like a lamb which goes to its death silently, He was also silent during the mockery of the trial that He had (Matthew 26:63).  That trial was unjust, rushed, and illegal.  Under both Jewish and Roman law, trials were not to be held at night, nor on holy days (Passover).  Nor could they be held in private houses (Caiaphas’ house).  Capital offenses needed at least three consistent, unbribed witnesses, and could not be concluded in under a day.  These verses were fulfilled literally, as Jesus was crucified between criminals (wicked), and buried in Joseph of Arimathea’s tomb (rich).

As the passage in Isaiah ends, we read about the Servant Vindicated (vs. 10-12).  God was not being sadistic.  All of this suffering that the Messiah endured had a divine purpose.  Jesus’ death was God’s plan for redemption.  Jesus bears our iniquities as our substitute, and provides justification for us. The Son of God willingly died for us, being numbered with transgressors as He was crucified among criminals.  Now He is seated at God’s right hand interceding for sinners.

God’s Word here clearly teaches us the doctrine of the substitutionary atonement.  Jesus, the Messiah, died in our place, bearing our sins.  We also see the deity and humanity of Christ.  Only a divine, yet human Servant could accomplish this work.  We read of how Israel rejected Jesus at His first coming.  However they will recognize Him at His return (Zechariah 12:10).

How much does God love you?  Enough to sacrifice His only Son for you!  He loved you and wanted to save you.  The only way for that was for His Son to suffer, to be crushed under the wrath of God, to die.  Our staggering sin debt, both past, present, and future, was paid in full when Jesus was put to death.  He was separated from His Father and was forsaken for our sake.  As we enter into Holy Week, let us remember what the cost of our salvation was.

I Am the Resurrection and the Life

John 11:1-44

Most all of us have had to face the death of someone who was near and dear to us.  One thing you know for sure as you look at the coffin, is that person is not going to get up and start living again.  In our sorrow and grief, that truth is a painful one.  Once those hospital monitors show a flat line, that is it.  There is nothing more that the doctors, despite all of their expertise, can do.  We are told that death is final.  That is, until the Lord Jesus Christ steps in.  He is the One that conquered death by His resurrection from the dead, and who gives us a hope that goes beyond the grave.  In our rather lengthy Scripture passage today from the Gospel of John we see Jesus’ power and victory over death and the grave, and read of the hope that He gives us that goes beyond the grave.

The events recorded in our Scripture happened about one to two weeks before Jesus’ arrest and crucifixion.  Jesus and His disciples had crossed to the farther side of the Jordan River for their safety, as the religious authorities were hostile and threatening to Him following His messages about being the Good Shepherd.  While there He received a message from His very good friends Martha and Mary that their brother Lazarus was extremely ill, and would He please come to them (vs. 1-5).  Everyone thought that Jesus would leave immediately, since these were very dear friends of His.  However, Jesus delayed for two days (vs. 6).  Why?  Was it because He really didn’t care?

When there seems to be no answer to our prayers is that the reason?  Is it because God doesn’t care?  God’s timing often feels slow, but His delays are never mistakes.  Silence from heaven has a purpose.  Silence grabs our attention and teaches us to trust.  God’s love is not measured by immediate deliverance.  Jesus had a purpose in His delay.  Jesus knew that though Lazarus died, what would follow would be for the glory of God.  When we pray, we can rest in His love even when the answer tarries.

After delaying for two days Jesus left to go to His friends in Bethany, which was right outside of Jerusalem.  Despite the recent threats, His disciples went with Him (vs. 7-16).  Jesus’ obedience to the Father is fearless and unwavering.  Spiritual light is found in walking according to God’s will.  It may involve risk, but obedience is the safest place spiritually.

When Jesus arrived at Bethany Lazarus had been dead for four days.  He was beyond any natural hope.  Of the two sisters, Martha was the first to go outside the village, near to where Lazarus was buried, to greet Jesus.  Though she had faith, she was filled with grief.  She told Him that if He had only been there, Lazarus would not have died.  Jesus would have healed him (vs. 17-22).  Jesus proceeded to give one of His greatest declarations, “I am the resurrection and the life.” (vs. 23-27).  Jesus is not merely the giver of resurrection He is resurrection.  Martha then confessed her faith that Jesus was the promised Messiah (vs. 27).  Faith can co-exist with sorrow.  Jesus meets us in both.  Our hope in death is not abstract, it is anchored in the living Christ.

The other sister, Mary, then proceeded to go out and talk to Jesus. Her profound, overwhelming grief touched Jesus, and He also began to cry (vs. 32-37).  God is not unmoved by human suffering.  Jesus enters into our grief without diminishing His deity.  Jesus’ weeping rose from a grief, not only for His friend, but also for all humanity stuck in death’s grip.

With Mary, Martha, their friends, and His disciples around Him, all gathered by the tomb, Jesus told them to remove the large stone before the entrance to the tomb.  Martha objected because of the smell of the decaying body (vs. 38-40).  However Jesus was not operating by His human senses.  He was operating by faith.  If He had listened to His senses He would have left, with no miracle.  He saw the stone in front of the grave.  He could smell the decayed body.  He could hear the mourners.  He could taste His own tears.  But Jesus operated in faith.  Don’t trust your feelings, because we are to walk by faith, not by sight (II Corinthians 5:7).

The stone was removed, and Jesus cried out with divine authority, “Lazarus, come forth!” Lazarus emerged, still bound in graveclothes.  Only God can command the dead to rise, and Jesus, as the Second Person of the Trinity, has absolute authority over death.  This miracle foreshadowed His own resurrection about two weeks later.  This is also a picture of dead sinners made alive.  Not only does Jesus bring physical life, He also brings spiritual life to dead sinners.  Salvation is entirely His work.  Lazarus contributed nothing.  He was dead until Jesus called his name.

What is the final answer to all of the trials we face?  It is the hope of the bodily resurrection.  How can we know for sure that it will occur?  We can by the fact of Jesus’ resurrection.  Because He has been raised, we too shall rise!

Two Masters, Two Paths, Two Destinies

Romans 6:16-23

What contaminates a person the most?  We might think of some terrible diseases that we need to be careful of.  We all remember just a few years ago when we were all extra careful to not become infected with covid.  There are some contaminants that people will even dress up in biohazard suits in order to keep themselves safe from contamination.  It is wise to keep oneself safe from such danger.  And of course we shouldn’t ignore just the regular, everyday germs and dirt.  However there is one contaminant that many people tend to forget that is actually more dangerous to everyone.  It has the power to bring death to all it touches, and that is sin.  It can sometimes bring physical death, and unless protected by the Blood of Jesus, it will always bring spiritual death.  Let’s look at what the Apostle Paul teaches in his letter to the Romans today.

As we open our Scripture we need to know that every person serves a master.  It doesn’t matter what station one has in life, from the most powerful leader in the world down to a homeless person on the street, we all serve a master.  The question is not whether you serve, but whom.  Paul used the metaphor of slavery, not to endorse the institution, but because it clearly showed absolute ownership and obedience.  In the spiritual realm there are only two masters: sin, which will lead to death, or obedience to God, which leads to righteousness and life.

Paul begins this portion of Scripture by teaching us that we are the slave to whomever we obey in life (vs. 16).  If we choose to obey and follow sin in our life, then we are sin’s slave.  Obedience to sin will lead to death, not just physical death, but ultimately spiritual death and separation from God.  Obedience to God and His Word will lead to righteousness and ultimately eternal life.  Whomever we obey reveals our spiritual master.

The Apostle then reminds the believers in Rome that they were once the slaves of sin, but since the day that they decided to obey God’s Word, they were delivered from that bondage (vs. 17).  This is written in the past tense, as that was their old identity.  But now they have obeyed God from the heart, and are no longer under the slavery to sin.  They have been set free, just like when a slave is set free (vs 18).  When they gave their heart to Jesus, He brought them out of the bondage of sin, and they now belong to Him. Biblical freedom does not mean autonomy.  We are not now free to live any way that we want.  It is liberation from the wrong master and joyful submission to the right one. We are now the servants of righteousness.

Paul continues to use the slavery metaphor to help us understand the seriousness of whom we are obeying.  Before we were saved we yielded ourselves to uncleanness and lawlessness, in other words, all manner of sinful behavior (vs. 19).  Sin has a snowball effect - one sin will lead to another, and then more and more.  However, once we became a believer, we gave ourselves to Jesus, and we should yield ourselves to righteousness.

Curiosity often leads us to the edge of danger.  Sin is like that, too.  We are drawn to the edge, lose our balance, and fall in, destroying family, reputation, and career.  We think that we can flirt with temptation, but few ever win.  We know an action is wrong, and yet we toy with it.  We are drawn into deeper and darker perversions.  As a slave to sin, one doesn’t obey or follow Jesus and His righteousness (vs. 20).  What kind of fruit does a slave of sin have?  They only have shame and things that lead to death (vs. 21).

Once we give ourselves to the Lord Jesus, we are set free from our slavery to sin.  Our “ownership” has now changed (vs. 22).  We do not belong any more to Satan’s kingdom of darkness.  We are now servants of God, and as we yield ourselves to Him, we will bring forth holy fruit which will end with everlasting life.  This is the exact opposite of the life of a slave to sin.

As Paul closes this segment of Scripture, we see that sin pays a salary.  People enter into all sorts of various sins, thinking that it will bring happiness, money, fame, and pleasure.  However, that is not the salary it pays.  As Paul says, the wages of sin is death (vs. 23).  Often enough it is physical death in this life, and always it is spiritual death in the next.  As we finish this verse, though, we see that God gives us a gift, and that is eternal life.  It is a gift.  We cannot earn it, and we don’t deserve it.  It is a gift that God gives us when we accept the Lord Jesus as our personal Savior.

As we close, we see that there is no neutrality in the Christian life.  Everyone serves a master.  The unbeliever serves sin, but the Christian serves God.  Who are you obeying?  Your daily choices reveal your allegiance.  When one chooses to follow Jesus, their salvation should produce a new pattern of obedience to Him.  We aren’t perfect, but we should be heading in a new direction, with a new heart that leads to new desires and new fruit.  God has freed us from sin’s power and dominion over us, and we should yield ourselves to righteousness.  Remember, sin always leads to death, every time.  Every path of sin ends in destruction.  However God gives us a gift of eternal life.  Sin pays wages, but God gives gifts.

The Annunciation

Luke 1:26-38

Today I am departing from my usual practice of looking at a psalm early in the week.  Instead, since this Wednesday is March 25th, and that date is the Feast of the Annunciation, I thought we would look at the Scripture associated with that holy day.  The Annunciation is a very important event in the salvation of mankind, so let’s take a closer look at this.

The word “annunciation” comes from the Latin word “annunciatio”, which means announcing or announcement.  This is what occurred when the angel Gabriel came to the Virgin Mary and announced to her that she had found favor with God, and would bear His Son.  Gabriel is one of the three archangels, and was frequently the one who brought important messages from God to mankind.  His presence signals a major moment in redemptive history.  He was sent by God to the Virgin Mary who resided in Nazareth (vs. 26-27).  Mary was a young woman who was betrothed to a man named Joseph, who was of the house of David.

The angel Gabriel greeted Mary with the statement that she was highly favored by the Lord, and that she was blessed among women (vs. 28-29).  She was a recipient of God’s grace, and chosen for a unique role.  Mary was troubled by this statement.  She was not afraid, but was wondering what this type of greeting was.

Gabriel proceeded to tell Mary that she would conceive and bear a Son, and that this Child would be the Son of God.  He continued by describing His eternal throne and reign (vs. 30-33).  The archangel gave five truths about this Child that Mary would bear.  First was that His Name would be Jesus, which means God saves.  This identified His mission, that He is the Savior.  Next was that He would be great, not just great among men, but is inherently great.  This child would be the Son of the Highest, a clear declaration of His deity.  He is the eternal King who will be given the throne of His father David (Isaiah 9:6-7).  This is a literal, future, and earthly kingdom.  Finally, His reign is eternal.  It is Davidic, Messianic, and eternal.

Mary then asked the angel a question, as to how this would happen since she was a virgin (vs. 34).  Unlike Zachariah (Luke 1:18-20), Mary did not doubt God’s words to her.  She just asked how she would conceive since she was a virgin.  Zachariah didn’t believe God could do it.  Mary trusted that He could, but wondered if there was something she should do.  She asked in faith, seeking understanding.

Gabriel then explained this miracle (vs. 35-37).  This act would be creative, not sexual.  The same God who created life in Genesis 1 would now create life in Mary’s womb.  Jesus would be fully God, fully man, and without sin.  The Virgin Birth is essential because it avoids Adam’s sin nature (Romans 5:12).  The Savior needed to be sinless in order to be the sacrifice for sin.  The Virgin Birth also fulfilled prophecy (Isaiah 7:14), and it established His divine sonship.

Those who cast doubt on the truth of God’s Word, the Bible, will often doubt the Virgin Birth, and the fact that Mary was a virgin when she conceived Jesus.  However, if Mary was not a virgin, then she would have been a liar about what she said happened.  She would have been unfaithful to Joseph.  Then Jesus would have been illegitimate with no divine nature.  He would have been a crazy man who claimed to be the Son of God.  We cannot accept Jesus without believing in the Virgin Birth.  Apart from the Virgin Birth, Jesus would have been just another man, and unworthy of anyone’s faith.

The angel Gabriel gave Mary a little boost for her faith, by telling her about Elizabeth (vs 36-37).  This was a confirmation, not because she doubted, but because it would strengthen her faith.  By visiting her relative she could strengthen her faith, and also have a safe place to stay till her parents and Joseph would accept her news.

Mary then accepted this news and gave her consent (vs. 38).  By doing so she forever changed her life.  Being found pregnant before marriage was much, much more serious at this time than it is today.  Betrothals or engagements were as binding as marriage, and any unfaithfulness could bring the penalty of being stoned.  When Mary accepted this from God, she knew the cost, but trusted God anyway.  She accepted the shame, the misunderstanding, the social rejection.  She also accepted the weight of raising the Messiah.  Mary yielded herself to God completely, and trusted Him.  She yielded to God’s will without conditions and trusted His Word above her own understanding.

As we close, we can look at the Blessed Virgin Mary as one of the greatest examples and models of faith and trust in God.  Can we respond to God’s Word with her spirit of submission?  “Behold the maidservant of the Lord! Let it be to me according to your word.”  That is the heart posture of a mature believer.  The Blessed Virgin Mary’s humility is a model for all who serve the Lord.  Also, do we trust God’s power when His promises seem impossible?  God delights to work where human ability ends. 

The Valley of Dry Bones

Ezekiel 37:1-14

A valley filled with hundreds of bones.  Seeing that you might think that you are watching some horror movie.  And then these bones rise up and start attaching themselves together, making a skeleton.  Now that is scary!  But that’s not all.  Then muscles, and body organs, and then skin and hair start to come on them. However, this multitude of bodies are still dead. Although they are standing there, there is no life in them.  Again, this sounds like something from a very scary movie, something to give one nightmares.  Instead, this is something that the Lord showed the prophet Ezekiel, and it had a very important meaning.  Let’s look at today’s Old Testament Scripture and see what this is all about.

The exact dates of Ezekiel’s birth and death are not known, though it is believed that he was born around 623 BC and died sometime shortly after 571 BC.  He was a major prophet during the years of the Babylonian captivity.  The Lord gave Ezekiel many visions which are recorded in his book of prophecy in the Bible, and today we will look at when He brought the prophet to the valley of dry bones, and what this signifies.

At this point in history, the Jewish people had gone into exile in Babylon, their capital city Jerusalem had fallen, and their Temple had been destroyed.  The people felt discouraged, even hopeless.  In the midst of this, the Lord brought them a message, not only for encouragement, but also to show at a future day there will be a national restoration.  Just as God will resurrect the dry bones He showed Ezekiel into a living army, one day He will restore Israel, both physically and spiritually.

As our Scripture passage opens, the Lord brought Ezekiel to a valley filled with very dry bones (vs. 1-2).  The fact that these bones were “very dry” emphasizes that they have been dead for a long time.  That is a picture of hopelessness.  There is absolutely no hope of life in these bones.  They are way past any human help.  That, though, is just the type of condition that the Lord often likes to work with, a humanly impossible situation where His power will be unmistakable.

God asked Ezekiel one question to test his faith - can these bones live? (vs. 3).  Ezekiel knew that if the Lord wanted, He could do anything, so Ezekiel responded that He (God) knows.  Ezekiel didn’t know how God would work, but he knew who God was, that He could do anything He desired.  The Lord then told Ezekiel to preach to these bones, to tell them His Word.  He promised that as the prophet did so, breath would come into them, along with muscles, flesh, and skin (vs. 4-6).  He would bring life to these bones.  The Word of God is the instrument through which God brings life, even to the dead.

Ezekiel obeyed the Lord and spoke His Word to the bones (vs. 7-8).  As he prophesied, the bones started to rattle.  Then they moved together, assembling themselves together into a skeleton.  Muscle, body organs, and skin came upon these bones.  However there was no breath in these bodies.  They were not alive.

This had a spiritual meaning, that the people of Israel would be regathered together.  This regathering would first be a physical regathering, but they would not be restored spiritually.  The people would return to their land after about seventy years of captivity, however most of the people only gave lip-service to God. They did not give Him their heart.  Then after 70 AD, following the destruction of Jerusalem by the Romans, the Jewish people were scattered all over the world.  In 1948 Israel became a nation again, but as most of the Jewish people have never accepted Jesus as their Messiah, there is no spiritual life in them.  They are like the skeleton with skin on it, but no breath of life within.

The Lord proceeded to tell the prophet Ezekiel to speak His Word again, telling breath to come into these bodies, which the prophet did (vs. 9-10).  The Spirit of the Lord came into the bodies, bringing spiritual life to them.  Spiritual life is not produced by human effort, but by the sovereign work of the Spirit of God.  Those bones are the people of Israel (vs. 11).  God proceeded to give a promise to His people.  There would be a physical restoration to the land, and also there would be a spiritual regeneration (vs. 12-14).  Though they have been physically restored to the land God promised Abraham, there has been no spiritual life.  They are like the standing, but dead bodies.  Jesus brought the New Covenant, and when He returns they will see Him whom they have pierced, leading to national mourning and repentance, where they will be spiritually reborn (Zechariah 12:10).

This message from Ezekiel is a picture of national resurrection, both physically and spiritually.  Life came when Ezekiel preached.  God’s Word, the Bible, is His chosen instrument of revival.  It is His Word that brings us spiritual life, and will bring Israel spiritual life.  Israel’s future spiritual restoration is literal.  God’s covenants with Israel, and with us, are unconditional.  No program, effort, or emotion can produce spiritual life.  Only the Holy Spirit can.  There is no situation, person, or nation who is beyond God’s power to restore.  Ezekiel preached to bones.  We are told to bring God’s Word to spiritually dead hearts, and God gives spiritual life.  God has promised to keep His covenant with Israel, and He will also keep all of His promises to us.

I Was Blind, But Now I See

John 9:1-41

Today’s Scripture gives the account of a significant miracle of Jesus, one only recorded in the Gospel of John.  With most of the miracle healings that Jesus performed, the people were healed and went on their way, perhaps giving God thanks, perhaps not.  Their lives were changed, but we hear nothing more about them.  However, with this healing we learn much more.  We learn some background information, and we especially hear about how the religious authorities reacted, and the lesson that Jesus desired to teach through this event. This was like a living parable, where Jesus wanted us to learn some important truths.  Let’s take a look.

One day Jesus and His disciples encountered a man who was known to have been born blind.  Many people in that day believed that suffering and illness was directly tied to a specific sin, and the disciples wanted to know who had sinned in this case, since he was born blind (vs. 1-3).  Jesus let them, and us, know that some suffering exists so that God’s works may be displayed.  The man’s blindness was not a result of sin, and it was not meaningless.  It had a divine purpose, which would shortly be evident.  Jesus then made a bit of clay and put it on the man’s eyes, and told him to go to the pool and wash.  He did so, and returned with his blindness healed (vs. 6-7).  The Light of the world gave sight to the blind, bringing light into his life.

This miracle was undeniable.  This was a man who was born blind, and even today with modern surgery it is extremely rare for sight to be given to someone born blind.  He was changed so dramatically that people hardly recognized him (vs. 8-12).  This gives us a picture of salvation - when Jesus spiritually opens a person’s eyes, and they accept Him as Savior, the transformation is unmistakable.

As our Scripture continues, we see that the Pharisees began to get involved.  They had heard about this miracle, and wanted to question everyone, the man healed, his parents, and any who had witnessed the healing (vs. 13-34).  They especially fixated on the fact that this healing was done on the Sabbath, just as they had done on numerous other occasions.  They felt that no one who did anything on the Sabbath could possibly be a man of God.  However the man who was healed, not only had his physical vision healed, but was gaining spiritual vision, as well.  When first interrogated by the Pharisees he called Jesus a prophet (vs. 17).   They next interrogated the man’s parents, questioning whether he was actually born blind and how this was done.  The Pharisees struck fear into everyone, including these parents, because of their opposition to Jesus (vs. 18-23).

The Pharisees then turned back to the man healed, and told him that Jesus must be a sinner because He healed on the Sabbath.  This man used logic and common sense with the Pharisees.  How could a “sinner” heal anyone, much less a man born blind?  As they argued and threatened him, he gave a simple but powerful testimony: “One thing I know, that though I was blind, now I see.”  After exposing the Pharisees illogic with courage, they cast this man out of the synagogue.  That was more than just forbidding him to attend worship services, it was a very strict form of shunning, banning anyone from employing him or socializing with him.  He would be an outcast in the neighborhood.  This confirmed the Pharisees own spiritual blindness.

After hearing what happened, Jesus sought the man out, bringing him to the point of personal faith (vs. 35-38).  This second encounter of Jesus with this man is the climax of the whole event.  First Jesus brought him physical sight, now He brought him spiritual sight and saving faith, resulting in the man worshiping Jesus Christ as the Son of God.  The Pharisees had rejected Jesus, but this humble man received Him.  Loyalty to Jesus may cost us earthly acceptance, but He never abandons His own.

Our Scripture concludes with Jesus pronouncing judgment (vs. 39-41).  He explains the spiritual meaning of this miracle - those who admit their blindness receive sight, while those who claim that they see remain blind.  We are born spiritually blind, and only Jesus can give us spiritual sight.  This is the heart of the Gospel - Jesus Christ saves the humble but resists the proud.  We are never told this man’s name or anything else of what happened to him, and it is quite possible that he spent the rest of his life telling people what Jesus did for him, and that He was the Messiah.

In closing, we need to trust God’s purposes in any suffering or hardship we may face.  Our trials may be the stage on which God will display His glory, as He did with this man.  Like this man, we need to boldly testify of Jesus Christ.  We don’t need a theological degree to say that we know that Jesus changed us.  Finally, just as this man did, we must stand firm, even when rejected by others. If following Christ costs you relationships or acceptance, He Himself will draw near.

Walk as Children of Light

Ephesians 5:8-14

Do you prefer to be in the light or in the dark?  I think that most people, most of the time, would prefer to be in the light.  It’s true that we like a darkened room to sleep in, and like darkness for stargazing, but generally we prefer to be in the light.  That is why one of the first things I do every morning is open up the window shades to let the light in.  How about in our spiritual lives?  Do you want to be in spiritual light or prefer to remain in spiritual darkness?  In our Scripture today, St. Paul instructs believers that as children of the light we need to be walking in the light.  Let’s take a look to see what that entails.

The Book of Ephesians was written by the Apostle Paul to the Christians in Ephesus.  In this passage of Scripture he contrasts between the Christian’s new life in Christ and the old life of sin, highlighting in particular the believer’s identity as light in the Lord, and our responsibility to live in a way that exposes the darkness of sin.

As Paul begins this portion of his epistle, which was written to believers, he did not say that we were currently in darkness, but that we were darkness before we were saved (vs. 8).  The unbeliever’s very nature is sinful (Romans 5:12).  Our union with Jesus makes us light in the Lord.  Paul instructs us to walk as children of light because that is what we are.  Our lifestyle ought to reflect our new nature.

The Bible often speaks about producing fruit for the Lord.  Fruit is the outward evidence of our inward spiritual life.  Paul speaks here of three qualities or “fruit” that a Christian walking in the light should exhibit (vs. 9).  Goodness is showing moral excellence, generosity, and Christlike kindness.  Living a righteous life is conforming our life to God’s standards, and showing the fruit of truth is being honest, living with integrity, and having doctrinal purity.  Light will produce visible fruit.  If there is no fruit, there is reason to question whether one actually has a saving relationship with Jesus, and the light is actually present.

As a child of God, our aim in life should not be seeking what is acceptable to ourselves, but instead seeking what is acceptable to the Lord Jesus (vs. 10).  This requires our getting into the Scriptures to know what the will of God is (Romans 12:2).  When we approach any decision, we should ask whether it pleases the Lord Jesus.  What the world thinks about sinful behavior should not sway us.  All that matters is what God thinks, and He has made His views very clear in the Bible.  If we trivialize our sins, it shows that we don’t understand how holy and just God is.

Next we come to a verse that some people don’t really care for.  In verse 11 the Lord instructs His children to have no fellowship with those in darkness.  “No fellowship” means no participation, no partnership, and no approval.  Those who have not accepted Jesus as Savior are unfruitful, they produce nothing of eternal value.  We must expose and confront the sin with truth and holiness.  This separation from sin is not optional.  God has commanded this.  Silence in the face of sin is not being neutral as some might prefer to do, instead it is compromising with sin.

Those who live in darkness, prefer it that way, as sin thrives in secrecy and darkness (vs. 12).  Some sins are so vile that believers should not dwell on them or sensationalize them.  As Christians we should avoid entertainment that normalizes or glorifies sin, as within a short while we become desensitized to evil.  Things that were once expressly forbidden to be shown or said on TV are now a normal and daily occurrence.  We should keep our mind under guard.

If we are controlled by lust, hate, or other evil traits we are actually choosing to live off of the garbage of the world.  As believers, we have the Word of God and the help of the Holy Spirit.  We have no excuse for groveling in the dirt of sin when the power of God is at our disposal.  When we live holy lives, sin is exposed because light exposes what darkness hides (vs. 13).  The Gospel is a light that exposes sin and offers salvation.

Paul closes this portion of Scripture with what some have believed to be an ancient Christian hymn (vs. 14).  We are urged to get out of our spiritual lethargy and drowsiness, and live out the resurrection life.  Jesus gives us light, not just to bring salvation, but also to guide our daily life.

As we close we should remember that the fruit of living in the light versus living in the dark is clear.  Are we pursuing to bear fruit for the Lord, and desiring to find out what pleases Him?  As those who are children of light, we should have nothing to do with those whose lives are in darkness. No participation, no association, and no approval or implied endorsement.  When we are saved, it matters what we do.  It matters to God what His children do!

Secure in our Shepherd

Psalm 23:1-3

Feeling secure is a state of being that most of us would desire.  We like to know that our safety is secure, along with our health.  We would like a secure job, and to know that our relationships with family and friends is also secure.  However, in this world today very little is secure.  In many places people don’t feel safe in their neighborhoods.  All too frequently jobs aren’t secure.  Our health fails and relationships crumble.  Where can we find the security that we crave?  Our Scripture today gives us a picture of the security we can have if we look in the right place.

This week’s psalm is probably the most favorite one in the Bible, and one of the most familiar passages in all the Bible, as well.  Hundreds of full-length sermons could, and probably have been written on this Scripture, so with limited space and time, I am focusing just on the first 2 ½ verses.

Psalm 23 was written by King David.  For a number of years before he became king, he was fleeing for his life from King Saul.  His life was in danger, and he had to frequently hide out in some very rugged areas.  Later as king, there were some times when he had to flee, such as when his son Absalom attempted a coup.  These times certainly were not the picture of security.  During those years he might have thought back to the days when he watched over his father’s flock of sheep.  When the sheep have a good and caring shepherd, they don’t have to worry about food or safety. When he was a shepherd, he made sure that the sheep were in plentiful fields, and he kept them safe from predatory animals.  Wouldn’t you want someone to watch over and care for you in life?

As we read our selected verses, we see that David looked for a shepherd to care and provide for him throughout his life. Yahweh, the covenant-keeping God, was the Shepherd that David wanted and needed, one who personally guided him.  David knew that he would not be in need of anything because of the shepherding care of the Lord.  Shepherds look after their sheep in every way.

This is a very personal psalm, as the Lord isn’t just “a shepherd”, or even “our shepherd”, but He is “my shepherd” (vs. 1).  This foreshadows the Lord Jesus who calls Himself the Good Shepherd (John 10:11), as He cares for each of His children individually. Jesus tells how a shepherd not only protects the sheep under his care, but will gladly lay down their life for their safety (John 10:12-16).  Just as a shepherd knows his sheep, and the sheep know their shepherd and his voice, so Jesus knows us, His children, and we can know His Voice by studying His Word, the Bible, and through prayer.

When David claimed that with the Lord as his Shepherd, “I shall not want”, that is not a promise of living in luxury, but of having sufficiency for our needs (vs. 1).  When the Shepherd leads, the sheep lack nothing essential for God’s will in their lives.  It does not mean that we get everything that we want, but it means that the Lord can and will provide everything that we need.  Thus, no uncertainty should ever frighten us.

David continued in his psalm by stating that the Good Shepherd will make His sheep to lie down in green pastures (vs. 2).  Sheep only lie down when they are free from fear, and from friction with other sheep.  Also when they are free from pests, and are well-fed.  God gives us rest because He removes what would keep us anxious, hungry, or troubled.  His shepherd’s staff has two purposes.  First it is used as a weapon of protection against predatory animals.  The shepherd goes first, and the sheep safely follow.  Second, the crook in the staff is used to gently guide the wandering sheep back to safety.  Jesus does the same for us.  When we are closely following Him, He keeps us safe from Satan’s attacks, and when we start to go astray, the Holy Spirit will guide us back.

Still waters are places of rest, quietness, and refreshment.  We can find that when we get spiritual nourishment through the Bible, God’s Word.  We won’t find rest in the world’s entertainment, but our Shepherd will give us true soul-rest.

Finally, as this look at the opening verses of Psalm 23 comes to a close, David told us that Yahweh, our Good Shepherd, restores our soul (vs. 3a).  He restores it first and foremost when we come to Him for salvation through His Son, Jesus Christ.  Then He continues to restore it with ongoing spiritual renewal when we are weary, wounded, or prone to wander.  He not only forgives us, but He restores us.

When we are desiring security in our life, we need look no further than to the Lord Jesus Christ, our Good Shepherd.  His care is never lacking, providing for us spiritually and physically.  Are you a part of His flock today?  If so, we can lay down in His fields, content from all anxiety or worry.  If not, turn to Jesus and call upon Him as your Savior.  Then you, too, can be one of the sheep in His flock.

The God Who Sees the Heart

I Samuel 16:1-13

When I was a child I used to enjoy watching beauty contests on TV, such as the Miss America contest and the Miss Universe contest.  I loved to see those beautiful young women, especially in their evening gowns.  However, as I grew older, I came to see that not all beautiful people, men or women, are beautiful on the inside, where it counts.  One can be the most beautiful woman in the world, or as handsome as a movie star, but have the nastiest personality around.  They can sometimes be mean and hurtful people, abusive to their family, whereas someone who is homely and not much to look at, can sometimes have the nicest personality, and be the best friend or spouse one could want.  In our Scripture for today we will look at the problem of judging by outward appearances.

Earlier in the book of I Samuel, we read about how the nation of Israel wanted a king so that they could be like other nations.  Saul, who was tall and handsome, was chosen.  However, despite his being extremely good looking, his character was lacking, and he was disobedient to the Lord.  The prophet Samuel, who had spent many years trying to mentor King Saul, and encouraging him to be obedient and follow the Lord, was grieving that God had now rejected him as king (vs. 1).  Instead, God sent Samuel to anoint someone whom He had chosen.  The people had chosen before, someone who looked good on the throne, but was a loser.  This time God would make the decision.

The Lord sent Samuel to the town of Bethlehem where the family of Jesse lived.  It was from his family, one of his numerous sons, that the next king would come from.  The prophet was afraid to go through with this task, as Saul had grown to be a very jealous and suspicious king, and would likely kill Samuel if he knew what he was up to (vs. 2-3).  The Lord told him to answer, if asked, that he was there to offer a sacrifice.  God never asks His servants to act foolishly.  He provides wisdom for obedience.

Samuel’s arrival caused fear (vs. 4-5).  He was God’s prophet, and his presence often meant judgment.  A holy life and faithful ministry can create a weighty reputation.  Samuel’s integrity was known by the people.  When he arrived at Jesse’s house, he told Jesse to gather all of his sons together for the sacrifice.  Jesse gathered all but his youngest son, David, leaving him behind in the fields with the sheep.

When the oldest son, Eliab, was presented Samuel thought that this one was surely the man that God would pick, as he was a very handsome young man.  However, God warned Samuel to not judge on outward appearances.  That was what had been the problem with Saul.  God said that He had refused Eliab, as rather than looking at outward appearances, He looks at a person’s heart (vs. 7).  When we go to judge or critique a  person we must not judge externals, like wealth, popularity, looks, or position.  Eliab did not have a loving or charitable heart, as we see later when David was sent to bring provisions to his brother in the army camp.  Eliab acted nastily to David for no reason (I Samuel 17:28).

God checks our heart and our motives.  Wrong motives will not please Him.  We can fool men, who look at the outward demonstrations.  God knows the truth of what’s in our heart.  Our heart attitude should be to please God, not ourselves, and to give Him pleasure.  He is pleased when our motives and hearts are selfless instead of selfish.  God’s choices are based on His perfect knowledge, not human criteria.  Outward qualifications, such as appearance, charisma, or stature, are not what He values.  God sees the heart, our character, humility, faith, and obedience.  We need to learn to evaluate others by spiritual character, not worldly metrics.

When Samuel got to the end of the line and knew that God hadn’t chosen any of them, he questioned Jesse whether these were all of his sons, as he had asked for (vs 8-11).  Why had Jesse neglected to bring David to the sacrifice and feast?  We don’t really know why his father slighted him.  However the one that Jesse didn’t even consider was the one God had chosen.  The one that the family had forgotten, God declared was His chosen, the one Samuel was to anoint (vs. 12).  God’s calling is sovereign and unmistakable.

Samuel anointed David in the presence of his father and brothers, and the Holy Spirit came upon him from that day forward (vs. 13).  David’s anointing foreshadowed Jesus Christ, the ultimate Anointed One, the Messiah.  When God calls us, He equips us.  His Spirit empowers His servants for their appointed work.

God chooses whom He wills, and it is often contrary to human expectations.  Where we value how pretty or handsome someone is, or their witty comments, their bank account, or university degrees, God values humility, faith, obedience, and integrity.  We should be like that, as well, looking for someone with a heart that pleases God, someone who is faithful to His Word, the Bible.  God often works through unexpected people.

A Divine Appointment

John 4:5-26, 39-42

When she woke up that morning, little did the woman know that events that day would change her life forever.  Most women would go to the well in town first thing in the morning to get water for the day.  She didn’t go then, though, as she was a social outcast.  She would always wait until noon when no one else would be there.  Fortunately that day she did go at noon, and not a little bit earlier or a little bit later, as she would encounter Someone there who would change her life forever.  Our Scripture today tells of this event.

As our Scripture opens, Jesus and His disciples had been in Galilee, and were now headed south to Jerusalem.  Frequently, on such a trip, most Jews would take the longer route crossing west of the Jordan River rather than going through Samaria, as they hated the Samaritans.  However, Jesus took His group right through Samaria, and this day even stopped in a village where He instructed His disciples to get some lunch while He rested at a well (vs. 5-8).  While resting, Jesus met this woman who had come to the well thinking no one would be there, and she could avoid people.  This was no accident, though.  It was a divine appointment for her with the Savior.

This woman was shocked on several levels.  As mentioned earlier, Jews rarely came through Samaria, so she was surprised to see a Jewish man there.  Then He spoke to her when He asked for a drink (vs. 7-9).  In that era men did not typically speak to women alone in public.  And as we shall see, this woman was publicly shunned for her immoral lifestyle.  However, Jesus did not pay attention to these, as He saw a lost soul in need of salvation.

Jesus then shifted the conversation from His physical thirst to her spiritual need (vs. 10-14).  She needed the living water which could only be found in Him.  This is not literal water, nor a mere religious experience.  This is eternal life which Jesus alone can give (John 7:37-39).  The earthly water from the well is temporary, and must be drawn repeatedly.  Earthly water only satisfies the body.  However, the living water for our spiritual need is eternal, it springs up, continually available to all who come to Jesus, and it satisfies the soul.  Only Jesus can satisfy the deepest thirst of the human heart.  Religion, relationships, and rituals cannot.

Next, Jesus addressed the condition of this woman’s heart (vs. 15-18) .  He told her to call her husband, which she replied she didn’t have.  Jesus then revealed her past and present immorality.  He didn’t do this to shame or condemn her, but to bring her to conviction, and to show that salvation requires dealing with sin.  How infrequently do we ever hear from the pulpit about sin or immorality.  However, in order to have salvation we need to recognize our sins, take responsibility, and turn to Jesus as the only remedy.  Grace does not ignore sin.  It heals it.

This woman must have felt worthless, abandoned, and unloved after being divorced by five husbands, and now involved in a sinful relationship.  Jesus knew her pain, heartache, and shame.  She had dipped her bucket repeatedly into the well of human love to get the acceptance that she hoped would make her whole.  But each experience left her thirsty.  Standing before Jesus she was a broken soul and social outcast. He offered her forgiveness and love.

The woman attempted to deflect the conversation off of herself and on to a religious debate as to who was right, the Jews or the Samaritans (vs. 19-24).  Jesus responded that worship is not tied to a location, but true worship is in spirit and truth.  It is in spirit in that it is from the heart, not mere ritual, and is in truth, according to God’s revelation, not human invention.  Worship is not about style, place, or emotion.  It is about a heart aligned with God and grounded in the Bible.  God is not confined to a body in the way human beings are (vs. 24).  He is not bound to time or space.  He cannot be confined by physical boundaries.  God’s love has no restrictions, and His mercy is without end.

Jesus then plainly and clearly revealed to this woman that He is the promised Messiah (vs. 25-26).  He revealed Himself first, not to a Pharisee or a religious ruler, but to a broken, sinful Samaritan woman.  This woman then becomes a most unlikely evangelist, as she returns to the village where she had been shunned and a social outcast.  She told them about Jesus and how He saved her soul (vs. 39-42).  Her simple witness led many to faith in Jesus.

Do you feel like this woman, that if others knew all the secrets hidden in your soul, they would cast you away like they did her?  Do you sometimes feel that this would include even God?  Well, God knows your past, everything about you, just as He did this woman, and He still loves you.  He sees your deepest needs, and will meet them with His love, forgiveness, and grace.  Like this woman, no one is beyond the reach of God’s saving power.  Turn to Jesus today, partake of His living water, and find forgiveness, love, and salvation.

No Longer an Enemy

Romans 5:1-11

Is there someone in your life that you have a difficult time with?  Perhaps both you and that person count each other as enemies.  It’s not easy to make peace with someone who’s your enemy, and sometimes it helps to have someone else help out by being a go-between.  They step in and try to smooth the way.  Sometimes that helps, but sometimes it doesn’t.  In our Scripture today from St. Paul’s letter to the Romans, we read about how Jesus brought peace between ourselves and God.  He brought not only peace, but so many more blessings that we do not deserve.

As we look into and study this passage of Scripture, we find that because believers are justified by faith in Jesus alone, they now enjoy peace with God.  They also have access to grace, a hope of glory, joy and peace in trials, assurance of God’s love, deliverance from His wrath, and reconciliation through Christ’s death and resurrection.  Previously, in chapters 3 and 4 of Romans, Paul spoke of the doctrine of justification.  Now he speaks about the results of justification and what it means for the believer's present and future.

As we begin in verse 1, the word “therefore” is there for a reason - to connect what he is now saying with what he taught before, that justification is by faith alone, without works.  Those who put their trust and faith in Jesus are now declared righteous on the basis of His death on the cross.  That act of His sacrifice has brought us peace with God.  The enmity between mankind and God has been removed, and the war is over.

Our justification through Jesus now brings us access with God (vs. 2).  If I had something to tell the President, King, or Prime Minister, I can’t just walk into his office, and it’s not at all likely I would ever be able to make an appointment to, either.  However, if I knew a good friend of theirs, they might be able to get me access to the President or King.  Jesus Christ is that Mediator, and when we have a saving relationship with Him, He gives us access to God.  We now stand in grace, not in condemnation.

Paul continues by describing the chain of spiritual growth that Christians can experience in their lives (vs 3-4).  He tells us that Christians can glory or rejoice in the trials they go through.  We can rejoice, not because trials are pleasant, but because of how God can use them if we allow Him to.  The tribulation we go through can bring perseverance or endurance.  That will strengthen and mold our character, which in turn, helps to grow our hope, all if we allow God to work that in and through us, rather than getting angry and bitter. Trials do not have to weaken our hope, they can strengthen it by proving God’s faithfulness.

A Christian’s hope is not wishful thinking (vs. 5).  It’s not like I hope that it won’t snow anymore this winter.  It is the confident expectation of future good based on God’s promises.  It is anchored in God’s love for us.  Our hope and assurance in God’s promises is not rooted in our performance of good works, but in the Holy Spirit’s witness of His love.

As you look over people that you know, are there any that you would literally die for?  Perhaps your spouse or your children, but it’s not likely that you would actually give up your life for someone.  Certainly not that enemy that we talked about at the beginning of this study!  However, that is exactly what God did (vs. 6-8).  Jesus didn’t die just for the good and morally worthy people, for as we learn in Scripture, there aren’t any.  We are all ungodly, morally corrupt and opposed to God.  And yet Jesus died for us.  Humans would rarely do anything for the unworthy, but God’s love is demonstrated, it is proved and displayed at the cross.  We were and are sinners, yet Jesus died for us!

That is not all of the good news!  Since God justified us when we were sinners, how much more will He save us now that we are His children? (vs. 9).  The wrath that we are saved from is the future judgment that the unsaved will ultimately face at the Great White Throne judgment (Revelation 20:11-15).  Those who have accepted Jesus as their Savior will not have to face the wrath of God then.  Justification guarantees final salvation.

Jesus’ death on the cross reconciled us to God.  It removed all hostility between God and man, and now His resurrection life guarantees our ongoing salvation (vs. 10-11).  The living Christ keeps us saved just as surely as the dying Christ saved us, and brings us peace, hope, and joy.

If today you are having a hard time finding things to thank the Lord for, and finding it hard to rejoice in Him, just reread today’s Scripture.  We each were once enemies of God, with all that that entails, but for those who have called upon Jesus, we now have peace with Him.  We have been justified and assured of our salvation.  He loved one each of us to die for us, and who can we say would ever do that for someone who hated them?  And then Jesus also has saved us from any and all of God’s wrath!  All of this good news in just a small handful of verses today!