An Example of True Faith

I Thessalonians 1:1-10

Our New Testament reading this week from the Lectionary of the Book of Common Prayer opens up St. Paul’s first letter to the church in Thessalonica.  For the next several weeks, up until the beginning of Advent, the New Testament readings will be from this beloved Epistle.  Shortly before coming to Thessalonica, Paul and his missionary companion Silas had been in the city of Philippi where they had been unjustly scourged and jailed.  After being released they were told to leave that city, and they traveled west just under 100 miles to Thessalonica, about a three to four days journey on foot.  As was Paul’s custom, he spoke in the local synagogue about how Jesus of Nazareth was the promised Messiah, and they could receive salvation through His Name and shed Blood.  This angered the Jews who did not believe.  Within three weeks they started a violent riot, and Paul’s life was seriously threatened again.  Again, he and his companions fled to the nearby city of Berea, and then were forced to leave, traveling further south to Athens (Acts 17:1-15).  This letter to the brand new church in Thessalonica was written by Paul within a few months of his fleeing the city for his life, to encourage them as they also were experiencing persecution and opposition.

Paul began his letter with his usual greeting and blessing of God’s grace and peace (vs. 1).  Grace always comes first, and then peace follows.  A person cannot experience true peace with God until he first experiences God’s saving grace.  Paul also affirmed, right from the start, the deity of Christ, and also the distinct personhood of the Father and the Son.  He also stated that the Church, including these new believers in Thessalonica, are “in God the Father and the Lord Jesus Christ.”  They are united with Him through salvation.  The church is not merely a social organization, but a spiritual body rooted in God Himself.

As Paul continued on, he gave thanks for their good example of Christian living, highlighting three characteristics or evidences of the spiritual life they, and all Christians should have (vs. 2-3).  First was their work of faith.  True faith will show forth works.  Paul was not teaching salvation by works.  Rather, genuine faith will produce works (James 2:17).  Faith that never affects one's conduct is questionable faith.  The second was their labor of love.  The Thessalonians served Jesus not out of obligation but out of love.  Love for Him will motivate us to service and sacrifice.  The third evidence was their patience of hope.  Biblical hope is a confident expectation.  Their confidence in Jesus’ return enabled them to endure persecution and hardship.  A mature Christian will possess all three of these characteristics.

Paul knew that they were genuine believers by looking at their repentance, their faith, and their transformed lives (vs. 4-5).  These demonstrated the fruits of salvation.  When the Gospel is preached, it is more than just information.  It is God’s power to save sinners.  When they received the Gospel, accepting God’s salvation through faith, they followed the godly examples of Paul and Silas (vs. 6).  They received the Word, which brought both affliction and Spirit-producing joy.  The natural response to suffering is discouragement, but with the Holy Spirit, they had joy.

The Thessalonians became examples to other churches (vs. 7-8).  Their testimony rang throughout the region, and they became known for their faithfulness and evangelism.  A healthy church does not merely preserve truth, it proclaims truth.  Their witness extended beyond their city.

The last couple of verses of this Scripture passage give strong evidence of their conversion (vs.9-10).  Salvation involves turning toward God.  It is not merely intellectual agreement, but also a coming to God through Jesus.  Repentance involves turning from sin and false worship, abandoning any type of idol.  Salvation produces service.  Believers are not saved by works, but unto works.  The Thessalonians also lived in expectation of Christ’s return, which was a dominant theme throughout this letter.

The Thessalonian believers were excited about their faith, and told everyone they could, despite persecution.  How many believers today get extremely excited about their faith?  How often do you proclaim the saving truth of Jesus as loudly as a sports fan proclaims their allegiance to their favorite team?  Are we anxious when our favorite team loses, but indifferent about the spiritually lost?  Are we passionate about politics but quiet about the Lord?  We have the responsibility of sharing with the world who Jesus is and what He has done for us.  We should display the same reality of transformed lives and steadfast hope in the Lord Jesus as the Thessalonian Church did.

Worship and Witness

Psalm 96

If something really great happens in our life, we usually tell other people about it.  Perhaps we became engaged to be married, or found we were expecting a baby, or won the big prize in a contest, or received a great scholarship.  We like to tell others about a movie we watched and really enjoyed, or the latest good book we read, or a new restaurant we really liked.  What about the greatest thing that ever happened in our life, the biggest and best news we could ever tell someone?  Would we share that with others, or would we keep quiet about it?  If you’re a Christian, you have the best news ever, and our Scripture for today urges us to proclaim that to everyone every day.  Let’s look into Psalm 96.

The author of Psalm 96 is not specifically identified, though the events surrounding its composition seem to be when the Ark of the Covenant was brought into Jerusalem, as it is very similar to the song sung in I Chronicles 16:23-33.  Our psalm begins, as many psalms do, with a call to worship the Lord.  Has the Lord blessed you with some new blessings lately?  Then sing Him a new song of praise (vs. 1-2).  He is always bringing new blessings to His Blood-bought children who have put their faith in Him.  We should be proclaiming God’s praise to every nation, to all people on earth.  God is not merely the God of Israel.  He is Lord of all creation.  We have the Gospel, the Good News of salvation, and Jesus commissioned us to proclaim that to everyone.  Real worship is not just singing, but also includes proclaiming God’s salvation to others.

Even in the Old Testament it was God’s plan to include the Gentiles, as we see in verse 3.   The prophet Isaiah testified to this on numerous occasions, including in Isaiah 49:6.  Jesus continued with that order by instructing His disciples to bring His message of salvation to all nations (Matthew 28:19-20).  Every believer is a witness.  God did not save us merely to enjoy salvation, but to share it.

One reason for praising the Lord is for His greatness (vs. 4).  The surrounding nations of Israel worshiped a variety of false gods and idols (vs. 5).  They worshiped Baal, the god of rain and crop fertility, and Astarte, the goddess of love and human fertility (equivalent to Aphrodite).  They also sacrificed children to Molech.  These gods could not create.  They could not speak, and certainly could not save.  Yahweh, created all things, and He alone can save us.  Today, in addition to some worshiping pagan gods, they worship money, fame, pleasure, and themselves.  Anything that replaces God in our affections becomes an idol.

Three times in verses 7-8 we are commanded to give glory to the Lord.  As believers we recognize that He is worthy of all glory, and this should be publicly acknowledged.  Worship also involves sacrifice.  Due to the sacrifice of His Son, Jesus, we no longer sacrifice animals for sin.  We are told to give our lives (Romans 12:1), along with sacrifices of praise (Hebrews 13:15).  True worship should cost us something.

Many today speak of worship while neglecting holiness (vs. 9).  True worship requires reverence, purity, and obedience.  God is not seeking entertainment from our worship services at church.  That is what so many churches today have, an entertainment service, not a worship service.  The Lord seeks worshipers whose hearts are surrendered to Him.

We are to proclaim to the world that God reigns, both now and throughout eternity (vs. 10).  The Lord reigns now in sovereign control and there is coming the day when His reign will be openly manifested throughout the earth when Jesus returns.  His kingdom will have justice and stability.  All of creation will rejoice when Jesus returns (vs. 11-13) since at that time all will be restored.  Creation suffered because of man’s sin (Romans 8:19-22), but it will share in the blessings of Christ’s reign.  His return is certain, and it will bring righteousness and truth.

As we look back at our Scripture, we see that God’s heart has always included all people.  We also see that true worship is not primarily about what pleases us, but what honors God.  Our psalm also looks ahead to the visible reign of Jesus.  He is the coming Judge.  Every person will ultimately stand before Him, so this should motivate us to holy living and telling others about salvation through Jesus Christ.

Worship and witnessing belong together.  Those who truly know the Lord’s greatness cannot help but declare His glory among the nations and proclaim His salvation from day to day.  Our psalm gives believers hope as we look forward to the day when Jesus Christ will return to judge in righteousness and reign as King.

God is in Control

Isaiah 45:1-7

Imagine that you found some writings that you knew to be at least 150 years old, and as you read these handwritten pages, you read that the person writing spoke of a future ruler who would rise up, lead the country, and do certain things, and then they gave a specific name for this person.  As you read, you saw that they specifically named the current ruler of your country!  You knew that these pages were at least 150 years old, not something current.  This leader was currently the president (or prime minister, king, etc.), and they had done what was written on the page, too.  That person had given an accurate prophecy, which would be amazing.  Such a thing did happen, as we read in our Scripture today.  The prophet was Isaiah, giving a message from God, and the person mentioned, over 150 years before he was born, was Cyrus the Great, founder of the Achaemenid Persian Empire.  Let’s take a look at this prophecy today.

The prophet Isaiah ministered primarily to the Southern Kingdom of Judah between the years 740 - 686 BC.  Isaiah brought many different messages from the Lord to the people, including urging them back to righteousness, prophecies of the coming Messiah, and this prophecy of a coming ruler of a foreign power, naming him by name, who would subdue nations around the known world at the time, and would also allow the Jewish people out of captivity to return to their homeland.

As our Scripture begins, God did not speak in vague terms through Isaiah.  He identified this ruler by name (vs. 1).  This is one of the strongest evidences of predictive prophecy in the Scriptures.  Only an all-knowing God can accurately identify a future king by name generations before his birth.  He chose Cyrus for a specific task.  Throughout Scriptures God sometimes appointed unbelieving rulers to accomplish His purposes, such as Pharaoh (Exodus 9:16), Nebuchadnezzar (Jeremiah 25:9), and Pontius Pilate (John 19:10-11).  The victories of Cyrus would not merely be military achievements.  They would be the result of God’s sovereign plans.  The Lord is still directing the affairs of nations according to His will.

God promised to remove all obstacles from Cyrus’ path as he conquered the nations of the Middle East (vs 2).  Historically, Babylon was thought to be virtually unconquerable.  Yet God prepared the way for its fall.  No obstacle can prevent God’s purposes.  What He has determined to accomplish will come to pass.

Cyrus was granted access to wealth hidden in these conquered kingdoms (vs. 3).  The purpose was not just to make him rich, but that he would know that Yahweh, the God of the people of Israel, had called him and predicted all of this.  The Lord often works through circumstances to reveal Himself.  He explained why He raised Cyrus up (vs. 4).  It was because of His covenant people.  God’s dealings with Cyrus were motivated by His faithfulness to Israel, as their return from Babylon was part of His covenant plan.  God always keeps His promises.

Yahweh stands alone as the true God, not Babylon’s gods, nor Persia’s gods, or any of today’s idols (vs. 5). God is not dependent upon man’s recognition of Him in order to work.  He remains sovereign whether men acknowledge Him or not.  God wants the entire world to know that He alone is God and He alone rules history (vs. 6).

God is in control of both prosperity and of judgment (vs.7).  He creates light and peace, and controls darkness and calamity.  There are no accidents in His universe.  While God is never the author of sin, He governs all circumstances, and uses even adversity to fulfill His righteous purposes.  God has a purpose for everything He does or permits.  He is in absolute control of this universe, the natural and political climate of this earth, and our lives.  Nothing happens by accident or coincidence.  He has a purpose for even our most painful experiences.  God's ways won’t always make sense to us.  Isaiah taught that God’s ways and thoughts are higher than our own (Isaiah 55:9).  He is in control no matter how off-kilter this world may seem.

Looking back over this Scripture, we see a God who knows the future, controls history, raises up rulers, keeps His promises to Israel, and who alone deserves worship.  The prophecy of Cyrus stands as a powerful testimony that Yahweh, the God of the Bible is in control and Lord over all nations and all ages.  He knows the future perfectly, and rules over all human authority.  In a world filled with uncertainty, this Scripture reminds us that God is not reacting to events.  He is directing history according to His perfect will.

A Wedding Invitation

Matthew 22:1-14

If you were invited to a special event, a celebration that would include a very sumptuous dinner with the best of foods, would you turn it down?  Most of us would not likely reject that invitation, especially if it would not cost us anything, as all expenses were already paid, including the clothes we would wear.  In our Scripture today from St. Matthew’s Gospel, we continue with looking at the parables the Lord Jesus told just days before His crucifixion.  This parable was primarily aimed at the Pharisees and religious leaders in Jerusalem, the ones who were refusing the invitation.

In this parable, we read of a king who was holding a banquet to celebrate the wedding of his son, a marriage feast.  He had sent the invitations, and when the day arrived, he sent his servants out to call those invited to the banquet.  However, those invited would not come, and many of them even beat up the servants, some they even killed.  So the king destroyed the city, and then sent other servants out to invite others from farther away, many of whom responded.  At the banquet, the king saw a guest who did not have on a wedding garment, who was then cast out.

Like all of His parables, this one had a specific spiritual meaning besides just being a curious story.  Each character represents someone - the king represents God the Father, and the son represents Jesus Christ.  Those first invited primarily represent Israel, especially the religious leaders and the nation that had received God’s promises.  The servants are the prophets that God sent to the people, from the days of Moses all the way to John the Baptist.

The invitation had been announced, and then the king sent his servants to notify the guests that everything was ready (vs. 3).  The prophets foretold Christ’s coming.  John the Baptist announced His arrival, and Jesus Himself preached the kingdom.  However, the nation largely rejected Him.  The king then sent another invitation (vs. 4-5), showing God’s patience and mercy.  The invited guests made light of it, and chose their business and personal interests over the king’s invitation.  Today we see the same with people who value their careers and pleasures over Jesus.

Other of the invited guests took some of the servants and abused them, picturing the persecution of God’s messengers (vs. 6).  This happened to many of the Old Testament prophets, John the Baptist, the apostles, and other Christian martyrs through the ages.  When the king heard this, He responded quickly by destroying the city (vs. 7), which points prophetically to God’s judgment upon Jerusalem which was destroyed in 70 AD, along with the nation, and the people scattered throughout the world.  God is patient, but His patience is not endless.  Today, just as in the days of the Bible, rejecting God’s invitation will bring judgment.

Because those initially invited rejected their invitation, the king extended the invitation to others (vs. 8-10).  This pictures the expansion of the Gospel to the Gentiles, the outcast, and to all nations. The Gospel invitation is universal.  The message goes to all.  This does not mean that all are saved.  Rather, it means that all are invited.  The Gospel is for everyone, and no sinner is beyond God’s invitation.

As the parable continues, we see a man who was not wearing a wedding garment (vs. 11-13).  The man accepted the invitation but entered improperly.  In ancient royal weddings, it was common for garments to be provided for guests, yet this guest had refused to wear his.  The wedding garment represents the righteousness that God provides (Isaiah 61:10; Philippians 3:9).  This wedding guest wanted to trust in his own works, rather than in Jesus’ provision on the Cross.  No one enters God’s presence clothed in his own righteousness.  We must be clothed in Christ’s righteousness.

The man had no answer when questioned, as unbelievers will have no defense before God.  He was then cast out, a picture of eternal judgment upon those who reject God’s provision of salvation.  Neither good works nor church membership is salvation.  Only the righteousness of Jesus makes one acceptable before God.  If one is to be accepted into heaven, being clothed in the righteousness of Jesus Christ isn’t an option.  It is imperative.  You cannot enter heaven on your own terms, clothed in your own righteousness.

God sincerely invites people to come, and the Gospel invitation goes out widely, however only those who respond in genuine faith become partakers of salvation (vs. 14).  Those who are saved are chosen by God.  Those who are lost cannot blame God for rejecting His gracious invitation.

God invites all to come to His Son Jesus Christ, but only those clothed in Christ’s righteousness will enter the eternal wedding feast.  Salvation is entirely a matter of God’s grace, yet it demands a personal response.  The King freely invites guests to the feast, but those who enter must be clothed in the garment He provides.  This parable beautifully pictures the Gospel.  We cannot come to God in our own righteousness, but only in the righteousness of Jesus.  Genuine salvation is not about religion, heritage, or good works, but about receiving Jesus by faith.

Content in All Circumstances

Philippians 4:10-13

Our Scripture for today, taken from the fourth chapter of St. Paul’s letter to the church in Philippi, is a very familiar passage for many.  In fact, many Christians have memorized this portion of Scripture, particularly the last verse in the passage. However, that particular verse is often misunderstood, or taken out of context.  Let’s take a look at this passage that teaches the believer’s dependence upon the Lord Jesus, the secret of Christian contentment, and God’s sustaining grace in every circumstance, and also particularly look at the final verse, to understand what it really means.

Paul’s epistle to the Philippians was written while the apostle was imprisoned for his faith in Rome.  Unlike most prisons today, the prison system in the ancient world would provide just enough bread and water to keep the prisoner alive.  If one wanted a decent meal or a blanket to keep warm, the prisoner’s family or friends would have to send these.  While Paul was imprisoned, the Christians in Philippi sent financial help through a fellow believer.  The apostle was very grateful for their help and expressed his thanks to them (vs. 10).  However, he didn’t want them to feel bad that they hadn’t sent it earlier.  He knew they had wanted to, but didn’t have the means to until then.  Paul did not rejoice just because he received money or provisions.  His joy was centered in the Lord.  He knew that the giver behind every gift is God Himself.  His joy was rooted in Jesus, not in his circumstances.

The apostle testifies that he has learned to be content wherever he is, and in whatever circumstance he is in (vs. 11).  Notice, Paul said that he has learned.  Contentment does not come naturally, it is something that we need to learn and cultivate in our life.  Our natural response is to be happy and satisfied when things are going right and we have what we want.  When we don’t we are discouraged, depressed, resentful, and angry.  Paul learned through the years of trials that he would rest in God’s wisdom, and trust in His provisions.  He accepted God’s plan in his life, and was satisfied with His will.  Through trusting in God regardless of his circumstances, Paul learned that Christ is enough.

Throughout his ministry Paul had experienced both times of abundance and times of need (vs. 12).  He had received support from various churches throughout the years of his missionary journeys, along with seasons of blessings.  Along with that, though, Paul had also been imprisoned several times.  He had gone hungry, been beaten, and suffered shipwrecks.  However, regardless of which he was experiencing, Paul’s spiritual stability remained unchanged.  He glorified God in both situations.

Verse 13 is one that many Christians have memorized, and is one that some have misunderstood and taken out of context.  Many Christians have quoted this verse as meaning that they can win at anything, they can achieve any dream they have, or accomplish whatever they desire, all because they feel that if they have faith, Jesus will strengthen them to be able to.  However that is not Paul’s meaning here.  The context of this verse is Paul’s contentment in any circumstance. The verse is not about unlimited human achievement.  It is about unlimited divine enablement to fulfill God’s will.  Paul was saying that through Christ’s strength he could endure either abundance or poverty, that he could obey God in every circumstance he was in.

Contentment rarely appears instantly.  God teaches it through trials, losses, disappointments, and also through answered prayers.  Circumstances should not determine the level of our joy.  Paul wrote these words from a Roman prison.  His surroundings were difficult, but his spirit was victorious.  As Christians, our joy should be based on Jesus’ unchanging character, not on our changing circumstances.  God controls both abundance and adversity for His purposes.

In closing, as believers and followers of the Lord Jesus, we should remember that when health fails, Christ strengthens.  When our finances shrink, Christ strengthens.  When what we do for the Lord becomes difficult, Christ strengthens.  And when suffering comes, Christ strengthens.  The great secret Paul learned was simple: Christ is enough.

The Righteous Judge

Psalm 9

A few days ago I was talking with my daughter Lucy, and we were discussing how so often in society today it seems that the wicked have the upper hand.  So often they get away with their evil ways, and unfortunately good people are afraid to speak up.  It was very discouraging.  However, my discouragement was short-lived as I turned to study this psalm for today’s study.  Our psalm for this week, one written by King David, praises the Lord as the Righteous Judge.  Though the wicked may seem to be on the top now, God will bring them to judgment.  Let’s take a look at our Scripture.

Many of the years of King David’s reign were spent in battle as he defended his country against military attacks by surrounding enemy nations.  This psalm appears to have been written following a significant victory that God had given him over these enemies.  We see here that God will ultimately judge evil, and He will vindicate those who trust in Him.

As was often the case in the psalms that David wrote, he begins with praise to God, this time for a military victory (vs. 1-2).  He isn’t bragging about his military skills.  Instead, David praises God for His intervention and righteous rule.  True worship will be centered on God, not on ourselves, our personal feelings, or in circumstances.  Many Christians will praise the Lord when things go well, but are quick to complain when difficulties arise.  David would begin praising God before discussing any of his problems.  He knew that any victory belonged to the Lord (vs. 3-6).  When enemies fall it is because of God’s presence, His judgment, and His power.  Whenever we fight a spiritual battle, the victory comes from God, not ourselves.

We see several important truths in this psalm.  One truth is that God’s reign is eternal (vs. 7).  Earthly kingdoms and empires rise and fall.  We see that throughout all of history, such as the Egyptian Empire, the Babylonian and Persian Empires, and the Roman Empire.  However, God’s throne remains forever.  He rules over nations, kings, and history (Daniel 4:35; Isaiah 46:9-10).  Another is that God’s judgment is righteous (vs. 8).  Human judges may be corrupt or mistaken, but God never is.  His judgments are perfect, just, and holy.

A third truth is that God is a refuge for His people (vs. 9-10).  The Lord is like a secure fortress or stronghold that believers can turn to when surrounded by trouble (Nahum 1:7).  Having God as a refuge doesn’t mean that storms, trials, or problems won’t come.  However, in the refuge God will strengthen our faith to protect us.  He may not prevent our struggles or problems, but He will safely carry us through them.  God does have the ability to lessen these problems intensity and duration if He chooses.  He is in control, and will allow nothing in our life that doesn’t carry the ability to form us more into His image.  The world often appears unfair, but this psalm reminds us that God sees everything, and He will judge rightly.

David continues by declaring how God cares for the afflicted (vs. 11-14).  The wicked will ignore people who are suffering, but God doesn’t.  He remembers the oppressed and needy (Psalm 34:17).  There may be times when we feel that people have forgotten us, but we are never forgotten by God.  The Lord doesn’t forget His children, and neither does He forget what the wicked have done, particularly against Him and His children (vs. 15-18).  We read here that frequently they will fall into their own traps.  Though many people today deny that there is eternal punishment, verse 17 strongly affirms the reality of divine judgment and of hell.  Jesus spoke of the reality of hell several times (Matthew 25:46; Mark 9:43-48).  People and nations that reject God may prosper for a time, but no one can escape His judgment forever.

The psalm concludes with a prayer for God’s glory, His justice, and His rule to be recognized (vs. 19-20).  People and nations might imagine themselves to be self-sufficient, but God’s judgments remind us of our weakness and dependence upon Him.

In closing, our Psalm reminds us that God is righteous, sovereign, faithful, and just, and believers can confidently trust Him in every circumstance.  When we know that He is loving, kind, and gentle, we can entrust our hearts fully to Him.  If we don’t believe that, we struggle to trust Him.  God will never forsake those who trust in Him.  We should always remember that, even when evil seems to prosper and justice appears delayed, God is still on His throne.  His timing may not always be our timing, but His faithfulness never fails.  God will never abandon those who seek Him.

Faithful to His Promises

Isaiah 25:1-9

Our Scripture to start this week off is a wonderful message from the Prophet Isaiah.  Instead of a message of judgment or one of urging the people to get back on the right track with God, Isaiah records blessings that he saw for God’s people in the future, one that looks beyond God’s judgment upon the nations to His future kingdom blessings.  It is a message that anticipates the future Millennial Kingdom of Christ, and ultimately God’s final victory over death.

Isaiah opens this passage with his praise and worship of the Lord, not just for what He has done in the past, but also for what He has promised in the future, events that the prophet is certain God will accomplish.  God’s “counsels of old” refer to His eternal plans and decrees (vs. 1).  Isaiah knows that the Lord is sovereign, and that whatever He foretells is certain to happen.  He knows and can trust that God is perfectly faithful.  Today we look back and see that the prophecies concerning Jesus’ first coming were literally fulfilled.  Therefore, we can expect the prophecies concerning His second coming and kingdom will be fulfilled literally, as well.  True worship grows from recognizing God’s faithfulness.

Though the city in verse 2 is not specifically identified, it can represent mankind’s rebellious world system.  Its destruction depicts the downfall of proud human civilizations that oppose God.  No earthly power can ultimately stand against God.

Isaiah proceeds to tell us that God is a refuge for the afflicted (vs. 3-5).  In contrast to the destruction of the proud, God will protect the humble, the poor, the needy, and distressed.  The Lord repeatedly demonstrates His concern for those who trust in Him, and promises to be a divine refuge in trouble.  Believers today know that Jesus remains a refuge during trials, persecution, and the uncertainty of this world.

Next we read of Isaiah’s prophecy of the great Messianic banquet (vs. 6).  The mountain refers to Mount Zion in Jerusalem, and looks ahead to the reign of the Messiah Jesus.  This feast symbolizes joy, fellowship, victory, abundance, and peace, and is connected to the future Messianic Kingdom after Jesus returns.  We see references to this great banquet several times in the New Testament.  Jesus speaks of it in Matthew 8:11, and the Apostle John had visions of it in Revelation 19:9.  God’s future for His people is not sorrow but celebration.

God has also promised to remove all spiritual blindness on earth (vs. 7).  The “covering” represents the spiritual blindness and ignorance that has affected humanity since the Fall of Adam.  There is a veil of ignorance and evil that covers the world, blinding us to God’s love.  Selfishness, greed, and desire for power obscure our vision, making us unable to clearly see God (II Corinthians 4:3-4).  Left to ourselves we experience only darkness, confusion, and despair.  God will not leave us hopeless.  His love can remove whatever blinds us, and reveal His truth.

Isaiah continues by prophesying the Lord’s victory over death (vs. 8).  Death had entered the world through sin (Romans 5:12), but here we see God promising its ultimate defeat.  Paul also quoted this verse in I Corinthians 15:54.  The resurrection of Jesus guarantees the future resurrection of believers (John 11:25-26).  As followers of Jesus, we have an amazing hope.  The hope of eternal life, and the hope that one day we will see God the Father face to face.  On that day, when death is swallowed up, He will wipe every tear away from our face (Revelation 21:4).  For believers, death is not the end.  Jesus Christ has conquered the grave!

Our Scripture closes with the joyful expectation of God’s people (vs. 9).  The redeemed recognize that God has fulfilled everything that He has promised. Twice we read “we have waited for him”.  God’s people throughout time have lived in expectation.  Abraham waited, David waited, the prophets waited, and believers today also wait.  At this time Isaiah prophesies that our faith will become sight, and our hope will become reality.

As followers of Jesus, we can praise the Lord, as we know that He is faithful to every promise He has made.  We can turn to Jesus in times of distress, and take comfort in His victory over death.  Throughout Scripture God’s people are characterized by waiting on God, and their waiting is never in vain.  Today let us keep looking forward to the day when faith becomes sight, and we can join the redeemed in saying “This is the Lord; we have waited for Him; We will be glad and rejoice in His salvation.”