No Second-Class Citizens

Isaiah 56:1-7

Have you ever been made to feel unwelcome at some place you went, that you just weren’t wanted there because of who you were?  Maybe it was some club or organization that was open to many but not to you because of your nationality, your education level, your lower income level, or maybe even because of something physical about you such as your weight or physical ability.  Such occurrences are hurtful, and they are especially hurtful if they happen at a church, which unfortunately they sometimes do.  In our Scripture today, the Lord gives His Word about this.  Let’s see what God’s Word has to say.

Our Scripture today comes from the words of the prophet Isaiah.  In this message the prophet declares that God’s salvation is near, and His righteousness is about to be revealed.  Because of this, God’s people need to live in obedience and holiness, and be faithful to their covenant with Him.  Isaiah also declares that God is including, if they trust and believe in Him, those who others have cast out, regardless of their nationality, any deformities, or other things that others have ostracized them for.  Isaiah’s message here is simple and urgent.  Because God’s salvation is near, His people must live faithfully.

Isaiah begins his message by urging the people to obey God and His Word (vs. 1-2).  This is not optional.  It is evidence of salvation, of genuinely belonging to Him.  God proclaims that His righteous acts will soon be displayed, which was ultimately fulfilled in Jesus Christ’s first coming, and will be completed in His second.  Obedience to God is the proper response to His promises.  Salvation by grace does not cancel the need for personal holiness.  True faith will produce visible obedience to God.  He will bless those who take His commands seriously.

Next we read God’s encouragement to the outcasts (vs. 3).  Two groups of people were often excluded from worshiping in the Temple - those who were foreigners or Gentiles, and eunuchs.  Today people are still being excluded because of their nationality, both in the world at large and also in our churches.  And though we don’t typically think of eunuchs today, we do, however, judge and often exclude people because of the way they look or any other physical characteristic.  God says, though, that they are not cut off from Him.  God will welcome those who turn to Him.  In His church, people from all nations are united in the Lord Jesus (Ephesians 2:11-22).

God then gives a promise to the eunuchs (vs. 4-5).  Since they were unable to have children or to carry on a family name, the Lord promised that they would have a place in His house, an everlasting name with Him, and a legacy secured by Himself.  To all those who turn to the Lord in faith, He promises to replace any earthly loss with eternal blessings.  Faithfulness to God will overwhelmingly outweigh any earthly limitations.

God promises to the Gentiles, those outside of the nation of Israel, that if they join themselves to Him and obey His Word, they are also welcomed fully (vs. 6).  This is not the false doctrine of universalism, which says that everyone will be saved.  God’s Word here is saying that He welcomes all those who submit to Him and obey His covenant, regardless of their national background.  It is faith, followed by obedience, not ethnicity, that defines God’s people.

God’s intention has always been to have a holy house, a praying people, and a global invitation to come to Him (vs. 7).  Jesus quoted the last part of this verse when He cleansed the Temple, getting rid of anything that hindered people coming there to worship (Matthew 21:13).  God gathers the faithful from every nation, and they are welcome in His House.  This anticipates the Great Commission that Jesus gave to His disciples to establish the worldwide church.

All those who have at any time felt excluded from God are welcome to come to Him through His Son, Jesus Christ, including from any country or people, and regardless of any physical condition.  Those who feel excluded, broken, or unworthy can find full acceptance in Jesus.  The death of Jesus tore down the veil in the Temple, and anyone can now come to Him through the Blood of His Son.  God does not want there to be anyone treated as second-class citizens in His Kingdom.  They will not have to hold back and remain in the outer courts.  God will welcome into His presence everybody who loves and trusts Jesus as Savior.

Keep Your Eyes on Jesus

Matthew 14:22-33

I have a fear of walking across bridges, which sort of goes along with my bad fear of heights.  A number of years ago, for a little while I worked at a company in Chicago where I had to cross a bridge spanning the Chicago River.  Every morning and evening I had to walk across the bridge, and panic would set in.  The only way I could force myself to do this was to look straight ahead, and refuse to look down towards the river.  I would focus my gaze on some object on the other side of the bridge, and then proceed to walk swiftly until I got there.  If I looked away and looked down, I would freeze.  Keep the eyes focused on the object ahead!  In our Scripture today, the Apostle Peter also needed to keep his eyes focused on one thing, and when he looked away, he found himself in a bad situation.  Let’s read what happened.

Jesus had just performed the miracle of feeding over 5,000 people with five loaves of bread and two fish.  It was now evening, and as the crowds left, He had His disciples get into a boat and proceed across the Sea of Galilee while He would go up the mountain alone to pray.  While they were in the boat, a storm came with strong winds, and the boat was being tossed about (vs. 22-24).

As the Son of God, Jesus knew that a storm was coming.  We might wonder why He would explicitly send His disciples off in the boat, knowing about that storm.  This was intentional, not accidental.  The disciples were caught in that storm because they obeyed Jesus, not because they disobeyed Him.  Obedience does not exempt believers from trials.  God often leads His people into storms to grow their faith.  Jesus, up on that mountain, was not unaware of their predicament.  The disciples probably thought He had forgotten all about them.  However, He knew exactly where they were and what they were experiencing.  Jesus saw them even when they could not see Him.  No darkness can hide us, and no trial can obscure His vision.

Jesus came to His disciples during the fourth watch of the night, which would be between 3 - 6 am, which is the darkest part of the night.  As we read, He walked on the water of the Sea of Galilee (vs. 25-27).  This is not merely a miracle, it is a divine act.  As we read in Scripture, only God can walk upon the waves (Job 9:8).  Through the darkness, wind, and waves, the disciples saw a figure walking across the water and feared it was a ghost.  Their fear blinded them to His presence.  However, Jesus called out, giving them encouragement.  He told them it was Him.  He literally said I AM, echoing God’s covenant name, and told them not to fear.

Peter, realizing that it was Jesus, called out to Him, and asked if it really was Him, that he might be able to walk on water towards Him (vs. 28-30).  That was a remarkable request, but he didn’t act presumptuously.  He waited for Jesus’ command, which He gave.  Peter then stepped out of the boat and took some steps on the water.  This was an impossible act, but made possible by faith in Jesus.  Peter was the only one willing to step out of the boat.  Taking that first step requires courage, faith, and risk.

However, Peter made one mistake, and that was to take his eyes off of Jesus (vs. 30).  Peter looked towards the wind and waves, he looked at the problem, and fear quickly replaced faith, causing him to sink.  Faith looks to Jesus, while fear looks at circumstances.  We begin to sink the moment we shift our focus.  Peter froze in his tracks and didn’t know what to do, so he did the only thing he could think of, and that was to call on Jesus.  “Lord, save me!”  A short prayer, but a powerful one.  Immediately Jesus reached out His hand and caught Peter (vs. 31).  Jesus was there to lift him up, and He’ll be there for us, too.  His rescue is swift.

Jesus then gave a gentle rebuke.  He didn’t say that Peter had no faith, only little faith.  The issue is not the amount of faith, but the object of faith.  Doubt is not intellectual uncertainty, but spiritual distraction, taking our eyes off of Jesus.  Doubt says “I wonder if it could be.”  Unbelief says “I know it is not.”  Doubt offers God the opportunity to prove Himself to you, and He will.

When Jesus entered the boat, the wind immediately ceased (vs. 32-33).  The disciples then worshiped Him, saying that He was the Son of God.  This is the first recorded instance of the disciples openly confessing Jesus’ deity.  This miracle led to worship.  True faith recognizes that Jesus is the divine Son of God.

Looking back at this Scripture we see that obedience may lead into storms, but Jesus will never abandon us.  He sees us, even when we feel alone in the dark.  Look to Him, not at the waves. What we focus on determines whether we walk or sink.  Trust in the Lord.  He hears our prayers and will help us.  The best thing is for us to not ever take our eyes off of Jesus.

A Burden for the Lost

Romans 9:1-5

Most of us have either family or friends who are not saved, who are not believers or followers of the Lord Jesus Christ.  Perhaps it is your sibling, or cousin, or maybe a good friend at your gym.  Or maybe it is someone even closer and more beloved, such as your spouse, your parent, or your child.  We pray daily for their salvation.  In our brief Scripture passage today, we read of how distressed and anguished St. Paul is over those in his family that may not be saved, and not just extended family, but even more particularly, those of his countrymen as a whole, the nation of Israel.  Let’s see what he has to say from the opening verses of chapter nine of Romans.

The Apostle Paul had always had a strong burden for the lost.  That is readily seen with his numerous missionary journeys, the Epistles he wrote, and the numerous hardships, including physical assaults, that he endured while spreading the Gospel message.  However, these opening verses in chapter nine are one of the most emotionally charged passages that he wrote.  Paul had a very strong and heartfelt burden for the salvation of Israel, and a deep sorrow over their rejection of Jesus, the Messiah.  As we will see in this study, God gave them many special privileges, which makes their unbelief an even greater tragic reality.

Paul begins with a very strong affirmation of how distressed he is over the lost condition of his countrymen (vs. 1-3).  This isn’t just fancy rhetorical language, it is his solemn testimony.  He has great sorrow and continual grief because they have rejected their Messiah.  Paul even goes so far as to say that if he could, he would give up his own salvation, wishing he were “accursed from Christ”, if they would only turn to Him (vs. 3).  Of course, since Paul was saved, he could never lose his salvation, and such a bargain is not possible.  Everyone must come to Christ on their own.  No one can make a bargain with God on behalf of someone else’s salvation.  However, this expresses the extremity of his love for them.  Moses prayed something similar when the people of Israel sinned against the Lord by making the golden calf (Exodus 32:32).

Next Paul listed eight God-given blessings that belonged to Israel (vs. 4-5).  These were special graces and blessings that God gave to them.  Because of each, the people should have believed in Jesus, but because they didn’t, it only heightened the tragedy of their unbelief.  First was their national adoption.  Paul was not speaking of personal salvation, but how God chose Israel as His covenant people (Exodus 4:22).  Israel also had the Shekinah glory, the visible manifestation of God’s presence with them in the tabernacle and later the Temple in Jerusalem.

Over the centuries, God had made numerous covenants with them, such as the Abrahamic, the Mosaic, and the Davidic covenants, along with the promises of the New Covenant with the Lord Jesus.  Israel was the recipient of God’s redemptive agreements through these covenants.  He also entrusted Israel with His revealed Word.  No other nation or people had God’s specific Word at that time (Psalm 147:19-20).  They had been given and instructed in the Temple worship, the sacrifices, and the priesthood, each God-ordained means of approaching Him.

Israel had been given many promises by the Lord, both Messianic promises, kingdom promises, and prophetic assurances.  As a nation, they had the Patriarchs - Abraham, Isaac, and Jacob, who were the foundation of God’s covenant dealings.  And then Paul gives the crowning point, the greatest privilege, and that was that the Lord Jesus, the Messiah, came from their flesh, their lineage.  He came from them “according to the flesh”, but is also “over all”, a reference to His deity.  He is both God and man, simultaneously.

Israel’s unbelief does not mean that God’s promises have failed.  The Apostle Paul will later proclaim in this letter to the Romans that God’s sovereign election and plan are still intact.  Because of their revelations and privileges, Israel had greater accountability.  Because the Lord Jesus came through the people of Israel proves that God is faithful.  Their rejection cannot undo God’s redemptive plan.  Paul’s sorrow over them reflects God’s own heart.  The Lord is not indifferent to Israel’s current unbelief.  He has a future plan for them, as we can read in Romans 11.  Though some of the people of Israel came to Jesus during the days of the early Church, and to this day some continue to accept Him as Savior, the nation as a whole rejected their Messiah, despite immense privilege.  However God’s plan for Israel continues.

As Paul gave us the example, we too need to model deep compassion for the lost, both those in our families and circle of friends, our fellow countrymen, and the world at large.  It is a serious thing to reject God’s revelation.  Those who have had the privilege of hearing the message of the Lord Jesus have a greater responsibility before Him.  We also need to pray for the Jewish people and the nation of Israel.  As we see in Romans 11, God still has a future for them.  God is faithful.  He keeps His promises even when people fail.

The Voice of the Lord

Psalm 29

As far back as my childhood, I have always enjoyed watching thunderstorms, and where I have spent my whole life, in the central part of the U.S., we have always had plenty of them every year, with a lot of tall, billowing storm clouds, and plenty of thunder and lightning.  Those frequently lead to the threat of a tornado, and I have gone through several in my lifetime.  Every few years a blizzard will come through in the winter.  Though there are some major fault lines here, thankfully in my lifetime all we have ever had are an occasional gentle rumbling.  And fortunately with regards to weather events, we are very far from any coast, so there has never been the threat of a hurricane.  In our psalm for today, David describes several events in nature, and how these occur through the voice of the Lord.  Let’s look at this psalm and see how God is behind these, specifically weather-related events.

In the ancient world many pagan cultures worshiped storm deities.  Zeus was the Greek god of thunder, lightning, and storms.  Thor was the Northern European equivalent.  In the Old Testament times, the pagan Canaanites worshiped Baal, who was the god of storms and the rain necessary for a good crop.  As David wrote in this psalm, he gave testimony that it was not any pagan god who brought these, but storms came instead from the voice of the Lord, Yahweh.  The psalm proclaims how the Lord’s power, absolute authority, and glory are displayed in creation, and that He rules over every force in nature.

David begins this psalm by calling upon the “mighty ones”, (who would be heavenly beings), to give God the glory due His Name (vs. 1-2).  God is so glorious that even angels must acknowledge His majesty.  Worship is not something optional that we sometimes might do if we feel in the mood.  It is owed to the Lord God.  Our worship should be reverent and God-centered, not man-centered emotionalism which we sometimes find.

Over the next several verses David describes the Voice of the Lord in the Storm (vs. 3-9).  What happens when God speaks and His voice goes forth?  His voice is the voice of thunder.  It can break massive trees.  It can bring forth earthquakes and bring down mountains.  His voice causes lightning and fire, and can strip a forest bare.  As David speaks of these events, he is not merely describing weather.  He is declaring that God controls every force of nature. Storms do not just happen at random. They are expressions of Yahweh’s divine control and authority.  These most powerful natural phenomena are servants of God’s voice.

God created everything, including the forces of nature, and as we see in this psalm, He actively governs His creation, nothing just happens on its own.  The Lord is also not an uninvolved, remote deity who made the universe and then just sits back without a care.  He is above His creation, but yet interacts with it directly.  When storms come in our life, whether literal or figurative, they are never outside of God’s control  His voice still speaks through circumstances, reminding believers of His power and presence.

As David closes the psalm, he proclaims that Yahweh is enthroned as King forever (vs. 10-11).  After the storm passes, David shifts from the powerful imagery of nature to the calm assurance of God’s rule.  He rules over the chaos of every powerful storm, and His rule is eternal.  Thunderstorms, lightning, tornadoes, hurricanes, and earthquakes all serve God’s purpose. They demonstrate His power, and should not be attributed to anyone or anything else.  His power is untameable and demands respect.

You never know when a storm is coming, so be sure you are worshiping the Lord God, and giving Him all the glory.  We can trust God in the storms.  No storm is greater than He is!  He who commands the storm also comforts His children.  His power is not only destructive, it is protective, strengthening, and peace-giving.  He gives strength and peace to His people, and brings a blessing after the storm.  David affirmed the Lord’s protection of His people even when the world shakes.  We are secure in His eternal rule.  The Voice of the Lord is ultimately the voice of peace for those who acknowledge and submit to His reign.  If life is stormy just now, worship the Lord and wait on Him.  The storm will pass, and He will give you peace.

Jonah's Prayer

Jonah 2:1-10

Many of you are familiar with reading about Jonah in the Bible, how he fled from God, was swallowed by a great fish, eventually spat out, and then did what God had wanted him to initially do.  It is a short book in the Bible, but contains many lessons which we should all learn.  One part of the narrative, though, is often overlooked or just quickly skimmed over, and that is chapter 2, where Jonah prays to the Lord from the belly of the fish.  If that prayer had not happened this story might likely have had a very different, more tragic ending.  Let’s take a look.

As we know from the account of Jonah in the Bible, the prophet had been called by God to go bring His message to the people of Nineveh.  Nineveh was the capital city of the ancient Assyrian Empire, who were enemies of both the Northern Kingdom of Israel and Southern Kingdom of Judah.  Jonah hated those people and did not feel that they deserved to hear God’s message nor receive His mercy.  Because he would not obey, Jonah thought he could go far from home and hide from God.  However, as we should all know, no one can hide from God.  While on board a ship a violent storm came, and Jonah was thrown overboard.  At this time, God prepared a giant fish to swallow Jonah so that he would not drown (Jonah 1:17).

Jonah remained in this fish for three days and nights, and while inside this creature, he prayed to God.  This prayer is what we will be looking at today.  This is a chapter in the Bible that vividly shows a picture of repentance, mercy, and God’s sovereign deliverance. It shows Jonah’s cry of distress, his acknowledgment of God’s justice, his repentance, and God’s gracious deliverance.

We read that Jonah prayed “out of the belly of Sheol” (vs. 1-2).  Sheol indicates a place of death.  Jonah must have felt, having been swallowed whole by some giant fish or type of sea creature, that though he was still alive and conscious, he was as good as dead.  He acknowledged that it was his own rebellion that led him there, but still he knows that God will hear him as he prays.  God will discipline His children, but His ear is still open when they repent (Hebrews 12:6; Psalm 66:18-19).  God has a purpose when He chastens His believing children.  Even when they fall, He remains merciful to the repentant.

Even though it was the sailors who threw Jonah overboard at his own request, the prophet knew that God was the ultimate cause, that the storm had been caused by Him specifically because of his rebellion (vs. 3-4).  God has supreme and ultimate power over circumstances, even those caused by human sin.  Even though Jonah felt cast out from God’s sight, he still expressed hope.  His faith was being revived, and he believed that restoration was possible.

God arranges and plans events to bring His children to repentance.  Rather than just having Jonah wash up on shore somewhere, He used something as horrific as being swallowed alive by a giant fish to bring him to repentance.  Sometimes God has to use something big and shocking in our life to get our attention and bring us to our knees in repentance.  But, like with Jonah, He always has mercy if we turn to Him.  Jonah recalled the experience of his near drowning (vs. 5-7).  God sometimes needs to bring sinners to the end of themselves so that they will turn to Him.  It was here, where all of his pride was stripped away, that Jonah cried out to God.

As Jonah continued in his prayer, he recognized that running from God was trusting in his own way, instead of God’s command, and that this was a form of idolatry, in his case by putting himself and his wishes before those of God (vs. 8).  Idolatry is not only worshiping statues, it is anything placed above obedience to God.  Jonah promised to give God obedience again (vs. 9), and he believed that God would save and deliver him.  At this time God commanded the fish, and it spat Jonah out upon land (vs. 10).  Salvation, whether physical or spiritual, is entirely God’s work.  Jonah contributed nothing to his rescue except by being repentant of his sins.  God’s mercy followed his genuine humility, and He restored the once disobedient prophet.

As we see, Jonah’s suffering was a direct result of his disobedience to God.  The Lord will discipline His children to restore them.  Jonah’s prayer is a model of repentance.  He acknowledged his sin and God’s sovereignty, and then renewed his commitment to Him.  His rebellion and then repentance did not cancel God’s mission for him.  God restored Jonah so that he could fulfill the calling he tried to escape.

The Lord brought a corrective storm into Jonah’s life.  Because He loves us, He will similarly disrupt our plans when we insist on going our own way instead of submitting to His will.  God’s storms are designed to get our attention.  They will humble us so that we realize we are not in charge.  God’s storms should lead us to repentance, and then for us to yield to His will.  We can remember, though, that even when the consequences are severe, such as being swallowed whole by a giant fish, God’s mercy is always available.

Our Lack But God's Abundance

Matthew 14:13-21

One might be surprised, but there are only a few events in the life of Jesus that are mentioned in all four Gospels.  Other than the events that surround His crucifixion and the Resurrection, there are actually only two other things mentioned in all four Gospels.  Those would be His baptism (mentioned explicitly in the three synoptic Gospels and alluded to in John’s Gospel), and the feeding of the 5,000, which is told in all four.  Even the Nativity of Jesus is only told in two Gospels.  Today we will take a look at this one miracle of Jesus that is told in each Gospel.

As our Scripture passage opens, Jesus had just received the news that John the Baptist had been executed by King Herod (Matthew 14:1-12).  When Jesus heard the news, He wished to go off by Himself to grieve and pray (vs. 13).  Not only was John the Baptist a relative of His, but he was also the forerunner of the Messiah (Malachi 3:1; Matthew 11:10).  However, no matter where He went, the crowds followed Jesus.  Rather than turn them away in order to have some time in prayer and solitude, Jesus had compassion on them (vs. 14).  Even in grief, Jesus’ compassion overrides His desire for solitude.  This is divine compassion, flowing from the heart of God.

With the day coming to an end, and evening approaching, the disciples told Jesus that the people should be sent home so they could get something to eat.  Jesus, though, told them that they should give the crowds something to eat (vs. 15-17).  The disciples’ jaws must have dropped at that statement, as there were at least 5,000 men, not counting the women and children, which could easily have brought the total to over 15,000.  The disciples saw only the problem: the late hour, the huge crowd, and very limited resources - only a few small loaves of bread, and a couple of fish.  Jesus was not asking them to perform a miracle.  He was inviting them to trust Him.

Five loaves and two fish.  This detail is important as it underscores the impossibility of the situation.  It also magnifies Jesus’ power, and shows that God often begins with what seems insignificant.  These loaves of bread were typically small and round, and would feed about two people, so five loaves would have been enough for a small meal for the disciples, but not this crowd.  This was enough, though, for Jesus to feed the crowd, and He asked that they bring Him what they had (vs. 18).  Jesus asks that we surrender whatever we have to Him, and He will then work through us.

Jesus had the crowds sit down, as He brought them to order before He gave the blessing.  He then blessed the food, acknowledging God as the source.  The disciples then distributed the food, and there was more than enough for the crowd (vs. 19-20).   This is a picture of Gospel ministry - Jesus is the source, and we are the channels.

So often when we give, we give just a little, just a “bite or two”, just enough for the person we are helping to get by.  When Jesus gives, He gives abundantly.  These people weren’t just fed a few bites.  They were fed until they were full (vs. 20).  This is divine abundance, not human adequacy.  There was enough left over from what Jesus provided to fill up twelve baskets.  The Savior provided not only for the crowds, but also for His disciples, as they undoubtedly took the twelve baskets to provide for a meal or two for each of them.

The miracle that Jesus performed here also anticipated what He would preach to the crowds the next day when He declared “I am the Bread of Life.” (John 6:35).  Jesus not only provides for us physically, but He also provides spiritual sustenance.  This physical feeding points to the spiritual truth, that only Jesus can satisfy the soul.  He alone fills the deepest hunger of the human heart.

Only God can create food out of nothing.  This miracle is a direct demonstration of Jesus’ divine power.  Though the disciples’ resources were extremely small, nowhere near enough to provide for the crowds, the Lord’s power was infinitely great.  God wants us to bring our “little” to Him.  Our time, abilities, and resources may seem small to us, but Jesus multiplies what is surrendered to Him.

When faced with an impossible situation, just like the disciples were that day, we must learn to rely on Jesus.  It is not about what we can do, but about what Jesus can do through us.  When we turn all that we have over to God we can expect Him to provide abundantly.  Not just barely enough, but abundantly, overflowingly, and graciously.

Love That Will Not Let Go

Romans 8:35-39

Have you ever felt that something might happen and you would lose your salvation or that God would just stop loving you?  Perhaps something you would say or do, something that someone might do to you, or some terrible event happens in your life and you would slip through God’s fingers, and be lost, or that God would stop loving you?  If some thought like that ever crossed your mind, then this Scripture is for you.  As we wrap up several weeks of studying Romans 8, let’s look at what the Lord has to say in these final verses.

The life of a Christian has never been an easy one, particularly in the days of the early Church.  It’s not easy for anyone, but particularly for a Christian, and especially if the believer is someplace where being a follower of Jesus is not generally accepted.  Persecution for the faith was common in the Apostle Paul’s day, and it is a very real experience for many Christians today.  As our Scripture begins, Paul listed seven types of suffering: tribulation, distress, persecution, famine, nakedness, peril, and sword (vs. 35).  These were threats in his time, as well as in our own today.  However, none of these can break the bond of love that Jesus has for us.  We don’t have to fear that because we are going through some terrible things, that it is a sign that God doesn’t love us, or we have lost our salvation.  On the contrary, our salvation is secure because God’s love is not sentimental.  It is covenantal and purchased by the Blood of Jesus.  Nothing that happens to us can ever undo it.

Suffering has always been a part of the experience for God’s people, going all the way back in time.  Paul quoted Psalm 44:22 to show this (vs. 36).  Suffering does not indicate that God has abandoned us.  Sometimes it confirms how faithful to Him we are.  Persecution will happen for those who stand true to the Bible, and even if that ends in martyrdom, that will not separate us from Jesus.

Paul continues on by saying that through all of these we are “more than conquerors” (vs. 37).  The Greek word used here is “hypernikao”, which means to gain a decisive or surpassing victory.  Picture being so victorious that you are like a super-hero.  Believers do not merely survive trials, we triumph through Christ’s sustaining power.  This victory, though, is not achieved by our human strength, but “through Him who loved us”.  It is the love that Jesus has for us that helps us persevere through to victory.

The apostle then lists in verses 38-39  ten forces that cannot separate us from God’s love.  Paul covers the entire universe, and declares that no created thing can undo what God has done.  Nothing that we ourselves, nor what anyone else does to us, can separate us from God’s love, nor destroy or take away our salvation.

When you are walking with a little child, holding their hand, whose handclasp is the one that really matters?  It is yours, not the child’s, as your grip is stronger and more powerful.  We don’t cling to Jesus by our own strength.  He holds us.  Our assurance rests in His grip, not in our performance.  We need to remember that death cannot harm us.  Life cannot overwhelm us.  Spiritual forces cannot defeat us.  And the future cannot intimidate us.  God’s love for us is not fragile - it is invincible!

No matter what happens, nothing will ever keep the love of God away from us.  In whatever battles or conflicts we are facing, we need to lift up our downcast eyes and see our Savior.  He has successfully completed His divine mission of grace, which was designed to forgive our sins and save our souls.  We can rest secure in knowing we are more than conquerors through Him, and nothing can separate us from His love.  The Christian’s salvation is eternally secure because God’s love to us through Jesus is unstoppable, unchangeable, and unconquerable.  No suffering, no spiritual force, no future event, no cosmic power, and no created thing can undo what God has sovereignly accomplished.  Jesus suffered upon the cross so that all who accept Him through faith will never have to experience separation from the love of God.