Deliverance From Fear

Psalm 34:1-8

Think, if you will, of your greatest fear.  You might have some very serious financial fears, or perhaps of not surviving a serious illness you or someone you love has.  Perhaps it is a fear of getting seriously sick in the future, or of aging and being alone.  Some people have a fear of actual physical enemies, or fears of certain types of animals.  There are so many different types of fears that disturb our life, sometimes dramatically.  What do you do when your fears become overwhelming?  Some may try to overcome their fears by seeking counseling.  Others think they can drown their fears in alcohol and/or drugs.  Some people just allow their fears to overwhelm them.  Our psalm selection this week gives us another option with what we can do when faced with fear.  Let’s see what God’s Word says.

Psalm 34 was written by David following a rather fearful event in his life.  David had defeated Goliath, then was court musician, and later son-in-law to King Saul.  However, Saul grew jealous of David’s success and popularity, and tried on numerous occasions to kill him, so he had to spend many years fleeing Saul.  At one time David sought refuge with the King of Gath, however when other courtiers reminded the king that David was the one who killed their champion Goliath, he feigned madness and fled for his life (I Samuel 21:10-15).

Having to flee from Saul all across his homeland of Israel, and now one of his places of refuge was also now a threat to his life, this would be discouraging and even fearful to many people.  What do we see David do, though?  He wrote this psalm to celebrate his deliverance from the king of Gath, and the first thing David did was to give praise to God, blessing His Name (vs. 1).  We may feel overwhelmed by our fears, all of those terrible things in our life that keep knocking us down, and we might not feel like praising God.  We can, though, always praise Him, whether we “feel” like it or not.  We can schedule praise breaks into our day, like devoted people in the Old Testament did (Psalm 119:164).  Praise is not conditional, but is an act of faith and obedience, as Paul tells us in Philippians 4:4 and I Thessalonians 5:18.

Satan is the instigator of fear and discouragement.  He will do anything he can to dishearten us, and keep our focus on negative things instead of on God.  Irrational fears, or even legitimate ones don’t need to terrify us.  David found true solace and comfort only in his relationship with God.  When he sought help from human sources, they often failed, as with the king of Gath, or when circumstances separated him from his good friend Jonathan.  God, though, was always there.  He could turn to Him in prayer, and He would hear and answer him (vs 4-6).  God hears and delivers those who earnestly seek him.  He is all-wise and all-loving.  When fear starts to overwhelm us, we need to stop and remember that God is our God, and He will always hold us up.  When we trust in Him, we can face our trials with confidence (II Timothy 1:7).

When we are afraid, it is good to remember those occasions in the past when God has heard and answered yours and your loved one’s prayers, and delivered you all from your fears.  Are you afraid of physical danger?  Remember times in the past when he protected you.  Remember all of the times the Lord brought healing to you and your loved ones when you fear for your health.  When financial fears stalk you, remember the times in the past when He has provided for your needs.

David continued in his psalm by reminding us that believers have another reason not to be overwhelmed with fear.  As we read in verse 7, the Lord surrounds us with His angels.  These mighty warriors of the Lord provide us with their protective presence as we also read in Psalm 91:11-12.  David closed this portion of the psalm with an invitation and challenge for all to try the Lord, just as one would recommend a good meal.  This was a call for all, both then and now, to have a personal experience with God, one beyond just an intellectual knowledge to a tangible relationship with Him.

Even in the darkest hours, when our fears seem the strongest, Psalm 34 reminds us that we can turn to the Lord, calling upon Him for help and deliverance.  Worshiping God fills the heart with joy and the mind with peace.  The joy and deliverance from our fears that David described in his psalm should motivate us to share the Gospel so that others, too, may also “taste and see.”

Rahab

Joshua 2

It is quite common for someone to be, sometimes unfairly, judged because of their past.  Perhaps during a period of their life they were involved in some sinful and/or illegal business, whether with drugs, alcohol, or any manner of carnal business.  Maybe they were associated with some disreputable people or held a questionable job.  They may be unfairly judged by others, and they also may judge themselves harshly, thinking that even God would never accept them, as they are too sinful.  Is anyone just too sinful to come to God for salvation?  And if they do, is anyone’s past too bad to ever be used by God for any ministry?  To those who judge others, or who judge themselves as being too sinful for God’s use, I would recommend that they read today’s Scripture and take a look at the life of this Biblical character.

Our Scripture opens with the children of Israel about to enter the land of Canaan, the land that the Lord God had promised their fathers.  They were preparing to cross the Jordan River and take possession of the land.  The first target would be the city of Jericho, just opposite their position along the river.  Joshua decided to send two spies to check the city out and bring back a report (vs. 1).

Shortly after entering Jericho the two men met with a woman named Rahab, a woman who the Scripture says was a harlot or prostitute.  Let’s take a closer look at this woman.  The 1st century Roman-Jewish historian Josephus, along with some other early Rabbinic teachers and other Biblical scholars have said that Rahab or her family ran an inn in Jericho, and that likely Rahab offered other “services” for an additional fee.  This would make sense, as spies at that time would likely go to an inn with a tavern, as that would be a good place to gather information.

Word got out to the king of Jericho that there were Jewish spies in the city.  He figured they might be staying at Rahab’s, and wanted her to give them up (vs. 2-3).  However, Rahab has seed-sized faith in the God of Israel, and she decided to hide the spies.  She took them to the roof and hid them with the grain stalks on her roof (vs. 4-7).  After the king’s men left Rahab told the two Hebrew spies how the city has heard all about the Israelites from the day they came out of Egypt until then, and how Yahweh had taken care of them and fought for them.  She shared how they were terrified of their people, and then shared with them her faith in Yahweh, acknowledging that He is God of heaven and earth (vs. 11).   As Rahab lets them safely escape she asks that her life, and that of her family, be spared when they conquer Jericho (vs. 12-13).  They made that promise and later kept it.

Despite her background, Rahab demonstrated remarkable faith in the God of Israel.  She acknowledged Yahweh’s sovereignty, giving a powerful testimony of faith, a faith that moved her to act by hiding the spies and helping them safely escape.  Those actions demonstrated that her faith was real, not just empty words.  Centuries later in the New Testament James referenced her as an example of faith in action (James 2:25), and she is mentioned in “Faith’s Hall of Fame” (Hebrews 11:31).

Through the grace and mercy of God, Rahab, who was a prostitute and a Gentile Canaanite, served as a witness to the truth, and a role model of faith.  We are not accepted because we are great, but because of God’s compassion and mercy.  God accepted Rahab when she heard of Him and responded in faith.

Rahab’s inclusion in God’s plan, despite her sinful past, underscores the theme of redemption.  It showcases God’s grace and willingness to save anyone who turns to Him in faith.  Rahab’s scarlet cord (vs. 17-21) was symbolic of her commitment to repent of her sins, and turn from her pagan lifestyle to become one of God’s children.

The Lord God honored Rahab’s faith in a very special way by allowing her to be the ancestress of the royal line of David, and even greater, the ancestress of the Savior, the Lord Jesus Christ (Matthew 1:5).  God’s grace extends to all who come to Him in faith.  He can use anyone for His purposes, no matter what their past is like, just like He did with Rahab!

Are Tragedies A Punishment?

Luke 13:1-9

When something bad happens to someone, does the thought that perhaps they must have done something to deserve what happened come to your mind?  Or maybe the opposite, when something good happens, you think that this is their reward for being a good person?  Some people use the saying “what goes around, comes around”, or have a belief in a type of karma, that if you do good, you’ll get good, or if you do bad, you’ll get bad back.  Our Gospel reading today gives Jesus’ answer to that.  Let’s see what He has to say.

As our Scripture opens, some people had told the Lord Jesus about something that had probably just happened in Jerusalem.  A group of Galilean pilgrims had traveled to Jerusalem to make sacrifices at the Temple, and while there, something must have happened involving this group that angered Pontius Pilate, the Roman governor of Judea (vs. 1).  The Gospel does not elaborate as to what this was.  Perhaps they got mixed up in some zealot anti-Rome uprising.  However, whatever it was, Pilate crushed it, and had them put to death.   Another tragic incident also recently happened when a tower in the village of Siloam fell, killing eighteen people (vs. 4).

Whispers were going through the crowd as people said that these unfortunate people must have done something to merit these tragedies to happen in their life (vs. 2, 4).  It was a popular belief then, and is still among some today, that these victims suffered because they were greater sinners.  Jesus told the crowds that this thinking was not correct (vs. 3, 5).  Sometimes bad things happen to good people.  Joseph the son of Jacob, and St. Paul are examples.  Jesus specifically corrected His disciples when they questioned whether the man born blind was so afflicted because of his sins or the sins of his parents (John 9:2-3).

Galatians 6:7-8 says that we reap what we so, but unlike karma, God doesn’t promise justice here on earth (II Thessalonians 1:6-7), and He doesn’t promise an easy life for believers (John 16:33).  Jesus refuted the notion of karma, and emphasized that all individuals are sinful and equal in need of repentance.  He told the crowds there that day that it was imperative that everyone repent and turn to God, because judgment is coming, and if they don’t they “will all likewise perish.”  This underscores the urgency of spiritual repentance for salvation, and reminds us that judgment can come unexpectedly.  We are not guaranteed tomorrow, as both of these groups found out.  None of those who died in these verses expected when they woke up that death would meet them before the end of the day.

Jesus then proceeded to tell the parable of the barren fig tree (vs. 6-9).  A man had a fig tree in his vineyard, and for three years it was not producing any fruit.  He told the gardener that he wanted it cut down, but the gardener asked to give the tree one more chance.  He would give it special care and fertilize it.  If that didn’t work, then he would cut it down.  Fig trees had long been a symbol of the nation of Israel, and in Jesus’ parable, it represents them, and more broadly, anyone who fails to bear spiritual fruit despite God’s blessings.  Cutting it down shows God’s righteous judgment, but the gardener’s plea for another year shows God’s patience and mercy.  God’s mercy is abundant, but it is not limitless.  Without repentance and fruitfulness, judgment is inevitable.

Our fruitfulness matters greatly to God, but only when it is the genuine article, which is the fruit of the Holy Spirit.  That fruit is produced as we abide in the Vine, the Lord Jesus Christ (John 15:5).  No matter how impressive, works achieved solely through human effort have zero value in God’s eyes.

In closing, let us realize that each of us is personally accountable to God.  We need to examine our life for spiritual fruit.  Are we bearing fruit for the Lord Jesus, or are we a barren tree, not truly saved, and just taking up space?  We need to heed the call to repent, recognizing God's mercy, but not taking it for granted.  We need to be careful not to judge others, that somehow their misfortune was brought on by their behavior.  Don’t mix Christianity with karma or any Eastern religion (Colossians 2:8).  It is important, though, that we heed Jesus’ warning to repent and accept Him as Savior, for we never know what will happen before the end of any day.

Learn From the Past

I Corinthians 10:1-13

There is a famous saying that goes something like this - “Those who don’t learn from history are condemned to repeat it.”  This is true, not only in society in general, but also in our personal lives, as well.   Military generals will study military history to hopefully not make the same critical mistakes other generals of the past did.  Politicians would do well if they learned from both the good and bad actions of their predecessors.  The examples of our parents, grandparents, and older siblings can guide us either for the good or the bad. Our Scripture for today instructs us to look at the examples of those in the past and learn from their mistakes so that we won’t fall into the sins and problems that they did.

St. Paul was writing to the believers at the church in Corinth, which he had established several years earlier.  He wanted them to learn from the example of the Israelites from the years of their wandering in the wilderness.  The Israelites had made many mistakes in their walk with the Lord, and Paul was concerned that the Corinthians would not make these same mistakes, and end up in a sinful pitfall that would be difficult to get out of.

He begins by reminding his readers that the Israelites had experienced many blessings and miracles from the hand of God (vs. 1-5).  The Lord had parted the Red Sea for them to cross, had led them with a pillar of cloud through the desert, and had provided them with food and drink.  All of this had shown His great love and care for His people.  However, that did not mean that they were immune from His judgment if and when they fell into sin.  The same could happen to the Corinthians if they didn't learn from the past.  They may be saved, and thus God’s children, but they could still be punished for their sins, as we can, too.

Paul continues, and reminds the Corinthian church of some of the sins that the Israelites fell into while in the wilderness.  The first was lust and idolatry (vs. 6-7).  The Israelites fell into these sins when they created the Golden Calf, which they proceeded to worship, and then fell into sexual sin (Exodus 32:1-6).   The second was even more occurrences of sexual immorality (vs. 8).  This occurred when some of the Israelite men got involved with Moabite women who led them into sinful immorality and idolatry (Numbers 25:1-9).  Another sin that the Israelites fell into was testing God and then grumbling against Him (vs. 9-10).  There were several examples of when God needed to bring judgment on those who continually grumbled, murmured, and complained against Him (Numbers 21:4-9; Numbers 14:26-30).  Are you a whining, grumbling, and complaining type of person?  God is not happy with that.  He brought punishment to the children of Israel for such behavior.  The warning here in God’s Word shows how serious these sins are, and how important our need for holiness and obedience is.

Paul concludes this Scripture passage with some words of hope (vs. 11-13).  He reminds us that temptations are common to everyone, and they are not insurmountable.  God will provide His children with a way of escape when faced with temptation, either to endure it or overcome them (vs. 13).  He provided these examples all throughout the Bible in order to teach us not to follow their example, and so as not to fall into similar sin (vs. 11).

Temptation’s power lies in the desire to have what is being offered.  However, it doesn’t actually deliver the promised goods.  It deceives us.  It offers one thing, but delivers another.  The bait on the hook looks good until you take it.  Giving in to temptation only increases the sinful desires.  It is important not to think that we could never fall.  Everyone has the potential to give in to temptation over and over again.  However, as Christians, we are free to say “no” to those temptations.

There is some misunderstanding among some Christians about verse 13.  The saying that is common among some Christians, that “God won’t give you more than you can handle”, is a mistaken misinterpretation of this verse.  That saying is not Scriptural or in the Bible.  Verse 13 is referring to temptations.  God often gives us more stress, pressures, trials, and difficulties than we can handle, if we are trying to handle them on our own (II Corinthians 1:8-9).  God does that so that we learn not to rely on ourselves, but instead on Him.

In closing, let’s be sure to examine our lives for any sins that mirror those of the Israelites.  We also should remember to trust in God, especially during times of temptation, while we actively seek a way of escape from that temptation.  As believers, we are called to be vigilant, faithful, and depending on God, while we live lives that reflect His holiness, and avoid taking His grace for granted.

Be Careful Little Eyes

Psalm 101

There is a song that is often sung in children’s Sunday School classes, or in children’s church settings.  It goes “O be careful little eyes what you see. Be careful little eyes what you see. For the Father up above is looking down in love, so be careful little eyes what you see.”  Other verses speak of the ears and hearing, the mouth and speaking, and the feet in where they go.  The lesson in that song is appropriate for adults, as well.  King David would agree with the sentiments of that children’s song.  One psalm that he wrote, our psalm for this week, touches on that theme.

David began this psalm, like he did with most of his psalms, with words of praise to the Lord (vs. 1).  David praised God’s lovingkindness and mercy, along with His justice.  They are guiding values by which God wants us to operate (Micah 6:8).

As we read through this psalm we see that David had some very strong convictions about many things.  Our convictions should, just like David’s did, give our beliefs a backbone.  David wanted to be a man of integrity, being totally honest and thoroughly sound (vs. 2).  He wanted to be authentic, and not change his convictions or standards just in order to please anyone.  All too often we see that today, including with many pastors who will alter their sermon messages in order to please popular opinion, his audience, or the venue.  David wasn’t looking to please people when he wrote this psalm, either at that time or today, as there are some today who would say he is being too strong or judgmental against others.

As our psalm continues we read that David made some vows in line with the convictions he had.  One was that he would set nothing wicked or vile before his eyes, he would not spend time looking at anything evil (vs. 3).  In David’s day that might include some sinful artwork, erotic dancers, or sinful literature.  Today we have an even greater array of wicked things that we can be looking at, such as shows on TV, the movies, and especially on the internet, which can so easily bring sinful things to our sight.  Living a transformed life means being careful about what we see, say, and hear.  As Christians we need to make sure that the influences in our life are uplifting, which includes all forms of entertainment.  When we guard our eyes, ears, and mouth, we ultimately guard our heart, which is so important (Proverbs 4:23).

As we continue, we read where David was careful about what type of people he kept company with.  Some might feel that this was being judgmental, however all throughout Scripture we read how important it is for believers to be careful about who their friends and associates are, as sinful companions can so quickly lead us into sin (Proverbs 1:10-16).  David said that he would not keep anyone whose heart was wicked, perverse, or twisted around him, nor would he abide with anyone who slandered or spoke evil against others, or who was proud, haughty, or arrogant (vs. 4-5).  David wanted to stop the slanderer from carrying out his smear-campaign against other people.  He would not tolerate back-stabbing in his presence.  We should never try to advance our position by tearing someone else down.

He continued by saying he would not keep company with deceivers and liars (vs. 7).  As king, it was his duty to see that his royal court and the nobility of the land lived good and moral lives by removing sinful people who would drag the moral standards of the country down (vs. 8).  When the head is morally healthy the rest of the body is more likely to follow suit.  Instead of sinful people, David chose to keep company with other godly believers (vs. 6).  Even though it is very hard to find faithfulness in people, and strength of character is rare, those were the ones David chose for companions.

This psalm explains David’s philosophy of life, and is a statement of his faith.  Throughout the psalm we read of his resolution to do what is right, and get rid of the evil.  He continually stated “I will” and “I shall”.  He was determined and showed strong strength of character.  In closing, we see that David made the choice that Joshua challenged the people of Israel to make centuries earlier (Joshua 24:15), and that is to choose to serve and follow the Lord.  Will we do the same?

Don't Miss God's Call

Exodus 3:1-12

What can happen on an ordinary day?  What event can happen that will change that ordinary day into one that changes our life forever?  We can start our day in the usual, standard way, and then something extraordinary, something either catastrophic or wonderful happens, and we are never the same afterwards.  We can be driving to work as usual, and a careless driver slams into our car, leaving us crippled for life.  It can be a nice clear day in the morning, but by the afternoon a tornado can come, leaving our house flattened to the ground.  An ordinary day can end with us having met the man or woman of our dreams, or we can be offered the job we always wished for.  Our Old Testament Scripture for this week tells of how one ordinary day brought an event that changed the life of someone forever, and with him, the lives of countless other people.

As our Scripture opens, Moses had started his day like he had for so many years before.  He was a shepherd who tended the flocks of sheep for his father-in-law Jethro.  At this time he had the flocks grazing at the foot of Mt. Horeb, which is also known as Mt. Sinai (vs. 1).   If we recall, Moses was one of the children of Israel, born as a slave in Egypt.  However he was placed into a water-tight basket which was put into the Nile to save him from death by Pharaoh’s orders.  Pharaoh’s daughter found him and brought him up as her own child in the royal palaces.  Fast-forward forty years, and Moses discovers his heritage, and kills an overseer of the slaves, and ends up fleeing into the deserts of Midian.  There he met Jethro and married one of his daughters (Exodus 2:1-21).  Now another forty years has passed, Moses is 80 and tending the sheep.

As Moses kept an eye on the flock, just as he had for the past forty years, he noticed something curious.  Off in the distance he noticed a small bush or shrub on fire.  The odd thing was that though it was on fire, the bush wasn’t being consumed by the fire (vs. 2-3).  Moses had a curious mind, so he went to check this out.  It is always good to keep a curious mind.  If Moses had just ignored this, he would have missed out on God’s calling. Don’t miss out on what God has for you because you have let your mind become dull.

As Moses approached, God called out to him, warning him that the ground he was on was holy ground (vs. 4-5).  What made it holy ground?  Was it because of the burning bush or something special about the mountain?  A place is holy ground because it is a place where God’s presence is intimately experienced and deeply felt.  God can come to us in a special way at any time and any place, and that place will be holy ground.  Moses removed his shoes in reverence to God who met him there.

As God continued to speak to Moses, He reminded him that He was aware of what was happening to the people of Israel, that they were slaves and cruelly treated in Egypt (vs. 6-9).  Though they might not realize it, as they were going through terrible difficulties, God had not forgotten them, and He still remembered His promises.  Our trials may be heavy, and it seems as if God has forgotten us, but He hasn’t.  God waits for the opportune time.

God continued talking to Moses, and proceeded to tell him the assignment He had for him (vs. 10).  God wished for Moses to return to Egypt and tell Pharaoh to let the children of Israel go free, and he was to lead them to the land that God had promised them.  Moses was stunned.  Who was he to go and do something like that? (vs. 11).  He was just a humble shepherd, a nobody.  He may have been an adopted member of the royal family years ago, but that counted for nothing today.  He told God that he couldn’t do anything like that, that he wanted to pass on this assignment, and to find someone else.  Moses continued to give excuses, including that he did not have the ability to, but God would not take no for an answer.  He reminded Moses that He would be with him, and give him all power and ability to do what He asked.

To hold back from doing something that God has called us to do by saying we aren’t able to, or we don’t have the skills, is a form of rebellion.  It is saying that God is not powerful enough to equip us, and that His will being done on earth depends upon our natural ability.  God is more than able to equip us.  He will accomplish His purposes with or without us.  So don’t you want to be a part of it?

Whether it is ourselves that say that we don’t have the ability, or it is someone else that is saying we don’t have the skill or the education to do what we know God has called us to do, we need to stop listening to those voices, and obey God’s Voice.  He has promised that if we believe Him, and move forward in obedience, He’ll show us what He wants us to do, and then give us the ability to get it done.  We never have to take on God’s work in our own strength.  He won’t ask us to do anything that He will not enable us to carry out.  God is committed to equipping us to do whatever He asks.  Let’s say yes, and join in His work.

Inside or Outside the Door

Luke 13:22-30

When you are invited to a big party, do you wonder who else was invited?  It would seem natural, along with also wondering who wasn’t invited.  When in school we wonder which of our classmates passed their exams, and who will be promoted to the next grade.  In our Scripture today we read of a similar inquiry that someone asked Jesus, asking about how many there will be in heaven.  Let’s take a look at this fellow’s question, and what Jesus’ response was.

As Jesus was journeying across the country, He continued His ministry of teaching, preaching, and healing.  Out of the crowd that had gathered, a man called out a question, “Lord, are there few who are saved?” (vs. 23).  He wanted to know how many people would be in heaven, and possibly wondering if some of his friends would be there, and if those he disliked would not be.  Jesus does not give him a direct answer with any number or names, but warns him to be concerned with whether he will be part of the number that will be saved.

As we look deeper into Jesus’ response, we see that entering the kingdom is not easy.  Jesus speaks of it being a “narrow gate”, not a big, wide, broad road.  It isn’t allowing everyone in, as many may want to get in, but will not be allowed (vs. 24).   This is contrary to what many preachers and teachers today say, when they preach that everyone will be in heaven, and no one is excluded.  Entering into the kingdom of heaven requires an effort of specifically turning to and accepting the Lord Jesus.

Though we know that salvation is by grace through faith (Ephesians 2:8-9), when Jesus said to “strive” He implies an earnestness, self-denial, and a submission to God’s will.  The call to “strive’ isn’t about a works-based salvation, but about responding wholeheartedly to God’s grace.  True faith will produce fruit (James 2:26).

As Jesus continued, He told His audience that there would be people who stood outside the door, once it was closed, knocking and wanting entry.  However, they will not be allowed in (vs. 25-27).  It is interesting to look closely at what these people say to the Lord as they are frantically knocking at the door which is closed to them.  They said that they “ate and drank in Your presence”, not that they ate and drank with Him.  They didn’t share a table and a meal with Jesus, rather they ate “in His presence”, as if Jesus is just standing by.  In addition, they stated that Jesus “taught in our streets”, not in their homes or to their families.  This implies that Jesus was just in the periphery, not in the center of their lives.  They knew of Him, but didn’t know Him in their hearts.  The Master shutting the door represents the finality of judgment.  Knowing about Jesus without a personal relationship with Him is insufficient.   One needs to repent and be born again. They don’t know Jesus, so He doesn’t know them!

There will be great despair by these people when they see the prophets and patriarchs in heaven, and when they see people from all around the world there, but they are cast out (vs. 28-30).  Jesus repeated something He said often, that the first will be last, and the last first.  Those who presumed they were first, such as the self-righteous, will find themselves last.  Jesus welcomes people from all nations who truly believe in Him.

This Scripture is both a warning and an encouragement.  We are warned that salvation is urgent.  No one knows how long they have here on earth.  We are not guaranteed tomorrow.  We need to have made a decision for the Lord Jesus before we take our final breath.  Once the “door” is closed, there will be no second chance.  If we have not accepted Jesus as our Savior, God will tell us to depart from Him, as He does not know us.

This passage is also an encouragement, as we see that no one is excluded based on either background or past sin (vs. 29-30).  Jesus accepts all who come to Him whether they are Jewish or Gentile, and regardless of nationality.  It also does not matter how terrible a sinner one is, if one repents and calls upon Jesus as Savior, they can enter.  Salvation is open to all who genuinely repent and trust Christ as Savior.

What about you?  Are you going to be among the saved?  Will you be included?  You need to respond now before the Owner of the house closes the door.  The door is narrow, but it is open to all who put their faith in the Lord Jesus Christ.

Follow The Leader

Philippians 3:17-4:1

Young children often like to play follow-the-leader, where they try to imitate the leader of the group.  Teenagers and adults also practice a form of follow-the-leader, as well.  Those who want to excel in a sport will closely follow and try to imitate one who is a great athlete.  Adults who perhaps want to learn to cook well or make fashionable clothes might take a course taught by one who claims to have been an intimate pupil of a great French chef or Italian clothing designer.  However, it is very important to be sure that the one we are following is genuine, and is teaching us correctly, and not just something they made up.  This is especially important in our spiritual life, as well.  In our New Testament Scripture for this week we read St. Paul’s warning to believers in the Philippian church to be careful of whom they are following the example of.  Let’s look at what he had to say.

The church in Philippi was still a rather young church when the Apostle Paul wrote his epistle to them, as only approximately ten years had passed from when he first established the church there.  So most of the believers there were spiritually young.  Many of them, as they wanted to mature in their faith, wanted to follow the example of older believers. Some Christians today do the same thing, seeking a more spiritually mature person to help mentor or disciple them in the faith.  Paul warned them, though, to be very careful who they choose to follow the example of (vs. 1).  Some may seem spiritually mature, but they may be filled with false doctrine and heresy (vs. 17).  Paul exhorted them that they could follow his example.  He wasn’t trying to brag or be full of himself, as he made a strong point in his life to strictly follow the Lord Jesus in every area of his life, and walk faithfully with Him.  When we might choose to follow the example of another Christian, or be discipled by another believer, it is important that they are living out biblical principles in their life and that they are grounded in the Scriptures.

Paul warned that there are some who pose themselves as Christians, but who are actually enemies of the cross (vs. 18-19).  These enemies of the cross exist today, as well.  They pose themselves as Christians, calling themselves such, but who pick and choose what they want to believe in the Bible.  They say that some parts are not relevant in today’s world, being careful that they fit in with the world’s philosophies today.  They choose to offend God rather than offend the world and society.  We need to beware of the dangers of the philosophies of the world today, of false teachings, and compromising with secular values.  It is important to keep ourselves separate from such influences

Jesus’ cross exposes us for who we really are: hopeless, helpless sinners in need of a Savior.  The cross shows us that we can do nothing to help ourselves.  On His cross, Jesus did something that we could not.  He paid the price for our sins.  Those who refuse to accept what Jesus did on the cross are an enemy of the cross.

The Apostle then reminded the Philippian church that their true home is in heaven, and they needed to be earnestly awaiting the return of the Lord Jesus, Who will transform their earthly bodies into glorified ones (vs 20-21).  This is, of course, something that we need to be concerned with in our own lives today.  Having a heavenly focus encourages living with an eternal perspective, where we prioritize spiritual over temporal matters.

All too many people, including Christians, are getting stressed over political, economic, and social occurrences in the world.  While others worry themselves sick over concerns with this world, we need to remember that our citizenship is in heaven. We have a wealth that cannot be deposited in financial accounts, nor depleted by the economy.  Our loyalty should be Jesus, not some human leader, and our social guide should be God’s Word, not worldly society.

In chapter 4 verse 1, Paul speaks of the Philippians being his joy and crown.  The crown is one that will be given to those who win souls to Christ, a soul-winner's crown.  It is for those who are faithful to declare the Gospel, leading souls to the Lord Jesus, and build them up in Him.

As our Scripture closes, Paul urges the believers to remain steadfast in their faith, and rooted in Christ (vs. 1).  We need to persevere in the face of all trials that will come our way, and stand unwavering in our commitment to biblical truth.  It is also important to surround ourselves with mature believers who model a Christ-centered life, and be vigilant against any influences that distract us from our walk with Him.  How well are we following a good and godly leader here on earth, and our true heavenly Leader, the Lord Jesus Christ?

Our Light And Strength

Psalm 27

It seems to many that today’s world is becoming more and more a fearsome place.  Not only is crime a problem in many areas, but there are more and more difficult challenges that many face, economic or financial challenges, health challenges with limited and expensive resources for help there.  Then we see the political landscape a mess regardless of what side you are on, in addition to wars and rumors of wars in many places. And there is wild and crazy weather in so many places.  Is there any help?  And if so, where can we turn to find it?  Our psalm today is one of several favorite psalms of mine.  It was actually the first chapter of the Bible that I memorized.  This psalm gives the answer that King David, who faced many fearsome challenges, found.

When we come upon the times when we are faced with a difficult, anxiety-producing challenge, it may be health, or financial, or even an actual physical enemy who is threatening us, those times look very dark.  Darkness seems to have the power to make everything look even worse and more ominous.  We long for some light, something to chase those fears and problems away.  When we are in the dark, even a little bit of light, and even if it is off in the distance, that can bring us some hope.  David felt the same way, and he found his light in the Lord God (vs. 1).  With Yahweh as his light, his salvation, and strength of his life, he did not need to be afraid of anything.

Like David, those who are in a saving relationship with the Lord Jesus can find light and strength with the Lord, as well.  When we walk with Jesus, His light shines in us and through us.  Jesus told us that He is the Light of the world, and that those who follow Him will not be in darkness, but will have the light of life (John 8:12).  With Jesus as our Light, we have guidance, deliverance, and protection from every fear we face.  With Yahweh as his strength and light, David saw his enemies fall (vs. 2).  He didn’t even need to fear an army (vs. 3).  He was that confident that God would protect him!  Let Jesus light our path and illuminate our life.  We can trust in His sovereignty and care, no matter what threats we face.

As we know, David was king of Israel, and as a king, he could pretty much have whatever he wanted.  He could have the finest food, top designer clothes, and the latest model of chariot.  Yet having that ability, what was the one thing that he desired and sought after?  It was nothing materialistic.  David wanted to be in God’s Temple and dwell with Him! (vs. 4).  Is that what we would desire?  David knew that when he sought after God above anything else, He would keep him safe when troubles came (vs. 5).  God would hide him from any harm, and set him up high upon a rock, and that Rock is the Lord Jesus.

Although circumstances change, God’s promises do not change.  If we are caught in the winds of whatever storms are buffeting us, we need to be like David and stand on the Rock of God’s promises.  We need to take shelter under His wings until the storm passes.  When David trusted in God, he found that God raised him up above his troubles, and that he could be filled with joy and offer Him praise (vs. 6).  Instead of looking down at our distressing circumstances, we need to look up to God, from whom all blessings flow!

Psalm 27 is an example of fervent prayer.  David’s prayerful appeal (vs. 7-10) showed his dependence on God in his times of need, and is an example of a heart aligned with God’s will.  We, too, can know that when we cry out to God, He will hear us.   God desires us to keep ourselves in close fellowship with Him, as that is the way to receive His protection and care (vs. 8).  Some people turn to friends and family for help in times of trouble, but how often have we found that they forsake us in our need? (vs. 9-10).  Yahweh will never do that!  He is a constant, faithful Father to us, and will never abandon us!

As the psalm closes, David reminds us that we most often need to wait on God for answered prayer (vs. 14).  When we become frustrated with God’s apparent delay in answering our prayers, it is good to remember that He is interested in developing faith and perseverance in our character (James 1:2-4).  As we wait on God, our weakness is exchanged for His strength. Strength and courage are developed during a trial, not after it is over.  Let us show patient faith, trusting in God’s perfect timing and provision.  When we develop a deep trust in Him, and seek Him wholeheartedly in prayer, God will bring His deliverance to us.

Sealed With A Covenant

Genesis 15:1-12, 17-18

We all make promises to others.  Some are promises we make to family and friends, and others are legal promises that carry stiffer penalties if they are not kept.  How do we know if someone will keep a promise?  Children, and even some adults will say “Cross my heart and hope to die!”, or they “pinky swear”.  We make marriage vows, promising to be loving and faithful to our spouse.  Legal promises usually involve signing myriads of legal documents, often for major purchases like houses or cars, and promises are made to make monthly payments.  Our Scripture today involves a major promise that was made, called a covenant in the Bible.  Let’s look at what the promise was, and who was involved in this promise.

Our Scripture reading involves a major promise, or covenant, that God made with Abraham (called Abram here, as God had not yet changed his name.)  As our Scripture passage begins, we read “After these things” (vs. 1).  What are “these things” the author is referring to?  If we look back, we see in chapter 12 that God called Abram out of Haran (in modern day Syria and eastern Turkey), where his family had been living, so he headed south.  He wound up in Egypt where his wife was nearly taken into Pharaoh’s harem.  In chapter 13 Abram’s nephew Lot and his family separated from him, and they moved to the area around Sodom and Gomorrah.  In chapter 14 Lot was kidnapped and taken hostage by a group of warring kings and their armies, so Uncle Abram came to his rescue, battling those kings and rescuing Lot.  This was a lot of stressful excitement for a man in his late seventies!  Our Scripture picks up after all of that.  After all of this stress, the Lord spoke to Abram, and reassured him that he didn’t need to fear anything, as He was his shield.  The Lord would protect him from all harm, and He would be his reward (vs. 1).

Abram possibly thought back to another promise that God had made to him several years earlier, when he was 75.  At that time God promised him many descendants, enough to make a great nation (Genesis 12:1-3).  He also promised the land of Canaan to him and his descendants.  Now, possibly five to ten years later, he still had no children, and did not possess the land.  His heir was Eliezer, his chief steward.  Abram posed God a question, as any gifts He would give him could go to a “descendant”, as he had none (vs. 2-3).  God brought Abram outside and, as it was night, He told him to count the stars he could see.  There are numerous stars on a clear night away from any outdoor light.  That, God promised, was how many descendants he would have, and Abram believed Him (vs. 4-6).

Even though Abram believed Him, God wanted to seal this promise by establishing a covenant with him.  A covenant is a legal, binding agreement between two or more parties.  The word for covenant in Hebrew is “beryith”, and it comes from a root word meaning “to cut”.  In the ancient lands of the Bible, when one person made a covenant with another person, animals such as cattle or sheep were cut into large segments, and placed opposite each other.  Then the two making the covenant would walk between the severed animals to seal the promises made, in essence saying that if one broke the covenant, they would be like those animals, and a curse was upon them.  This ceremony symbolized total commitment.

Abram cut up several cattle, placing their pieces opposite each other (vs. 9-11).  Then after sunset, when it was dark, God appeared as a bright and burning light, passing between the severed pieces, (vs 17), thus establishing His covenant promise with Abram and his descendants.   Even though it was delayed, Abram had descendants through Isaac, Jacob, and his twelve sons, along with the innumerable spiritual descendants among those who are saved through faith in the Lord Jesus Christ.

When God made this covenant with Abram, He reaffirmed His prior promise to him.  Abram believed God, knowing that His Word was enough.  He believed the Lord, and God credited it to him as righteousness, (vs. 6), sealing it with this covenant.

About 2,000 years after Abraham, God made a new covenant with man.  This time it was not sealed with the blood of bulls and goats.  This covenant was sealed with the Blood of His Son, the Lord Jesus Christ (Hebrews 10:13-15). Those who have accepted Him as their Savior receive the promise of salvation and forgiveness of sins.  Just as He was with Abraham, God is the shield and exceedingly great reward to all those who are a part of this new covenant (vs. 1).  We have no cause for worry, for God will protect and defend us.  The Creator of the universe is active on our behalf.

Temptations

Luke 4:1-13

We have all been tempted to do various things that we know we shouldn’t, things that we know are sinful, that go against what we know God would want us to do, and what we know is contrary to His Word.  All too often we have given in to those temptations.  If we are a genuine Christian, and one who is striving to live our life for the Lord, we will then confess those sins to God, receive His forgiveness, and seek to avoid those sins in the future.  When those temptations get strong and keep coming, we might wonder if Jesus knows and understands what we are going through.  In our Gospel reading for this week, we see where the Lord Jesus was also tempted by Satan, and also what tactics He used to counter those temptations.  Let’s take a look.

As we read in Luke’s Gospel, after Jesus was baptized by John the Baptist in the Jordan River, the Holy Spirit led Him out into the wilderness for a period of forty days, where He fasted and was in prayer with the Father (vs 1-2).   While Jesus was fasting, and was isolated from any other human contact at the time, Satan took that opportunity to tempt Him into sin.  By taking a close look at these temptations, and Jesus’ response to the attacks of Satan, we can follow His examples in our fight with the temptations that we face.

The first temptation that Satan brought against Jesus was to tempt Him to turn the stones around Him into the round loaves of bread that were common in that part of the world (vs. 3).  Jesus was fasting during this time in the wilderness, and was certainly hungry.  A slice of nice, warm, freshly made bread would be a strong temptation!  When Satan posed this temptation to Jesus, he phrased it as questioning whether Jesus really was God’s Son, “If You are the Son of God……”.  He questioned Jesus’ identity as God’s Son, and also God’s willingness to provide Him with basic care.  Satan appealed to His hunger, and challenged Him to take matters into His own hands

Jesus responded to this by quoting from the Bible (vs. 4).  He quoted from Deuteronomy 8:3.  Jesus didn’t try to match wits, or give arguments.  He simply used God’s Word, which is what we are to use in our battles with the devil.  The Bible, God’s Word, is our sword which we are to use in our battle against Satan and sin (Ephesians 6:17).  Jesus chose to obey God over satisfying His physical desires.  He trusted God completely, not by feasting on earthly food, but by abiding in God’s eternal Word.  How many times do our temptations come with the desire to satisfy any physical desires which might be fine, like food, but not in the way or manner that God desires?  And, of course, there are many temptations to satisfy our carnal nature in completely sinful ways, too.

The second temptation was an appeal to power (vs. 5-7).  Satan tried to get Jesus to worship him, which is a direct assault on the first commandment (Exodus 20:2-3).  Jesus responded in verse 8 with another quote from the Bible, Deuteronomy 6:13.  Yahweh is the only One worthy of worship, not any false gods or demons in disguise.  When temptation strikes, the safest and most effective response is to pick up our spiritual sword, the Word of God!

The third temptation that Luke recorded was when Satan took Jesus to the Temple in Jerusalem (vs. 9)  The highest point was the Royal Porch beside the Kidron Valley, with a drop of 450 ft.  Satan challenged Jesus to prove His identity by jumping off the high point of the Temple, and then commanding the angels to catch or protect Him.  Then Satan thought he would try another tactic.  Since Jesus had been responding to the temptations with Scripture, Satan tried to do the same, and justify his temptation with a quote of Scripture (vs 10-11).  He used Psalm 91:11-12, however he took it out of context, and also twisted the meaning around.  When quoting Scripture, one should always consider the context of the verses.  Also, it is always wrong to twist Scripture around just to try and make it seem like it advances our argument.  The context of Psalm 91 is trusting in the Lord, and making Him our refuge and shelter.  When we do, He will protect us.  Satan’s temptation and use of this verse was a presumptuous test of God.  It showed an insolent lack of faith.  In response, in verse 12 Jesus quoted Deuteronomy 6:16.

Satan tried to get Jesus to make selfish choices instead of submitting to God’s plans. He misused Scripture, but Jesus responded with correctly used Scripture.  Satan likes to tempt us when we’re vulnerable, such as when hungry, sick, or tired.  Beware of any temptations that place more emphasis on our personal desires than on God’s will, and always be on alert for people who twist Scriptures for their own purposes.

Even though this set of temptations was over, Satan wasn’t done (vs 13).  Satan was waiting for a more opportune time.  Jesus faced temptations, and He struck down the tempter for us.  God strengthens us to face fears, and then feeds our faith through His Word, the eternal feast.

What Is Necessary For Salvation

Romans 10:5-13

The New Testament Scripture we have for today addresses a controversy that people have had for the longest of times, and that is whether we get into heaven by keeping a set of laws, rules, and regulations, and by being “good people”, or whether instead we get into heaven by faith in the Lord Jesus Christ.  People back in the early days of the Church and people today in the 21st century have struggled with which belief is correct.  Let’s look into what the Lord inspired St. Paul to write in his letter to the church in Rome.

In the first several decades of the early Church, many believers came from a Jewish background, and there was also a growing number of believers who came from a Gentile background, as well.  Most of the Jewish believers came from a background of strict adherence to the Old Testament Law which is found in the Biblical Books of Exodus, Leviticus, Numbers, and Deuteronomy, in addition to the myriad of additional laws and regulations that many rabbis later added in the Talmud.  All of these rules and regulations, both divine and man-made, were zealously kept, as they believed they were necessary to maintain their righteous standing with God.  In many of the early churches, the Jewish believers were compelling the Gentile believers to also keep all of the Jewish Law.  Thus there was a dilemma, does our righteousness or salvation come through faith, or does it come through keeping the Law?

In this portion of the Apostle Paul’s letter to the Romans, he makes it very clear what brings our salvation.  Was it adherence to rules and regulations written out in the Law, or was it faith in the Lord Jesus?  If one opted for the Law, then one needed to know that the Old Testament Law required perfect obedience.  If one became righteous by the Law, they had to live by it perfectly (vs. 5).  Paul quoted what Moses wrote in Leviticus 18:5, which Paul also reiterated in Galatians 3:12, as did James in James 2:10.  What these verses say is that according to the Law, one must keep the whole Law or one was guilty.  That is something that is not possible for anyone to do.

Paul then quotes from Deuteronomy 30:12-14, pointing out that our righteousness is based on faith, and does not require extraordinary feats, like ascending to heaven or descending into the abyss because the Lord Jesus has already accomplished the work of salvation (vs. 6-7).  The message of salvation is close, and is readily available to all who believe (vs. 8).

Now we come to the most significant verses in our Scripture today, verses 9-11, which brings a concise explanation of what salvation really is, and what is necessary to be saved.  As Paul is saying, it is not necessary to keep hundreds of laws, and being careful that one does not break or omit even the most obscure of those laws.  All that one must do to obtain salvation and eternity in heaven with God is to confess that Jesus is Lord (the Son of God), and believe that God raised Him from the dead. Belief in the heart results in righteousness and confession with the mouth results in salvation.

Paul quotes from Isaiah and Jeremiah that anyone who believes in Jesus will not be put to shame (Isaiah 28:16; Jeremiah 17:7). Our faith will remain unshakable.  Salvation is pledged to those who confess with their mouth and believe in their heart that Jesus is Lord.  We are saved when we genuinely trust in the Savior.  God will do exactly what He has promised.  All who believe in Jesus Christ will not be disappointed.  If you believe in Him, trusting in His sacrificial death to pay your sin debt, accepting Him as Savior, you will be saved.

Today there are not too many people who feel that they need to keep the Old Testament Law in order to be righteous and find salvation.  However, there are many who feel that they have to keep all sorts of other “religious” regulations and practices.  There are some who believe that one must be baptized in order to get to heaven, or that they must take part in the Lord’s Supper, or say certain prayers, or do all sorts of “good deeds” in order to get to heaven.  It is true that one should be baptized, and also partake of the Lord’s Supper, as Jesus told us to, but they are not necessary for salvation.  Doing good deeds is good, too.  But what does the Bible say - “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”  No mention of baptism, the Lord’s Supper, or anything else.  Those things should follow salvation in order to be obedient to Jesus, but are not necessary in order to be saved.  Look at the dying thief on the cross.  He couldn’t be baptized, as he was nailed to the cross.  Yet his belief in Jesus granted him salvation and entrance into heaven.

In closing, we see through our Scripture that it is not by adherence to any sort of law, rules, or regulations that we find salvation.  Some of them are good to follow after salvation, such as baptism and the Lord’s Supper.  However, in order to be saved, as we read in verse 13, we need to call upon the Name of the Lord Jesus, and we will be saved.

Our Shelter And Refuge

Psalm 91

If you’ve ever been caught in a huge, strong rainstorm, you know how thankful you are to find a shelter of some sort to get into.  Perhaps it is a store or even a bus stop shelter, or if you’re lucky you are near your home or your car.  It is even more important to have a sturdy and warm shelter in a blizzard.  If you are fleeing an enemy you need a safe shelter, as do soldiers and people who live in war-torn areas.  Our psalm today speaks of a safe shelter that we can have.  Do you need a place of safety right now?  Let’s take a look into our psalm.

Psalm 91 is a favorite of many people, and is one of several special, favorite psalms of mine.  As we read through this psalm, right away it becomes apparent that the unknown psalmist seeks protection and shelter from a variety of dangers.  Where does he find this protection?  As we read, the psalmist finds it in God.  Throughout the psalm, he gives numerous names to the sheltering protection he has found in the Lord - secret place, God’s shadow, a refuge, a fortress, God’s wings, a shield, a buckler, and dwelling place.

Those who have traveled through various parts of the world may have seen some rather old, but still impressive fortresses that have stood for centuries, maybe even millennia.  When an enemy force came upon a population, the people would flee into a fortress for shelter.  Those solid, thick brick and stone walls would keep them protected.  They were safe in that refuge.  The soldiers who might have to go out to fight this enemy would put on armor and be sure to carry a shield and/or a buckler.  A buckler was a smaller shield that was usually strapped on to the forearm of the arm that would not carry the sword.  The larger, full-body shields were usually carried by the armor-bearers a step or two ahead of the soldier.  Yahweh is both our fortress where we find shelter from all enemies in time of trouble, and also a shield from the blows of the enemy (vs. 2, 4).

One might wonder what kind of protection a wing or a shadow can bring.  A wing is just made of feathers, and a shadow isn’t even solid.  If we picture a majestic eagle, we see how they protect their baby chicks or eaglets under their strong and powerful wings, where the little ones are sheltered and safe.  God is like that for us.  Under His wings we are safe and secure (vs. 4).  Nothing can harm us there.  As for shadows, sometimes a shadowy place is just where we need to be if we have to hide from an enemy (vs. 1).  A dark shadow in a corner can keep us unseen by others.  Also, if someone is out in the sun on a very hot day, a nice shady place is a great relief.  Shadows and feathers may appear to be weak, and not a good choice for protection, but they are far stronger than we could ever imagine..  What seems weak is not weak at all.  The weakness of God is stronger than man (I Corinthians 1:25).

Who are these enemies we need to fear?  They may be any sort of person who wishes us harm.  We can find them in our neighborhood, our job, or even in our family.  We find danger from criminals in our cities and dangers during times of war.  But behind them all is our spiritual enemy, Satan, and the shelter and refuge we find in God will protect us from his attacks.  However, we need to seek out His protection, and once we find it, we need to stay there and not wander away.  Only there can we have peace, safety, and security.

Every born-again believer has access to heavenly protection, but not all of them enjoy it.  We can be protected when we rest in God’s presence and power.  When God covers us, He puts insulation between us and the hand of our adversary.  We can take shelter in God when the storms of life hit. To calm our fears we can cling in faith to who God is and what He can do.  When we are in the presence of the Lord we have nothing to fear.  The power of the presence of God will take away all despair and doubt as we fellowship with Him.  God promises us that nothing can separate us from the reach of His arms and His love (Romans 8:35-39)

In addition, we are promised assistance against evil.  Angels are given charge over us (vs. 11).  They are appointed to give aid when we are attacked by supernatural forces (Matthew 18:10; Acts 12:15).  They guard us on our way, keeping watch over us, preserving our steps.  Angels bear us up in their hands, supporting and sustaining us so we won’t be overwhelmed by the devil.

In closing, if we fear the terrors of the night, remember in Whom we dwell.  Let’s give our struggles over to Him, and we will find refuge and comfort under His wings.  Our fortress is a very narrow shadow, no wider than the Cross, but it is a long shadow, that once stretched to fill an empty tomb, and now reaches out to shelter us with forgiveness and love.

An Offering Of Gratitude

Deuteronomy 26:1-11

When do you usually give thanks to the Lord?  Here in the U.S. we have a Thanksgiving holiday in late autumn.  That seems to be the only time that a number of people ever give thanks to God, if they even do it then.  Some Christians give thanks before their meals, but even that is slowly fading from practice by many.  And how many ever give thanks to the Lord for the other blessings they have received besides their food?  Our Old Testament Scripture passage today as we begin the first full week of Lent is a reminder to give thanks to the Lord.

The Book of Deuteronomy was written by Moses shortly before the people of Israel were going to go in and claim the land that the Lord God had promised them.  Moses was not allowed to enter the Promised Land because he struck the rock twice to obtain the water that God was providing the people, rather than speaking to the rock as he was instructed, thus showing a lack of both obedience and faith (Numbers 20:6-13).  Because he would not be accompanying the people, Moses knew they would need reminders to obey and follow the Lord.  Deuteronomy is a commentary on the Law that God had given, along with reminders of instructions He had already given the people.

One thing that Moses wanted to be sure that the people not forget was for them to be thankful to the Lord for His provisions and blessings.  When the people took possession of the land, Moses told them to take a portion of the crops they would harvest and bring them to the Tabernacle as a thanksgiving offering to Him (vs. 1-2).  This would remind the people to acknowledge that God is the source of their blessings.  How often do we think that it is our own hard work that gets us our paycheck and everything that comes with that?  When we look around our home at all we have, do we think that those are things that we have gotten with our own money that we earned, or do we acknowledge that those are blessings that God gave us?

When the Israelites would bring their thank offering to the Lord and give it to the priests, Moses told them to recite a brief history, from the day of Abraham, to their time in Egypt and their great deliverance, along with the provisions during the wandering in the wilderness (vs. 3-10).  This was to remind them that throughout their whole history God had been faithful to them, that He had done many mighty works on their behalf, and provided for all of their needs.

This was to be a joyous time, a time where they rejoiced as they acknowledged all of the blessings that God had given them (vs. 11).  And it was to be a time where the people shared their blessings with their family and their neighbors.  They were to be a community that showed their gratitude and shared with generosity to others.

What about us?  Do we remember to give thanks to God for all He has done for us throughout our life, and even how He has provided for our family throughout generations?  As we read and reflect on this passage of Scripture, we should regularly give thanks to God for His provisions in our life.  We should also give to Him the first and best of what we have, acknowledging that it is through His love, grace, and mercy we have what we do, and not through our own ability.

When we do this, we can rejoice in what the Lord has blessed us with, and we can share our blessings with others, especially those who are in need.  Let us always remember that the Lord God is the ultimate Provider of all we have, and the Source of all of our blessings.