The Prodigal Son

Luke 15:11-32

A former, now deceased, pastor of mine used to tell the story of how a number of years ago he witnessed a few times to a well-known Chicago area baseball announcer.  However, that person could not get past the fact that he was a terrible sinner, and believed God could/would never accept him, despite assurances from my late pastor.  Perhaps some of you out there have the same feeling, that you have been too long in the pit of sin for God to forgive and save you.  If so, then today’s Scripture is for you.  It is one of the most famous and favorite of the parables that the Lord Jesus told.

In response to the Pharisees' criticism of Jesus for eating and associating with sinners, the Lord told three parables.  The first two were short ones - the parable of the lost sheep, and the parable of the lost coin (Luke 15:1-10).  The third one, was much longer, and is the parable told in our Scripture, that of the lost son.  The parable begins with a man and his two adult sons.  The younger son went to his father and demanded his portion of the inheritance right then.  He didn’t want to wait until his father died.  He wanted it right then!  The father gave him his portion, and then the younger son left to go live in a far country (vs. 11-13).  While there the young man lived a wild and sinful lifestyle.  The Scriptures say that he wasted all of his money on “prodigal” living, a wanton and sinful lifestyle.  It is quite possible he spent all of his time partying, with alcohol, drugs, and orgies.  He is representative of all unsaved people.

When his money ran out, a famine also hit, and the rich boy who never worked, was now reduced to pouring slop to pigs (vs. 14-16).  This young man was hungry, he did not have a nice, comfortable bed, and when his money was gone, so were his “friends”.  He had hit rock bottom.  This, though, was where he needed to be, as in this wretched state he was able to come to his senses, and see exactly where his sinful life had led him (vs. 17).  He began to think the truth about himself, and the situation he had created.  We all need to see and believe the truth about ourselves, that we are sinners in need of a Savior.  We need to repent and agree that our wrongdoing is sin, and to decide to turn away from it.  The young man wanted to go home.  He wanted to return, even if it meant being a servant in his father’s household (vs. 18-19).  He didn’t know what kind of reception he would get, but he repented of what he had done, and decided to go back home where he belonged.

Little did he know, though, that his father was earnestly waiting for him to return! (vs. 20).  The father had been looking, watching the horizon every day for the sight of his son to return.  Then one day the father’s hopes and prayers were realized, his son had come home.  He wasted no time, but hitched up his robes and ran to welcome him home.  It didn’t matter that his son was filthy and smelly from the life he had been living.  It didn’t matter how sinful he had been, once the son had repented and decided to return, the father welcomed him.  Our Father in heaven is like the father here. We stray away from Him and are lost, but God loves us, and never gives up searching for us until found.  We are never tossed away or forgotten about, even when we lose our way or turn our backs on Him.  There is great delight and joy in the Father when one of His children turns around from their sinful ways and heads home.  He ran to meet his son!

Not everyone was so delighted to see the prodigal son return home.  The older son was angry when he saw the way their father welcomed him back home (vs. 25-30).  He is like the Pharisees, the self-righteous religious hypocrites. He was angry that his brother was welcomed, and probably believed he should have been punished for his sins, not received blessings.  He was jealous of what his brother received.  When we notice God blessing someone’s life, it doesn’t mean He has forgotten us.  There was enough to go around for not just the prodigal son, but the older one, as well (vs. 31).  God won’t hold back from blessing us, too, if we will just come to Him and ask.

When we reject God’s will in our life, we enter a “far country”.  Satan beckons us there with promises of excitement.  But the reality of the “far country” never fulfills those empty promises.  Sin distorts our thinking, and we lose our sense of what is right and good.  When we don’t follow God’s will, we make foolish decisions and end up in trouble.  The end of that journey will be our own personal pig-pen.  When we have been lost and are found again, there is great rejoicing in heaven.  It is never too late to repent and be found by God.  Our sin will never out-distance the reach of God’s grace.  If we turn around and come home to the Father, He will receive, forgive, and restore us with rejoicing.  He is calling!  He is waiting!

A New Creation In Christ

II Corinthians 5:17-21

Have you ever run across someone you once knew, but hadn’t seen in a number of years, and you notice a big change in them?  Perhaps they have lost a lot of weight, or have had a change in their finances and are now in a whole different type of wardrobe and car.  We can change our hairstyle, wear different style clothes, get a new car or house, but that doesn’t change our personality or what type of person we are.  Our outside may change, but our inside is the same.  There is one thing, though, that changes us on the inside, which is described in our New Testament Scripture this week.

In the Apostle Paul’s second letter to the Corinthian church, he instructs us that if we have accepted the Lord Jesus Christ as our Savior, and are thus “in Christ”, we are now a new creation (vs. 17).  When we are saved and become a believer, we are spiritually reborn, our old sinful nature is replaced with a new life in Christ.  This change is not merely superficial, but is a complete renewal of our heart and mind.  This is because we now have the Holy Spirit indwelling us.  Our eyes and mind are opened to understand the Scriptures, which the unsaved have no ability to do.  The more we walk with the Lord, the more we have His mind and discernment.

When a sinner turns to God for salvation, He cleanses the heart of iniquity, and gives that person a new nature.  Occasionally the believer will return to following the old flesh patterns, so the Lord calls us to confess and repent when we miss the mark (I John 1:9).  Because of the substitution that Jesus made, where He took upon Himself our sins, and instead gave us His righteousness, we have been adopted into His family and our sins have been forgiven and nailed to the cross.  The debt demanded by the Old Testament Law has been paid in full.  We have been welcomed into a new life, a life filled with forgiveness and hope.  Now, we need to be committed to putting off of the old worldly way of life, and putting on our new life in Christ.  We need to move from death into life, and grow from immaturity to maturity in the Holy Spirit.  This putting off of the old and putting on the new indicates a decisive choice and action.  An entirely transformed way of life is needed.

Paul continues as he highlights the concept of reconciliation, showing how God, through Christ, bridged the gap caused by sin (vs. 18-19).  Reconciliation means to mend a broken relationship.  It takes us from being someone’s enemy to now being considered their friends. This reconciliation with God is a work of His grace alone, and cannot come through our own human effort.  Reconciliation is God moving towards us through the cross of Jesus Christ.  When we place our faith in the Savior, we immediately take part in that reconciliation.

Now that we are reconciled to God, and are a new creation with a new life, God has commissioned us with an important assignment. We have been commissioned to be His ambassadors to the world (vs. 20).  An ambassador is an important position.  He or she represents their country to the government and people of another country.  As believers, we are called to represent Christ on earth as His official agents, and are commissioned to bring God’s message of reconciliation to the world.

The Apostle Paul closes out this segment of Scripture with one cornerstone of Christian belief, that of the substitutionary atonement (vs. 21).  This verse encapsulates the doctrine of imputation, that Jesus Christ, who knew no sin, took on our sin so that we might receive His righteousness.  This shows the depth of both God’s love and His righteousness.

In closing, let’s remember that we represent the family of God to the world.  The world will judge our Heavenly Father based on our words, our behavior, and our attitude.  The deeds that we do, whether good or bad, will reflect an image of the Father that others will see.  When others look at us, do they see someone who is attempting to live for the Lord Jesus, or do they see someone who is no different than a worldly person?  Let’s take seriously the role of being an ambassador for Christ, and faithfully share the Gospel message, both with our words and our actions.

Deliverance From Fear

Psalm 34:1-8

Think, if you will, of your greatest fear.  You might have some very serious financial fears, or perhaps of not surviving a serious illness you or someone you love has.  Perhaps it is a fear of getting seriously sick in the future, or of aging and being alone.  Some people have a fear of actual physical enemies, or fears of certain types of animals.  There are so many different types of fears that disturb our life, sometimes dramatically.  What do you do when your fears become overwhelming?  Some may try to overcome their fears by seeking counseling.  Others think they can drown their fears in alcohol and/or drugs.  Some people just allow their fears to overwhelm them.  Our psalm selection this week gives us another option with what we can do when faced with fear.  Let’s see what God’s Word says.

Psalm 34 was written by David following a rather fearful event in his life.  David had defeated Goliath, then was court musician, and later son-in-law to King Saul.  However, Saul grew jealous of David’s success and popularity, and tried on numerous occasions to kill him, so he had to spend many years fleeing Saul.  At one time David sought refuge with the King of Gath, however when other courtiers reminded the king that David was the one who killed their champion Goliath, he feigned madness and fled for his life (I Samuel 21:10-15).

Having to flee from Saul all across his homeland of Israel, and now one of his places of refuge was also now a threat to his life, this would be discouraging and even fearful to many people.  What do we see David do, though?  He wrote this psalm to celebrate his deliverance from the king of Gath, and the first thing David did was to give praise to God, blessing His Name (vs. 1).  We may feel overwhelmed by our fears, all of those terrible things in our life that keep knocking us down, and we might not feel like praising God.  We can, though, always praise Him, whether we “feel” like it or not.  We can schedule praise breaks into our day, like devoted people in the Old Testament did (Psalm 119:164).  Praise is not conditional, but is an act of faith and obedience, as Paul tells us in Philippians 4:4 and I Thessalonians 5:18.

Satan is the instigator of fear and discouragement.  He will do anything he can to dishearten us, and keep our focus on negative things instead of on God.  Irrational fears, or even legitimate ones don’t need to terrify us.  David found true solace and comfort only in his relationship with God.  When he sought help from human sources, they often failed, as with the king of Gath, or when circumstances separated him from his good friend Jonathan.  God, though, was always there.  He could turn to Him in prayer, and He would hear and answer him (vs 4-6).  God hears and delivers those who earnestly seek him.  He is all-wise and all-loving.  When fear starts to overwhelm us, we need to stop and remember that God is our God, and He will always hold us up.  When we trust in Him, we can face our trials with confidence (II Timothy 1:7).

When we are afraid, it is good to remember those occasions in the past when God has heard and answered yours and your loved one’s prayers, and delivered you all from your fears.  Are you afraid of physical danger?  Remember times in the past when he protected you.  Remember all of the times the Lord brought healing to you and your loved ones when you fear for your health.  When financial fears stalk you, remember the times in the past when He has provided for your needs.

David continued in his psalm by reminding us that believers have another reason not to be overwhelmed with fear.  As we read in verse 7, the Lord surrounds us with His angels.  These mighty warriors of the Lord provide us with their protective presence as we also read in Psalm 91:11-12.  David closed this portion of the psalm with an invitation and challenge for all to try the Lord, just as one would recommend a good meal.  This was a call for all, both then and now, to have a personal experience with God, one beyond just an intellectual knowledge to a tangible relationship with Him.

Even in the darkest hours, when our fears seem the strongest, Psalm 34 reminds us that we can turn to the Lord, calling upon Him for help and deliverance.  Worshiping God fills the heart with joy and the mind with peace.  The joy and deliverance from our fears that David described in his psalm should motivate us to share the Gospel so that others, too, may also “taste and see.”

Rahab

Joshua 2

It is quite common for someone to be, sometimes unfairly, judged because of their past.  Perhaps during a period of their life they were involved in some sinful and/or illegal business, whether with drugs, alcohol, or any manner of carnal business.  Maybe they were associated with some disreputable people or held a questionable job.  They may be unfairly judged by others, and they also may judge themselves harshly, thinking that even God would never accept them, as they are too sinful.  Is anyone just too sinful to come to God for salvation?  And if they do, is anyone’s past too bad to ever be used by God for any ministry?  To those who judge others, or who judge themselves as being too sinful for God’s use, I would recommend that they read today’s Scripture and take a look at the life of this Biblical character.

Our Scripture opens with the children of Israel about to enter the land of Canaan, the land that the Lord God had promised their fathers.  They were preparing to cross the Jordan River and take possession of the land.  The first target would be the city of Jericho, just opposite their position along the river.  Joshua decided to send two spies to check the city out and bring back a report (vs. 1).

Shortly after entering Jericho the two men met with a woman named Rahab, a woman who the Scripture says was a harlot or prostitute.  Let’s take a closer look at this woman.  The 1st century Roman-Jewish historian Josephus, along with some other early Rabbinic teachers and other Biblical scholars have said that Rahab or her family ran an inn in Jericho, and that likely Rahab offered other “services” for an additional fee.  This would make sense, as spies at that time would likely go to an inn with a tavern, as that would be a good place to gather information.

Word got out to the king of Jericho that there were Jewish spies in the city.  He figured they might be staying at Rahab’s, and wanted her to give them up (vs. 2-3).  However, Rahab has seed-sized faith in the God of Israel, and she decided to hide the spies.  She took them to the roof and hid them with the grain stalks on her roof (vs. 4-7).  After the king’s men left Rahab told the two Hebrew spies how the city has heard all about the Israelites from the day they came out of Egypt until then, and how Yahweh had taken care of them and fought for them.  She shared how they were terrified of their people, and then shared with them her faith in Yahweh, acknowledging that He is God of heaven and earth (vs. 11).   As Rahab lets them safely escape she asks that her life, and that of her family, be spared when they conquer Jericho (vs. 12-13).  They made that promise and later kept it.

Despite her background, Rahab demonstrated remarkable faith in the God of Israel.  She acknowledged Yahweh’s sovereignty, giving a powerful testimony of faith, a faith that moved her to act by hiding the spies and helping them safely escape.  Those actions demonstrated that her faith was real, not just empty words.  Centuries later in the New Testament James referenced her as an example of faith in action (James 2:25), and she is mentioned in “Faith’s Hall of Fame” (Hebrews 11:31).

Through the grace and mercy of God, Rahab, who was a prostitute and a Gentile Canaanite, served as a witness to the truth, and a role model of faith.  We are not accepted because we are great, but because of God’s compassion and mercy.  God accepted Rahab when she heard of Him and responded in faith.

Rahab’s inclusion in God’s plan, despite her sinful past, underscores the theme of redemption.  It showcases God’s grace and willingness to save anyone who turns to Him in faith.  Rahab’s scarlet cord (vs. 17-21) was symbolic of her commitment to repent of her sins, and turn from her pagan lifestyle to become one of God’s children.

The Lord God honored Rahab’s faith in a very special way by allowing her to be the ancestress of the royal line of David, and even greater, the ancestress of the Savior, the Lord Jesus Christ (Matthew 1:5).  God’s grace extends to all who come to Him in faith.  He can use anyone for His purposes, no matter what their past is like, just like He did with Rahab!

Are Tragedies A Punishment?

Luke 13:1-9

When something bad happens to someone, does the thought that perhaps they must have done something to deserve what happened come to your mind?  Or maybe the opposite, when something good happens, you think that this is their reward for being a good person?  Some people use the saying “what goes around, comes around”, or have a belief in a type of karma, that if you do good, you’ll get good, or if you do bad, you’ll get bad back.  Our Gospel reading today gives Jesus’ answer to that.  Let’s see what He has to say.

As our Scripture opens, some people had told the Lord Jesus about something that had probably just happened in Jerusalem.  A group of Galilean pilgrims had traveled to Jerusalem to make sacrifices at the Temple, and while there, something must have happened involving this group that angered Pontius Pilate, the Roman governor of Judea (vs. 1).  The Gospel does not elaborate as to what this was.  Perhaps they got mixed up in some zealot anti-Rome uprising.  However, whatever it was, Pilate crushed it, and had them put to death.   Another tragic incident also recently happened when a tower in the village of Siloam fell, killing eighteen people (vs. 4).

Whispers were going through the crowd as people said that these unfortunate people must have done something to merit these tragedies to happen in their life (vs. 2, 4).  It was a popular belief then, and is still among some today, that these victims suffered because they were greater sinners.  Jesus told the crowds that this thinking was not correct (vs. 3, 5).  Sometimes bad things happen to good people.  Joseph the son of Jacob, and St. Paul are examples.  Jesus specifically corrected His disciples when they questioned whether the man born blind was so afflicted because of his sins or the sins of his parents (John 9:2-3).

Galatians 6:7-8 says that we reap what we so, but unlike karma, God doesn’t promise justice here on earth (II Thessalonians 1:6-7), and He doesn’t promise an easy life for believers (John 16:33).  Jesus refuted the notion of karma, and emphasized that all individuals are sinful and equal in need of repentance.  He told the crowds there that day that it was imperative that everyone repent and turn to God, because judgment is coming, and if they don’t they “will all likewise perish.”  This underscores the urgency of spiritual repentance for salvation, and reminds us that judgment can come unexpectedly.  We are not guaranteed tomorrow, as both of these groups found out.  None of those who died in these verses expected when they woke up that death would meet them before the end of the day.

Jesus then proceeded to tell the parable of the barren fig tree (vs. 6-9).  A man had a fig tree in his vineyard, and for three years it was not producing any fruit.  He told the gardener that he wanted it cut down, but the gardener asked to give the tree one more chance.  He would give it special care and fertilize it.  If that didn’t work, then he would cut it down.  Fig trees had long been a symbol of the nation of Israel, and in Jesus’ parable, it represents them, and more broadly, anyone who fails to bear spiritual fruit despite God’s blessings.  Cutting it down shows God’s righteous judgment, but the gardener’s plea for another year shows God’s patience and mercy.  God’s mercy is abundant, but it is not limitless.  Without repentance and fruitfulness, judgment is inevitable.

Our fruitfulness matters greatly to God, but only when it is the genuine article, which is the fruit of the Holy Spirit.  That fruit is produced as we abide in the Vine, the Lord Jesus Christ (John 15:5).  No matter how impressive, works achieved solely through human effort have zero value in God’s eyes.

In closing, let us realize that each of us is personally accountable to God.  We need to examine our life for spiritual fruit.  Are we bearing fruit for the Lord Jesus, or are we a barren tree, not truly saved, and just taking up space?  We need to heed the call to repent, recognizing God's mercy, but not taking it for granted.  We need to be careful not to judge others, that somehow their misfortune was brought on by their behavior.  Don’t mix Christianity with karma or any Eastern religion (Colossians 2:8).  It is important, though, that we heed Jesus’ warning to repent and accept Him as Savior, for we never know what will happen before the end of any day.

Learn From the Past

I Corinthians 10:1-13

There is a famous saying that goes something like this - “Those who don’t learn from history are condemned to repeat it.”  This is true, not only in society in general, but also in our personal lives, as well.   Military generals will study military history to hopefully not make the same critical mistakes other generals of the past did.  Politicians would do well if they learned from both the good and bad actions of their predecessors.  The examples of our parents, grandparents, and older siblings can guide us either for the good or the bad. Our Scripture for today instructs us to look at the examples of those in the past and learn from their mistakes so that we won’t fall into the sins and problems that they did.

St. Paul was writing to the believers at the church in Corinth, which he had established several years earlier.  He wanted them to learn from the example of the Israelites from the years of their wandering in the wilderness.  The Israelites had made many mistakes in their walk with the Lord, and Paul was concerned that the Corinthians would not make these same mistakes, and end up in a sinful pitfall that would be difficult to get out of.

He begins by reminding his readers that the Israelites had experienced many blessings and miracles from the hand of God (vs. 1-5).  The Lord had parted the Red Sea for them to cross, had led them with a pillar of cloud through the desert, and had provided them with food and drink.  All of this had shown His great love and care for His people.  However, that did not mean that they were immune from His judgment if and when they fell into sin.  The same could happen to the Corinthians if they didn't learn from the past.  They may be saved, and thus God’s children, but they could still be punished for their sins, as we can, too.

Paul continues, and reminds the Corinthian church of some of the sins that the Israelites fell into while in the wilderness.  The first was lust and idolatry (vs. 6-7).  The Israelites fell into these sins when they created the Golden Calf, which they proceeded to worship, and then fell into sexual sin (Exodus 32:1-6).   The second was even more occurrences of sexual immorality (vs. 8).  This occurred when some of the Israelite men got involved with Moabite women who led them into sinful immorality and idolatry (Numbers 25:1-9).  Another sin that the Israelites fell into was testing God and then grumbling against Him (vs. 9-10).  There were several examples of when God needed to bring judgment on those who continually grumbled, murmured, and complained against Him (Numbers 21:4-9; Numbers 14:26-30).  Are you a whining, grumbling, and complaining type of person?  God is not happy with that.  He brought punishment to the children of Israel for such behavior.  The warning here in God’s Word shows how serious these sins are, and how important our need for holiness and obedience is.

Paul concludes this Scripture passage with some words of hope (vs. 11-13).  He reminds us that temptations are common to everyone, and they are not insurmountable.  God will provide His children with a way of escape when faced with temptation, either to endure it or overcome them (vs. 13).  He provided these examples all throughout the Bible in order to teach us not to follow their example, and so as not to fall into similar sin (vs. 11).

Temptation’s power lies in the desire to have what is being offered.  However, it doesn’t actually deliver the promised goods.  It deceives us.  It offers one thing, but delivers another.  The bait on the hook looks good until you take it.  Giving in to temptation only increases the sinful desires.  It is important not to think that we could never fall.  Everyone has the potential to give in to temptation over and over again.  However, as Christians, we are free to say “no” to those temptations.

There is some misunderstanding among some Christians about verse 13.  The saying that is common among some Christians, that “God won’t give you more than you can handle”, is a mistaken misinterpretation of this verse.  That saying is not Scriptural or in the Bible.  Verse 13 is referring to temptations.  God often gives us more stress, pressures, trials, and difficulties than we can handle, if we are trying to handle them on our own (II Corinthians 1:8-9).  God does that so that we learn not to rely on ourselves, but instead on Him.

In closing, let’s be sure to examine our lives for any sins that mirror those of the Israelites.  We also should remember to trust in God, especially during times of temptation, while we actively seek a way of escape from that temptation.  As believers, we are called to be vigilant, faithful, and depending on God, while we live lives that reflect His holiness, and avoid taking His grace for granted.

Be Careful Little Eyes

Psalm 101

There is a song that is often sung in children’s Sunday School classes, or in children’s church settings.  It goes “O be careful little eyes what you see. Be careful little eyes what you see. For the Father up above is looking down in love, so be careful little eyes what you see.”  Other verses speak of the ears and hearing, the mouth and speaking, and the feet in where they go.  The lesson in that song is appropriate for adults, as well.  King David would agree with the sentiments of that children’s song.  One psalm that he wrote, our psalm for this week, touches on that theme.

David began this psalm, like he did with most of his psalms, with words of praise to the Lord (vs. 1).  David praised God’s lovingkindness and mercy, along with His justice.  They are guiding values by which God wants us to operate (Micah 6:8).

As we read through this psalm we see that David had some very strong convictions about many things.  Our convictions should, just like David’s did, give our beliefs a backbone.  David wanted to be a man of integrity, being totally honest and thoroughly sound (vs. 2).  He wanted to be authentic, and not change his convictions or standards just in order to please anyone.  All too often we see that today, including with many pastors who will alter their sermon messages in order to please popular opinion, his audience, or the venue.  David wasn’t looking to please people when he wrote this psalm, either at that time or today, as there are some today who would say he is being too strong or judgmental against others.

As our psalm continues we read that David made some vows in line with the convictions he had.  One was that he would set nothing wicked or vile before his eyes, he would not spend time looking at anything evil (vs. 3).  In David’s day that might include some sinful artwork, erotic dancers, or sinful literature.  Today we have an even greater array of wicked things that we can be looking at, such as shows on TV, the movies, and especially on the internet, which can so easily bring sinful things to our sight.  Living a transformed life means being careful about what we see, say, and hear.  As Christians we need to make sure that the influences in our life are uplifting, which includes all forms of entertainment.  When we guard our eyes, ears, and mouth, we ultimately guard our heart, which is so important (Proverbs 4:23).

As we continue, we read where David was careful about what type of people he kept company with.  Some might feel that this was being judgmental, however all throughout Scripture we read how important it is for believers to be careful about who their friends and associates are, as sinful companions can so quickly lead us into sin (Proverbs 1:10-16).  David said that he would not keep anyone whose heart was wicked, perverse, or twisted around him, nor would he abide with anyone who slandered or spoke evil against others, or who was proud, haughty, or arrogant (vs. 4-5).  David wanted to stop the slanderer from carrying out his smear-campaign against other people.  He would not tolerate back-stabbing in his presence.  We should never try to advance our position by tearing someone else down.

He continued by saying he would not keep company with deceivers and liars (vs. 7).  As king, it was his duty to see that his royal court and the nobility of the land lived good and moral lives by removing sinful people who would drag the moral standards of the country down (vs. 8).  When the head is morally healthy the rest of the body is more likely to follow suit.  Instead of sinful people, David chose to keep company with other godly believers (vs. 6).  Even though it is very hard to find faithfulness in people, and strength of character is rare, those were the ones David chose for companions.

This psalm explains David’s philosophy of life, and is a statement of his faith.  Throughout the psalm we read of his resolution to do what is right, and get rid of the evil.  He continually stated “I will” and “I shall”.  He was determined and showed strong strength of character.  In closing, we see that David made the choice that Joshua challenged the people of Israel to make centuries earlier (Joshua 24:15), and that is to choose to serve and follow the Lord.  Will we do the same?